In this episode of his reflection on the new Christendom of the middle ages, Fr. John discusses the new ecclesiology of Roman Catholicism, contrasting it to Orthodoxy and concluding with a reference to its most notorious statement, the papal bull Unum Sanctum of Boniface VIII.

In this episode, Fr. John describes the revolutionary changes that came to characterize western monasticism after the Great Schism, leading to the rise of the Franciscans, Dominicans, and Templars.

In the latest episode of his reflection on the new Christendom of the medieval west, Fr. John discusses the new approach to theology fostered by scholasticism, contrasting it with traditional Christian theology.

In his conclusion to this reflection, Fr. John discusses the Roman Catholic theological principle of "doctrinal development," and traces the origins of four new doctrines that arose in the west after the Great Schism.

In this episode, Father John continues his discussion of developments that led to the Protestant Reformation, emphasizing doctrines and practices related to human salvation.

In this anecdotal introduction to the final reflection of Part 2 of the podcast, Father John relates the extraordinary story of a Reformation-era town that declared itself the kingdom of Christ on earth, a "New Jerusalem." Expressing a profound absence of God in the world, however, the story of Reformation Muenster was in fact a sign of the fall of a Christendom centered upon the experience of paradise.

In this reflection on an emerging post-Christian Christendom, Fr. John Strickland discusses two ways in which eighteenth-century philosophes—from Voltaire to Thomas Jefferson—worked to subvert the paradisiacal culture of the old Christendom. He explores their use of photic imagery such as "enlightenment" and their introduction of the tripartite utopian model of history consisting of ancient, medieval, and modern periods. He concludes with a brief description of Edward Gibbon's famous and influential work The Decline and Fall of the Roman Empire.

In a world which feasts and frenzies on the bad news and misfortunes of others, Fr. John Parker encourages us to keep ever before us the truly and eternal Good News: that Jesus Christ became man and took on flesh for the salvation of the world.

This week’s readings for divine liturgy correct any notion we might have that the physical, material world does not matter. While the physical is ordered under the spiritual realm by God, it is also meant to be taken up into it, transformed. We see this careful balance and valuing of the spiritual and material worlds in the lives of the Theotokos and St. Edith of Wilton, as well as in the Old Testament narratives of the “fiery serpent” and the promised “new heavens and new earth.”

We understand Jesus’ circumcision and devoted youth, described in Luke 2:2-21 and 40-52, in terms of the epistle reading for January first, Colossians 2:8-12, and with the help of various verses in Exodus, Deuteronomy and Numbers. In his new life, we are made new!

This weekend we consider the radiance of Bright week, the glory of the Theotokos, and the promise of our incorporation into the New Jerusalem, even as we reap many of its benefits now. We look to the prophets Isaiah and Ezekiel, as well as to the final book of the Bible, the book of Revelation, to fill in the wonder of the Paschal hymn and its call for us to rejoice and shine with the glory of God.

This week we consider Jesus’ strengthening words to Philadelphia in Rev 3:7-13, seeking to understand the meaning of the crown, the pillars, and the name of New Jerusalem by reference to various passages in the New Testament and the fathers, and by looking back to Ex 19:6, 1 Kings 7:21, Zec 4, Hos. 2:24 and Is 44:5.

This week we read Revelation 21:1-8, understanding it in the light of Isaiah 65-66, Colossians 1:19-20, Eph 3:10, 2 Pet 3:12-13, and Hebrews 11:10, 16; 12:22: 13:14. With the angels, we are astonished that God promises to renew heaven and well as earth, and has already begun this transformation in the Holy Spirit.

"Saint Elizabeth the New Martyr," from Royal Saints: A coloring book with stories of saintly royalty throughout the history of Christianity (Draw Near Designs). Saints drawn by Marian Adams. Stories & Borders by Abigail Holt. Layout by Caroline Gann.

Fr. Ted offers a beautiful perspective on the modern concern of women's role in the Orthodox Church.

Kevin Allen interviews Michael Whelton on the characteristics of the New Age movement.

The Orthodox Church is seeing an influx of graduates from Evangelical Christian colleges and universities, exploring traditional forms of historic Christianity. In this program Kevin Allen discusses this trend with two graduates of BIOLA University (Jesse Cone and Michael Unruh) who were recently chrismated.

In this episode, the microphone is turned as AFR General Manager and founder John Maddex interviews host Kevin Allen on the catechism module he developed (with his priest's blessing) specifically for inquirers coming from New Age and Eastern spiritual backgrounds. Is the entrance of New Age and Eastern seekers perhaps a trend the Church needs to prepare for? Are the issues, concerns, and paradigms of these seekers the same as those inquiring from Evangelical backgrounds? Must the catechist know something about New Age and Eastern religions in order to catechize effectively? These are some of the questions that will be addressed in this program. You may download an attachment of the course outline here.

Fr. Chad Hatfield introduces us to Alla Generalow, the new Director of Liturgical Music at St. Vladimir's.

At a recent retreat in Denver, Fr. Chad gave two timely lectures coinciding with recent feasts of the Nativity of the Theotokos and the Exaltation of the Precious and Life Giving Cross. We have broken it up into four podcasts, and here is part 1.

At a recent retreat in Denver, Fr. Chad gave two timely lectures coinciding with recent feasts of the Nativity of the Theotokos and the Exultation of the Precious and Life Giving Cross. We have broken it up into four podcasts, and here is part 2.

Fr. Chad begins his second lecture, but our third part of his talks, at St. Mark's in Denver. St. Mark's is a Western Rite parish in the Antiochian Archdiocese.

Here is the 4th and final part of this series delivered at St. Mark's in Denver.

Fr. Harry Pappas, priest at Archangel Orthodox Church in Stanford, Connecticut, and an adjunct professor at St. Vladimir's, leads the seminary's second annual Public Lenten Retreat. Titled "Back to Basics: Old Testament and Life," his presentation is divided into three parts, the third of which, "How New Life Appears," can be heard here.

Rome-based Catholic filmmaker Robert Duncan took part in a special, public screening of his documentary Faces Among Icons on April 29, 2018 at St. Vladimir’s Seminary, followed by a panel discussion about the renewal of Orthodoxy in Russia. Duncan was joined on the panel by Seminary President Archpriest Chad Hatfield and third-year Seminarian Priest Christopher Moore. Hear the panel discussion in its entirety as it addressed issues including ecumenical dialogue with the Roman Catholic Church, the nature of church-state relations in Russia, and how the Orthodox Church there is addressing social concerns in Russian society.

St. Vladimir’s Seminary celebrated the fiftieth anniversary of the Orthodox Church in America (OCA)’s autocephaly Thursday, January 30, 2020. A full-day of events included three workshops on the topic of autocephaly. In the third, “Autocephaly & New Saints,” His Grace, Bishop Daniel (Brum) of Santa Rosa explored the importance and canonization of North American saints including St. Herman of Alaska, who was canonized the same year the Tomos of Autocephaly was granted (but decided upon a year earlier). Excitingly, Bishop Daniel’s talk also touched upon the possibility of new North American saints, notably Metropolitan Leonty (Turkevich, d. 1965) and Matushka Olga Michael of Alaska (d. 1979).

In a recent catechism class, Dn. Michael reflected on ten things he wishes he had known before his first visit to an Orthodox Church.

Molly Sabourin returns to her podcast with a renewed sense of the preeminence of love in a world of discord and hate.

Fr. Evan Armatas opens the new Church year by addressing questions from listeners. Topics included were the so called "rapture", repetition in the liturgy, loving our handicapped community, and more.

"On Friday we tried to read the gospel on the stairs at the mission. We were not well organized and without structure. In spite of this, reading the gospel outside made us, even for a little while, to see and hear Jesus preaching to people in the light of the day, sitting in the boat." From reflections written by Fr. Nicolaie.

A Prayer of Welcome on the Occassion of Someone New Coming to Live with Us, written by Brother Luke.

The dynamis of Theophany is towards new life and communion. We see this in the community, as God is bringing healing to Jacob, while also opposing the flattening (or "alienation of the spirit") that so often happens in modern culture.

Brother Luke shares some new stories from the mission.

Martha prepares for the new year, with help from Flannery O’Connor and a quote from Auguste Escoffier.

there's a nice companion piece for Dave Winer's milestone in The Guardian #

Fr. Apostolos addresses sin as the animating principle behind the blood-letting we are witnessing around the world. References are drawn primarily from the Prophet Isaiah whose insights are as relevant today as they were 2,700 years ago.

Fr. Apostolos shares about the Incarnation. "As the Ark of the Old Covenant was held to be the physical manifestation of the presence of God to the people of Israel, the Ark of the New Covenant, the Ever-virgin Mary, is held to be the divine vessel of Immanuel, which means God With Us."

Now that Pascha is over (or is it?), will we return to life as before, or will we allow the life of Christ to change our lives?

Fr. Apostolos Hill addresses the joy of the many gifts Jesus gives us and how to combat our forgetfulness in sometimes taking them for granted.

Fr. Apostolos Hill delivers a homily that is focused on the Epistle reading from Colossians. The newness of the year should remind us that we serve a loving and merciful God, whose mercies are new every day.

Sermon on the Leavetaking of the Elevation of the Precious Cross (Galatians 2:16-20; Mark 8:34-9:1)

Sermon on the Sunday before the Theophany (2 Timothy 4:5-8; Mark 1:1-8)

On the Sunday after Theophany, the reading from the Apostle teaches us that there is a close relationship between Christ's filling all of creation with Himself and the gifts that He bestows on us. Fr Thomas reminds us that those gifts need to be discerned and exercised to continue the work of renewal in the world and in our parishes.

Fr. Gregory welcomes Fr. Yves Dubois as the guest preacher today.

Fr. Gregory Hallam reflects on the new liturgical year and three mighty manifestations of the Divine Glory.

Theophany is a good time to recall our baptism and to ask ourselves whether or not we are living to the full the life of a baptised Christian. Are we repenting of our sins; are we being filled with the Holy Spirit?

Fr. Christopher delivers the Paschal homily.

Fr. Emmanuel Kahn asks: What does it mean to live, in St John Chrysostom’s phrase, “among the promises” for my life?

Fr. Gregory says we should take care every day to do a spiritual health check; to make sure that we are consciously living in the new life that Christ gives us out of his generosity and love.