"The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death." ( Great Horologion)

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.

He was born to Muslim parents in Konitsa of Albania — the ancient region of Epirus. His father was a prominent ruler among the Muslims and a member of the Sufi order, sometimes called dervishes, a mystical Islamic sect. John himself became a prominent Sufi and settled in Joannina. Though not a Christian, he attended to his conscience and lived a sober and prayerful life.   Over time, he became increasingly attracted to the Christian faith and, in time, asked for holy Baptism. No Christian in his region dared to baptize him, knowing the reprisals that would follow. So John migrated to Ithaka, was baptized, and settled there in a village called Xiromeron, where he married and lived as a simple countryman. In 1813, John's father somehow learned where he was, and that he had become a Christian. He sent two Sufis to bring him back and restore him to the Muslim faith. Because of this, the Ottoman authorities on Ithaka learned who he was and brought him before a judge. To each of the judge's questions John would only reply 'I am a Christian and I am called John.'   Realizing that no amount of persuasion or coercion would move him, the authorities determined to behead him. At his execution, since they would not loose his hands so that he could make the sign of the Cross, John cried out 'Lord, Remember me when Thou comest into Thy Kingdom!' With these words he submitted himself to a Martyr's end. The Turks intended to leave his body for the dogs, but pious Christians retrieved it and secretly gave it honorable burial.

Raised in piety, he worked as a stone-mason until an accident deprived him of his reason and of the power of speech. The local Turkish rulers took advantage of his condition to declare him a Muslim. For years thereafter he was employed as a shepherd until he met a monk named Cyril, who prayed fervently that he be restored to his senses. He was miraculously restored, and almost immediately was filled with the desire to repent and to live only for Christ, devoting himself to prayer, fasting and vigil. Some time later he was falsely suspected of a crime by the (Christian) people of his village, and brought before the Turkish authorities. When he was questioned, he declared 'I was born a Christian, I was brought up as a Christian, I have never denied Christ for Islam, and I never will deny Him, but will die a Christian.' For this he was brutally tortured. Many local Christians, including the village priest, feared for their own safety and urged him to deny Christ, but Nicholas only rebuked them and stood firm. After many days of torture he was finally slain by the sword. The Synaxarion tells how a thick darkness fell on the whole island of Chios. When the dismayed Turks burned the Martyr's body to be rid of this miracle, they were further dismayed when a heavenly scent rose from the flames, revealing the Saint's entry into eternal glory.

She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house.   Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.   Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.

Rita offers suggestions for how to keep your New Year's resolutions.

Rita shares her reflections on a short conversation by two desert fathers on laying new foundations in our lives.

In the wake of the Newtown Massacre, Fr. Andrew reminds us that all death is evil.

On this Sunday of the Blind Man, Fr. Andrew explores how our spiritual sight can be healed and we can move from being only institutionally related to the Church to fully engaged in its life.

On this Sunday of All Saints, Fr. Andrew preaches on what the 'new normal' of life in the Holy Spirit should be like.

On this Sunday before Theophany, Fr. Andrew discusses the feasts of the Nativity and Theophany as a time of beginnings.

Fr. Andrew Stephen Damick speaks on the kind of secular age we are actually in (it may be not what you think!), how we evangelize and minister in this context, and how we live a true Christian life here. (This talk was given on Mar. 17, 2018, for the OCA Diocese of New York & New Jersey annual teen retreat.)

Fr. Andrew Stephen Damick and Steven Christoforou take to the streets of Manhattan and ask people what they believe in. What they hear surprised them and might surprise you, too.

On today's show we discuss the transition to college and how to make a proper new beginning. Theme song, "Burn Out Bright," by Switchfoot, used by permission.

Matthew is taking a step of faith into a new ministry endeavor including a church plant. Listen in on his audio Christmas newsletter.

After a long break, Fr. Nick and Dr. Roxanne return to tackle relationships and how to renew them in your family, at work, and in your parish.

As we begin the new liturgical and school year, Fr. Nick and Dr. Roxanne help us to think about renewing our walk and addressing those "weapons of mass distraction."

Fr Nicholas and Dr. Roxanne Louh help us get 2019 off to a good start.

Fr. Nicholas and Dr. Roxanne Louh were honored to welcome best selling author Dr. Gary Chapman for a special 90 minute version of the show. Dr. Chapman is author of The Five Love Languages which has helped thousands of marriages find peace and harmony.

The Louhs speak with Dr. Jeannie Constantinou, a Biblical scholar and Ancient Faith Radio contributor, taking as a starting point the “Renewal of the Mind” as St. Paul writes of in Romans 12:2.

Join Fr. Nick and Dr. Roxanne Louh for a conversation on renewal. As the new year begins, what are your hopes and your plans for the coming months? The Louhs share some good tools to help you reach those goals.

Join Fr. Nick, Dr. Roxanne, and Robert Krantz, director and actor in 2019's Faith, Hope, and Love, who shares about the impact of Renewing You: A Priest, a Psychologist, and a Plan on his life.

Fr. Evan provides a short history and spiritual biography of the New Testament canon.

Fr. Evan discusses the formation of the New Testament canon and the authorship of the Gospel of Mark.

What are your goals for 2014? Lose weight? Save more? Stop smoking? Get organized? Fr. John would like to remind us of the one goal that surpasses all others.

Fr. John explains why the new church year begins on September 1, then tells of a birthday party like no other.

The death of St. Elizabeth the Grand Duchess and New Martyr tells us about how she lived her life lived long before her martyrdom.

Sometimes you can judge a podcast by its title!

Stephen King writes the news? Delivers the newspaper? Either times are hard or the news is horrible! If it's both, what are we to do about it?

A sermon on the Sunday of the Myrrh-bearing Women reveals shocking news!

As the following game show reveals, some of your favorite Bible verses might not be in the Bible!

Join Fr. Anthony and Fr. Harry as they talk about how artificially romanticizing the Golden Age of the Councils contributes to the polarization of our communities, how politics are the new idolatry, and why it is so easy to anathematize heretics over vaccines and masks. Enjoy the show!

Many clergy report an increase in people visiting our parishes. This wave is unique in Church history because these inquirers have primarily, perhaps even exclusively, learned about Orthodoxy on the internet. The growing number of internet evangelists can be a great blessing if that work leads people to immerse themselves in the life of an Orthodox parish. But we need to be ready and able to serve these inquirers well. Are we? In this episode, Steve Christoforou describes how a healthy parish can build upon the work internet evangelists have done while making up for the deficiencies of the on-line experience. As a veteran internet evangelist (e.g. through Be the Bee, We Are Orthodoxy, Pop Culture Coffee Hour) and the Director of Youth & Young Adult Ministries (Y2AM), Steven brings a wealth of insight to this critical and often misunderstood topic. In the episode, Steve shares the five needs of young people which are further explored in Y2AM’s online ministry training course, Effective Christian Ministry. Listers can use the code GGWB at checkout to register for 50% off. EffectiveChristianMinistry.org Enjoy the show!

Resolutions are compatible with Orthodoxy, especially when the goal is to grow closer to God. Does Christ radiate in you?

As an Evangelical, I had been taught that everything that is really important (spiritually speaking) has to do introducing people to Jesus Christ. Presenting Christ was almost everything. I believed that once one was reconciled with God through Christ–which I understood to be a legal transaction–everything that was really important in one’s relationship with God had been taken care of. This assumption, or something very like it, pervades Evangelical writing.

This week the guys discuss Kanye West’s latest release, Jesus is King. They discuss materialism, the importance of honesty in repentance, and the cost of following Christ. They close with their Top 5 Christian Albums.

The guys explore the beautiful new documentary film, "New Men." They explore the challenge of staying in one place, whether monastic life is a higher calling, and struggles of the Christian life. You can find the film at newmendoc.com.

The girls discuss the sit-com, New Girl. They talk about self-knowledge, how love takes work, and how we are formed by the spaces we inhabit.

Christina and Emma are back to discuss the new Downton Abbey movie! They discuss themes of growing up, changes, and preparation for death. As always, what they're cooking. Leave your comments for the 200th episode at 917-524-7483 (call or text).

Are we participating in the new creation that Christ offers to us through his life, death and resurrection?

Fr. Philip LeMasters shares from Luke 4:16-22, reminding us that earthly distinctions between different groups of people have no significance in the Kingdom of God.

Fr. Philip LeMasters shares about the rich, foolish farmer. "The barn of the rich fool was a pagan temple in which he worshiped only himself. If we live according to the standards of our world of corruption, we will become just like him by seeking to lay up treasures for ourselves to the point that we will shut ourselves out of the new life that Christ has brought to the world."

It is only by dying to the old ways of death that we may live as His “new creation.”

As members of Christ’s Body, the Church, we reap the blessings of the faithful obedience of Joachim and Anna and of their daughter the Theotokos. We must now use our freedom to take up our own crosses so that we may unite ourselves evermore fully to Christ in His great Self-Offering for the salvation of the world.

May every step of the journey lead us further away from exile and closer to our true home, the Paradise that our Lord has opened to us through His glorious resurrection on the third day.

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

Think for a moment about how we mark the passage of time in our lives. We all know how old we are. Students know what grade they are in. Workers know how long they have been employed. Married people count their anniversaries. Some of us remember America’s bicentennial. Perhaps we pay attention to such markers to try to make sense of the meaning of our lives as those caught up in the inevitable cycle of birth and death, of one generation passing away as another arises. As we read in Ecclesiastes, “That which has been is what will be, That which is done is what will be done, and there is nothing new under the sun.” (Eccles. 1:9)

In this opening anecdote of a new reflection in the podcast, Fr. John examines a famous account of a medieval English knight's pilgrimage to Ireland and vision of purgatory there, relating how it documents the rise of a new type of piety in western Christendom.