WARNING: Does not play well with others 3D industrial metal style sign women's tank top - "WARNING: Does not play well with others" 3D industrial metal style sign for those who may have a chip on their shoulder, an attitude problem, or just want to be alone.

WARNING: Does not play well with others 3D industrial metal style sign women's t-shirt - "WARNING: Does not play well with others" 3D industrial metal style sign for those who may have a chip on their shoulder, an attitude problem, or just want to be alone.

Published at LXer: Void Linux finally replaces Python 2 with Python 3 and upgrades its buildbot to enhance package delivery. Read More......

Question! -Why Haven't you heard from Me!Answer! -Nothing to Say! If the frequency of Bike Stuff coupons were graphed lately it would look like this: _______________ Straight Line. Except for Nashbar's generous consistent offer of 10% off Coupons I would have nothing to offer!Just for variety I've included REI, they have a fair amount of Bike Stuff and currently offer $20 off of $100 or more & $30 off of $150 or more. Also I'm going to start offering exclusive coupons through this EMAIL list and the RSS feed NOT available on the Website so stay tuned to this list for the most complete and current list of Discount Coupons for Bike Gear Available anywhere! That is, when we start getting some!Thanks,CarlDetails: http://www.bikewebsite.com/Otherbikesources.htm#Coupons

ISKCON's well-wishers can be found both within and outside of the institution.

RAF Snailwell is a former Royal Air Force station located near to the village of Snailwell, Cambridgeshire, located 3 miles (4.8 km) north of Newmarket, Suffolk, England.

http://en.wikipedia.org/wiki/RAF_Snailwell

Royal Air Force Feltwell or more simply RAF Feltwell is a Royal Air Force station in Norfolk, East Anglia that is used by the United States Air Forces Europe. The station is located about 10 miles west of Thetford, and is in the borough of King's Lynn at approximate Ordnance Survey grid reference TL 715 900.

A former Second World War bomber station, the airfield is used as a housing estate for United States Air Force personnel stationed nearby at RAF Mildenhall and RAF Lakenheath, while also containing the Mathies Airman Leadership School for USAF personnel in the UK, as well as being the home of the Army and Air Force Exchange Service's sole furniture store in the country. It also houses the only Middle School for Lakenheath and Mildenhall, which covers most of the station.

http://en.wikipedia.org/wiki/RAF_Feltwell

RAF Great Ashfield was a World War II airfield in England. It is located 10 miles east of Bury St. Edmunds and two miles south of Great Ashfield village in Suffolk. Great Ashfield Airfield is still in private use although much reduced in size. It was originally a Royal Flying Corps grass landing strip on this site in World War I, and before the USAAF arrived the RAF had been using it for training, during that period it was known as RAF Elmswell.

http://en.wikipedia.org/wiki/RAF_Great_Ashfield

Sywell Aerodrome (IATA: ORM, ICAO: EGBK) is the local aerodrome serving the town of Northampton, Wellingborough, Kettering and Rushden, as well as wider Northamptonshire. The aerodrome is located 5 nautical miles (9.3 km; 5.8 mi) northeast of Northampton and was originally opened in 1928 on the edge of Sywell village.

http://en.wikipedia.org/wiki/Sywell_Aerodrome

Farmland values rose by nearly 10% during the first six months of 2004 as a result of limited supply and renewed demand from prospective buyers, according to the latest rural research...

PRZOOM - Newswire (press release) - Tue, 12 Nov 2024 00:00:00 -0500, Phoenix AZ United States - Collaboratively developed Honeywell Connected Recorder-25 now available to meet 2024 FAA Reauthorization Act mandating longer recording capability [NASDAQ: HON] - Honeywell.com / CurtissWrightDS.com

When something goes bump in the night, this next title might help to strengthen your resolve.

Being healthy is a way of living. Practical wellness tips for superior health.

Flavours and health benefits of a variety of teas and herbal teas that come in the rainbow colours.

Ways to boost your energy levels and avoid feeling tired and fatigued.

Encouraging health and wellness among employees to have a healthy and productive workforce.

Reflecting the fact that 75% of UK advertisers are upping spend in podcasts, Nielsen has unveiled a measurement tool to gauge effectiveness in this growing ad space.

Nielsen believes that the UK’s 6 million weekly podcast listeners will double in the next three years. It is putting the tools in place for brands to “quantify the impact and effectiveness of their podcast ads” with the Nielsen Podcast Brand Effect.

The tool has already been running in the US and so far the results have found that 57% of podcast ads tested outperformed pre-roll video in driving purchase intent and 70% of respondents agreed that the podcast ads increased their awareness of products and services.

complete article

February 14, 2006 – ACCESS has been concerned for months that the State Department’s plan to include RFID chips in passports has not been well thought out. The original plan would have placed an RFID chip in every passport which would have contained unencrypted data about the passport holder. After a storm of protest, the State Department revised the standard to include some encryption. Now, a Dutch television news program has along and broken that encryption in less than two hours. The ramifications of this to passport holders are anything but positive.

(Telecompaper) SoftBank is slated to receive the world's first Nvidia DGX B200 systems, which will serve as the building blocks for its new Nvidia DGX SuperPOD supercomputer...

Onasadya this year includes everything from traditional sit-down lunches, to takeaway boxes. Here’s our pick on where to eat 

Frederica interviews her son Stephen, a seminarian at Holy Cross and a part-time piano tuner, about the musical concept of temperament.

Frederica Mathewes-Green interviews Nicholas Kosar about Colonel Philip Ludwell III, the first known American convert to Orthodoxy.

Despite the hardships in the world today, Fr. John Whiteford encourages us to shine God's light into the world.

Is “giving” something we only think about at the holidays? What does it mean to give from a empty well?

Both sickness and even death is made well by faith. But this message isn't about any physical sickness or even physical death but the spiritual sickness and death that grips us and enslaves us to a life of self-centered choices. Being free from that sickness and death is the only path that leads to authentic human life! It's the only path to a renewed mind!

Join Michael for an in-depth discussion of healing, what Christ demonstrates in the Gospels, and some surprising reasons why we are and are not as open to healing as we’d like to think.

Christ says “your faith has made you well” specific to three healings in the Gospel accounts. This phrase means much more than we think it does and understanding it in full opens our eyes to how we should be living our faith and why many of us are not. Join Michael as breaks this simple phrase down with all of its layers of meaning and what we should be doing daily to be made well.

Join Michael in a discussion about what well-being and non-being really mean, and how we often do things we think are beneficial but really are not in our best interest and lead us father from God rather than towards Him.

Fr. Steven believes that practicing and proclaiming the Orthodox faith itself is the answer to our current societal unrest.

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

"Saint Winefride (in Welsh, Gwenfrewi) was a maiden of noble birth who lived in North wales in the seventh century. The niece and spiritual daughter of Saint Beuno (21 April), she entered the Monastery of Gwytherin after his death, where she lived under the spiritual direction of Saint Eleril. The son of a neighbouring chieftan, Caradoc by name, seized by an unchaste passion, pursued her and struck off her head with a sword. The spot where her head fell became known as Treffynnon or Holywell, because of the appearing of a healing spring for those who would take its waters with faith. Holywell remains a great place of pilgrimage in Britain to this day." (Synaxarion)

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

Family dinnertime goes beyond a balanced meal. This is when we sit together and are nourished both spiritually and physically. Rita shares things to do in everyday life to increase physical activity and improve stress management throughout a child's day.

Feasting is not the opposite of fasting, but a most joyful application of the fruits of our Lenten spiritual efforts! Take what you have cultivated during the fast, and feast with joy by following these 5 tips.

Fr. Andrew gave this talk at Cornell University on February 14, 2012.