In his conclusion to this reflection, Fr. John discusses the Roman Catholic theological principle of "doctrinal development," and traces the origins of four new doctrines that arose in the west after the Great Schism.

After a transition to his new parish assignment, Father John returns to the podcast with a discussion of the atmosphere of catastrophe that hung over the old Christendom of the east as the Muslim Turks advanced on Byzantium, while a defender of traditional Christianity, Saint Mark of Ephesus, prepared to depart for the unionist Council of Florence in the west.

Fr. John introduces the force that kept traditional Christianity on course at a moment of crisis in the east, Hesychasm, and how it maintained Christendom's focus on paradise.

In this episode, Fr. John describes why Saint Gregory's defense of hesychasm against the westernized Barlaam represented a defense not only of Orthodoxy, but of Christendom itself.

In this episode, Fr. John draws upon several scholarly works to show how hesychasm protected eastern Christendom from the forces that had begun to lead the new Christendom of the west away from traditional Christianity.

Fr. John discusses the rise of the Franks in Western Christianity.

Fr. John gives an account of the atmosphere in Italy in which Orthodox and Roman Catholic delegates met to discuss the possibility of union in the middle of the fifteenth century. Only one of the Orthodox would refuse to sign the resulting Treaty of Union, Saint Mark of Ephesus.

In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.

In this episode, Fr. John discusses Muscovite Russia's encounter with the West in the face of Uniatism, military invasion, and theological "captivity," all of which contributed to the decline of eastern Christendom.

In this final episode of his reflection on Muscovite Russia, Fr. John describes the Old Believer Schism as a crisis in the formerly optimistic cosmology of eastern Christendom, leading to its decline on the eve of modern times.

In this episode, Fr. John discusses ways in which papal supremacy led to the growing sense of crisis that preceded the Protestant Reformation.

In this latest episode on the impending Protestant Reformation, Fr. John discusses ways in which the long legacy of pessimism about the human condition and the world in general undermined western Christendom at one of her most critical moments.

In this episode, Father John continues his discussion of developments that led to the Protestant Reformation, emphasizing doctrines and practices related to human salvation.

In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

Fr. John concludes his account of the influence of the Franks by returning to the question of the filioque and how the papacy's resistance to its insertion in the Creed finally came to an end on the eve of the Great Schism.

In this episode Father John describes some of the most noteworthy effects of the Protestant Reformation on Western Christendom, emphasizing the decline of a sacramental basis for civilization and the rise of a primarily moral one.

Returning after a long absence from the podcast, Fr. John in this episode introduces a new reflection on the crisis of western Christendom prior to the Reformation by discussing the penitential context of Martin Luther's famous Ninety-Five Theses.

In this anecdotal introduction to Reflection 21, Father John relates a remarkable but short-lived revolution in fourteenth-century Rome that served as a sign of what the age of utopia would bring. Listeners who enjoy the music of Richard Wagner will recognize the ill-fated revolutionary's name and understand why the turbulent nineteenth-century composer was attracted to him! And speaking of music, if you are wondering about the new closing sequence, it is a chorus from Mozart's utopian opera The Magic Flute and consists of the following (in translation): "When virtue and justice strew with fame the path of the great, then earth is a realm of heaven, and mortals are like the gods."

In this episode the "father of humanism," Francesco Petrarch, broods over his sense of guilt and despair, seeking a new path for Western Christendom known as the saeculum, or "secular."

Modern historians often bring attention to the effects of secularization on the West. Once traditional Christianity ceased to influence Western culture, the experience of the kingdom of heaven naturally diminished, something the famous German sociologist Max Weber called the "disenchantment of the world." In this episode, Fr. John describes how the concept of the saeculum, a kind of neutral cultural space cut off from the life of the Church, first appeared, and how, with Petrarch, it became a haven for humanists fleeing the pessimism of the fourteenth century.

In this episode, Father John relates a case in which the early humanist Petrarch confronted one of the new Christendom's chief architects, Pope Innocent III. Applying his newly developed secular thinking, he rejected the pope's notorious treatise entitled On the Misery of the Human Condition.

In this episode, Fr. John Strickland recounts the efforts of three Italian humanists of the quattrocento ("fourteen hundreds") to rescue the dignity of man from the pessimism of Western culture. Departing from traditional Christianity's dignification of man through communion with God, they looked instead to Neoplatonism and there found a model of the fully autonomous human being, Prometheus.

In this long-delayed episode (due to work on The Age of Nihilism, available at store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars), Father John presents the historical origins of liberalism as a modern secular ideology. Atheistic philosophers like Auguste Comte and John Stuart Mill provided the philosophical basis for hope in a secular "kingdom of posterity."

Fr. John Strickland continues his account of the rise of secular ideology with a presentation on the Russian intelligentsia and the case of Karl Marx.

Fr. John Strickland concludes his account of the origins of modern political ideology with the rise of nationalism, a force that not only proved to be a counterfeit to traditional Christianity, but the cause of one of utopian Christendom's greatest tragedies.

Dr. H. Tristram Engelehardt, Jr. concludes his fascinating interview about life in a “neo-pagan” culture with “competing moral alternatives”.

Medical doctor (M.D.) and doctor of Philosophy (PhD.), author and university professor, Dr (Herman) Tristram Engelhardt, Jr. explains why our culture is post-Christian and post-metaphysical, how it got that way, and what the implications and challenges are for the Orthodox family.

This is the third of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

Fr. Roberto Ubertino, Founder and Executive Director of St. John the Compassionate Mission, demonstrates how part of the challenge and the beauty of living Orthodox mission is learning to accept the tenderness of God in our lives through the poor.

Frank (or Isaac, in the Church), a regular member of the community, passed away suddenly near the end of March. A mixup with his phone provided the community with the chance to learn of his passing, and opened the door for his daughter to share her grief with others who also loved her father.

getting it to run DOOM is only a matter of time #

Modern western societies are experiencing decreasing interest in attending church. Even some Orthodox Christian families are succumbing to secular activities on Sunday morning instead of gathering together as God's People in the church. Using the story of St Thomas' encounter with Christ eight days after His Resurrection, Fr Thomas teaches why coming to church is so important, and reminds us that, if we miss church, we miss a lot!

Fr. Gregory gives a sermon on the parable of the Good Samaritan.

The parable of the sower shows us how; we must yield to the Sower, which is the Father. No one ever grew spiritually for salvation without such yielding to the Father’s hand.

Bobby Maddex interviews—live!—Elissa Bjeletich and Kristina Wenger about their new AFP book Tending the Garden of Our Hearts: Daily Lenten Meditations for Families.

Sorry I'm a day or two late, but it's not too late to benefit from this AMAZING Lenten resource! Find out how this book/audio book/ebook can be a helpful companion on your family's Lenten journey!

Bernhard Langer, 67, wins a title for the 18th year in a row on the PGA Tour Champions' circuit.

Emmy says the Madame Tussauds design is "so realistic".

The trust says it it took the decision following feedback from patients and their families.

Memorial services across the South West take place for Armistice Day on Monday.

Truro City extend Christian Oxlade-Chamberlain’s loan from Kidderminster Harriers until 31 January.

"Having autism, you're recognised as having differences, but being a part of a club, you're the same."

Coventry owner Doug King confirms that ex-Chelsea and England great Frank Lampard is among the contenders for the Sky Blues job.

The internet is still convinced a Nintendo Switch 2 announcement is going to happen this month, as a part of a major third-party open world game is also rumoured. It’ll […]

The post Is Nintendo Switch 2 about to be announced? Instagram lowers quality of less popular videos appeared first on ShinyShiny.

L'ecrivain d'origine syrienne a anime dans des colleges franciliens des ateliers organises pour lutter contre la radicalisation et promouvoir la laicite. Il temoigne.

Ontology evaluation is an integral and important part of the ontology development process. Errors in ontologies could be catastrophic for the information system based on those ontologies. As per our experiments, the existing ontology evaluation systems were unable to detect many errors (like, circulatory error in class and property hierarchy, common class and property in disjoint decomposition, redundancy of sub class and sub property, redundancy of disjoint relation and disjoint knowledge omission) as defined in the error taxonomy. We have formulated efficient algorithms for the evaluation of these and other errors as per the extended error taxonomy. These algorithms are implemented (named as OntEval) and the implementations are used to evaluate well-known ontologies including Gene Ontology (GO), WordNet Ontology and OntoSem. The ontologies are indexed using a variant of already proposed scheme Ontrel. A number of errors and warnings in these ontologies have been discovered using the OntEval. We have also reported the performance of our implementation, OntEval.