religious

Atheists are less fearful of death than most religious people

A new study on religious leanings and death anxiety reveals some surprising findings.



  • Arts & Culture

religious

Public and Private Schools—Re-opening to the Community - CDC Set to Unveil Detailed Phased Plan For Reopening Businesses, Schools, and Religious Institutions

The K Street Group has announced today a new business unit to address the specific health, safety and security needs of critical infrastructure and community essential facilities, as they prepare for a phased in re-opening.




religious

Method and apparatus for a geographically determined Jewish religious clock and electrical device combination with holiday and preference modes

An independently functioning or centrally controlled wall light switch is configured to operate in normal mode and a Jewish holiday mode wherein the state of the light is fixed, regardless of the user's physical manipulation of the light switch. The control system automatically activates holiday mode by combining a geographically determined Jewish religious clock executed by software and hardware that utilizes the current time, date and geographical location of the apparatus in accordance with the Jewish definition of time and laws for calculating numerous religiously significant shifting daily points in time. The control system further incorporates several energy saving and preference modes by utilizing a particular day's calculated religious points in time in conjunction with holiday behavior patterns common to most Jewish families to provide the user with a greatly simplified means of programming an automatically adjusting on/off light timer and dimming overlay functionality during holiday mode.




religious

New York Bans Religious Exemptions For Vaccines

The State Assembly narrowly approved a measure to remove the religious exemption for vaccinations, in the wake of a severe measles outbreak that began in communities with a high percentage of unvaccinated children in New York and is steadily spreading to other states. The measure almost didn’t make it out of the Health Committee, and the Chair of the Committee voted against the bill on the Assembly floor.




religious

Illinois Church Continues Court Fight Against Covid-19 Limits On Religious Gatherings

An Illinois church is appealing a decision that upholds Governor J.B. Pritzker's stay-at-home order for religious gatherings. Pastor Stephen Cassell with the Beloved Church of Lena sought a temporary restraining order so it could hold in-person services. Over the weekend, a judge ruled the governor’s order is constitutional in order to prevent mass infections and death. Senior Counsel Peter Breen is with the Thomas More Society, which is representing the church. He said the current limit on attendees in the coronavirus executive order violates religious freedom. “There’s no other essential business or operation in the state that has to follow a 10-person hard cap," he said. "We want to have that reversed so that Pastor Steve and the Beloved Church are able to have their services unmolested by local law enforcement or state law enforcement.” Breen said he also has qualms about the governor's recent comments. “Governor Pritzker in his most recent press conferences is saying that people




religious

Sheltering Homeless Residents / Coronavirus Measures In Europe / Religious Services Go Virtual

We'll hear from San Francisco supervisors on the challenges the city is facing moving some unhoused residents into hotels to shelter from the pandemic. Then, we go to Europe and get the latest on the coronavirus situation there. And, religious communities can’t gather in person, but they’re still meeting up online.




religious

Religious Excess During Coronavirus Pandemic

Defying government restrictions—and sometimes proven laws of health—religious adherents are taking risks during the global coronavirus pandemic.




religious

GOP’s Freed withdraws request for court order; lawsuit over coronavirus ban on religious gatherings continues


Inslee's stay-home order, initially issued in March, bans church and religious services, but permits one-on-one "religious counseling," state lawyers argued.




religious

GOP’s Freed withdraws request for court order; lawsuit over coronavirus ban on religious gatherings continues


Inslee's stay-home order, initially issued in March, bans church and religious services, but permits one-on-one "religious counseling," state lawyers argued.




religious

GOP’s Freed withdraws request for court order; lawsuit over coronavirus ban on religious gatherings continues


Inslee's stay-home order, initially issued in March, bans church and religious services, but permits one-on-one "religious counseling," state lawyers argued.




religious

The religious socialists

Author Gary Dorrien discusses his new book on the religious roots of social democracy. He describes how 19th and early 20th century Christians in Europe, Britain and the US laid the foundation of the ideology that would dominate western politics for 40 years after WWII - and why it's making a comeback.



  • Religion and Beliefs
  • Community and Society

religious

Fears government's religious freedom draft bill will override Tasmania's anti-discrimination laws

Human rights advocates fear the Tasmanian Government's failure to make a submission against the Federal Government's religious freedom draft bill would severely undermine the state's anti-discrimination laws.




religious

Samantha Fraser escaped religious cult before alleged murder by former husband, court told

A Victorian court is told Samantha Fraser, who was allegedly murdered by her husband at Phillip Island last year, was disowned by her extended family when she left their religious cult.




religious

Supreme Court Considers Affordable Care Act Religious Exemption Rule

On Wednesday, the Supreme Court will consider yet another case regarding whether employers can decline to cover contraceptives in their health care plans. Reproductive rights groups warn that depending on the outcome of the case, tens of thousands of American women could lose vital contraceptive coverage. The case, Little Sisters of the Poor and Paul Home v. Pennsylvania, involves a 2017 Trump administration rule change that significantly broadened who can claim an exemption to the Affordable Care Act (ACA) contraceptive coverage mandate. The 2017 rule change, issued without a notice of proposed rulemaking or public comment opportunity, expanded the scope of religious exemptions and added an additional moral exemption claim. States had successfully challenged the rule, calling it a violation of the constitution, federal anti-discrimination law, and the Administrative Procedures Act (APA). A federal appeals court issued an injunction, preventing the Trump administration from enforcing the rule until the case was decided. Both the district court and the Third Circuit U.S. Court of Appeals affirmed that states were likely to succeed on their APA claim. The court will now consider whether the Little Sisters of the Poor have standing and whether the Trump administration lawfully exempted religious objectors from the […]




religious

Islam and the State: Religious Education in the Age of Mass Schooling -- by Samuel Bazzi, Benjamin Marx, Masyhur Hilmy

Public schooling systems are an essential feature of modern states. These systems often developed at the expense of religious schools, which undertook the bulk of education historically and still cater to large student populations worldwide. This paper examines how Indonesia’s long-standing Islamic school system responded to the construction of 61,000 public elementary schools in the mid-1970s. The policy was designed in part to foster nation building and to curb religious influence in society. We are the first to study the market response to these ideological objectives. Using novel data on Islamic school construction and curriculum, we identify both short-run effects on exposed cohorts as well as dynamic, long-run effects on education markets. While primary enrollment shifted towards state schools, religious education increased on net as Islamic secondary schools absorbed the increased demand for continued education. The Islamic sector not only entered new markets to compete with the state but also increased religious curriculum at newly created schools. Our results suggest that the Islamic sector response increased religiosity at the expense of a secular national identity. Overall, this ideological competition in education undermined the nation-building impacts of mass schooling.




religious

Column: Sick of religious limits on care, a hospital seeks to end partnership with Catholic system

The prestigious Hoag Hospital wants to exit its partnership with a Catholic healthcare system.




religious

Mark Zuckerberg tells tech conference he has ‘become more religious’


He attributed his religious evolution to the issues his company has faced over the last few years and the birth of his two daughters.




religious

Religious violence, gender and post-secular counterterrorism

4 March 2020 , Volume 96, Number 2

Katherine E. Brown

This article argues that despite the framing of religion in the discipline and practice of International Relations (IR) as a force for good, or a cause of evil in the world, IR fails to treat religion on its own terms (as sui generis). With a few exceptions, the discipline has pigeonholed religion as a variable of IR, one that can be discussed as one might GDP, HIV, or numbers of nuclear missiles: measurable, with causality and essential properties. IR has also tended to treat religion as equivalent to features of global politics that it already recognizes—as an institution or community or ideology, for example—but in doing so, it misses intrinsic (and arguably unique) elements of religion. Drawing on feminist insights about how gender works in IR, namely that gender is a construct, performative and structural, this article argues a similar case for religion. A reframing of religion is applied to the case of Daesh (so-called Islamic State of Iraq and Syria, ISIS) to show how our understanding of the organization changes when we view religion differently. The implications for counterterrorism policies if religion is viewed as more than a variable are explored in light of recent territorial and military losses for Daesh. The article therefore proposes a post-secular counterterrorism approach.




religious

Mapping the field of religious environmental politics

4 March 2020 , Volume 96, Number 2

Jeremy Kidwell

Until fairly recently, consideration of religion has been marginal or even non-existent in the scholarly discourse about environmental politics. Renewed attention to the intersection of these fields has been encouraged by a recent widening in discussions of ‘environmental values’ to include the role of religious institutions and personal belief in forming spiritual environmental values and renewed attention to the place of ethics and religious institutions in global environmental politics. Following a range of historic declarations by religious leaders, the recent encyclical by Pope Francis signalled a new level of integration between Catholic concerns for social and environmental justice. Yet, much of the continued engagement by large environmental NGOs and governments has continued to ignore the complex interrelation of local, intermediate and transnational religious political ecology. In this article, which is based on data gathered during five years of fieldwork, primarily with British Christian REMOs (religious environmental movement organizations), I probe the complexities of political engagement with religious environmentalism which arise from the many different organizational iterations these groups may take. On the basis of such investigation I suggest that effective high-level engagement with REMO groups will be greatly enhanced by a nuanced understanding of the many different shapes that these groups can take, the various scales at which these groups organize, and the unique inflection that political action and group identity can take in a religious context.




religious

ADA House rescinds The Dentist’s Prayer, amends recognition of religious diversity policy to be more inclusive

In an effort to advance the Association’s diversity and inclusion efforts, the ADA House of Delegates voted at its meeting in September to rescind the policy titled “The Dentist’s Prayer,” used by some state and local dental societies during their meetings, and amend its policy on recognition of religious diversity.




religious

People Who Have Lost Their Religion Show “Residues” Of Religious Past In Their Thoughts And Behaviours, Study Claims

By Emma Young. Formerly religious are more prosocial than those who were never religious, researchers argue.




religious

DeVos: State Bans on Public Money to Religious Schools Should Go To 'Ash Heap of History'

U.S. Secretary of Education Betsy DeVos railed against state constitutional prohibitions on public funds going to religious institutions in a speech to the Alfred E. Smith Foundation in New York City.




religious

Supreme Court to Consider Montana Religious School Tax Credit

The U.S. Supreme Court agreed to review a decision by Montana's highest court that struck down a tuition tax-credit program allowing tuition scholarships to benefit students at private religious schools.




religious

In Arguments, U.S. Supreme Court Leans Toward Support for Religious School Aid

In a case from Montana, conservative justices suggested they were inclined to rule for parents who seek to reinstate a state tax credit funding scholarships for use at religious schools.




religious

High Court to Hear Telephone Arguments, Including in Religious-School Case

The U.S. Supreme Court will hear arguments remotely in May, including on whether religious schools are exempt from employment discrimination claims brought by lay teachers.




religious

High Court Leans Toward Support for Religious Schools

In a case from Montana, conservative justices suggested they were inclined to rule for parents who seek to reinstate a state tax credit funding scholarships for use at religious schools.




religious

Long History Underlies Fight Over Religious-School Funding

The case being heard by the Supreme Court next week deals with a debate that has raged since the 19th century about federal education funding for private religious schools.




religious

The rise of network christianity : how independent leaders are changing the religious landscape / Brad Christerson and Richard Flory.

Pentecostalism -- History -- 21st century.




religious

Not in God's name : confronting religious violence / Jonathan Sacks.

Bible. Genesis -- Criticism, interpretation, etc




religious

Pence says lack of religious services has been ‘burden’ – WSET

Pence says lack of religious services has been 'burden'  WSET



  • IMC News Feed

religious

US commission faults Indian hospital's alleged religious segregation of coronavirus patients

CNA Staff, Apr 17, 2020 / 07:00 pm (CNA).- Reports of an Indian hospital's segregated wards for Hindu and Muslim coronavirus patients drew concern from the U.S. Commission on International Religious Freedom, though Indian authorities strongly disputed the allegation.

"USCIRF is concerned with reports of Hindu and Muslim patients separated into separate hospital wards in Gujarat,” the commission said on Twitter and Facebook April 15. “Such actions only help to further increase ongoing stigmatization of Muslims in India and exacerbate false rumors of Muslims spreading COVID-19.”

The bipartisan U.S. federal government commission linked to a story in the Indian Express newspaper that cites a hospital official and a patient in the city of Ahmedabad in the western coastal Indian state of Gujarat.

India's Ministry for External Affairs opposed the commission, saying it was spreading “misguided reports” and “adding religious color” that distracts from India's efforts to combat the novel coronavirus.

“No segregation is being done in civil hospitals on the basis of religion, as clarified by the Gujarat government,” the ministry said April 15.

The reports concern Ahmedabad Civil Hospital, where there are some 1,200 beds prepared for patients suffering from the novel coronavirus.

Medical Superintendent Dr. Gunvant. H. Rathod described the hospital division to the Indian Express, saying “generally, there are separate wards for male and female patients. But here, we have made separate wards for Hindu and Muslim patients.”

“It is a decision of the government and you can ask them,” he said.

Deputy Chief Minister and Health Minister Nitin Patel said he was not aware of the situation and would make inquiries. Ahmedabad's district magistrate, K.K. Nirala, also was not aware of any decision, the Indian Express reports.

However, the Indian Express cited a hospital patient who said the names of 28 men in a ward were called out, and they were moved to another ward.

“While we were not told why we were being shifted, all the names that were called out belonged to one community. We spoke to one staff member in our ward today and he said this had been done for ‘the comfort of both communities’,” the patient said.

The Gujarat Health and Family Welfare Department said the reports were “absolutely baseless.” Rather, it said, patients are treated based on symptoms and severity and “according to treating doctors' recommendations.

As of Wednesday, new known cases of coronavirus in Gujarat rose by 127 to 766, with 88 cases in Ahmedabad. The death toll there totals 33, the Times of India reports.

The Indian newspaper The Week reported that the commission had previously criticized India's Citizenship Amendment Act, which became effective in January 2020.

In December 2019 the commission expressed concern about the legislation, which enshrined a pathway to citizenship for immigrants but specifically excluded Muslims. The commission recommended U.S. sanctions on India as a possible response.

The U.S. Commission on Religious Freedom reviews alleged religious freedom violations and makes policy recommendations to the U.S. president, Secretary of State, and Congress.

The commission’s 2019 report said that religious freedom conditions in India “continued a downward trend” in 2018. It said India’s “history of religious freedom has come under attack in recent years with the growth of exclusionary extremist narratives—including, at times, the government’s allowance and encouragement of mob violence against religious minorities—that have facilitated an egregious and ongoing campaign of violence, intimidation, and harassment against non-Hindu and lower-caste Hindu minorities. Both public and private actors have engaged in this campaign.”

Mob violence against Christians by Hindus has been particularly acute.

In August 2019, six suspected members of a radical Hindu group were arrested after dozens of Catholics were attacked on a Marian pilgrimage from Karnataka to the Basilica of Our Lady of Good Health in Velankanni, a coastal town in south east India.

In September, around 500 armed Hindu extremists attacked a Jesuit mission in the Archdiocese of Ranchi. Armed with sticks, chains, iron bars, knives, and pistols, the mob beat tribal students including two who were seriously injured, and also seriously damaged the school’s facilities.

Archbishop Leo Cornelio of Bhopal has said numerous mob lynchings of Christians have occurred in which the victims are accused of eating beef or otherwise harming cattle, which are considered sacred in Hinduism.

Karnataka state suffered a wave of anti-Christian violence in 2008, when Hindu extremist groups led attacks on churches, schools and homes of Christians and physically beat hundreds of people. A 2011 independent report on the violence, known as the Saldhana Report, charged that attacks were pre-planned and backed by the state’s highest government authorities.

 



  • Asia - Pacific

religious

Pakistan minorities commission excludes Ahmadi religious group

CNA Staff, May 9, 2020 / 06:01 am (CNA).- Pakistan’s government has declined to include the Ahmadi religious group in its National Commission for Minorities, drawing attention to the group whose Muslim self-identification is rejected by many Muslims.

In a note seen by Reuters, Pakistan’s Ministry of Religious Affairs said Ahmadis should not be included in the commission “given the religious and historical sensitivity of the issue.” Pakistan’s constitution does not recognize the Ahmadis as Muslim.

However, Ahmadis consider themselves part of Islam. The movement was founded in 1889 in British-ruled India. They consider their founder Mirza Ghulam Ahmad a “subordinate prophet.” Other Muslims see this as a violation of the tenet that Muhammad was the last prophet.

There are about 500,000 Ahmadis in Pakistan and up to 20 million adherents worldwide. Some observers estimate the Ahmadi population in Pakistan is higher, but persecution encourages Ahmadis to hide their identity.

Pakistan’s religious freedom record has been a matter of international concern.

The 2020 report of the U.S. Commission on International Religious Freedom has said Ahmadis continue to face “severe persecution from authorities as well as societal harassment due to their beliefs.”

Both government authorities and mobs target their places of worship. In October 2019, the report said, police in Punjab partially demolished a 70-year-old Ahmadiyya mosque.

Pakistan’s National Commission for Minorities gives some status, voice, and protections to minorities in a country where over 90% of people identify as Muslim.

A Hindu has been nominated to chair the minorities commission, whose members include representatives of Christian, Kalash, Sikh, and Zoroastrian communities. Government officials and the head of Pakistan’s Council of Islamic Ideology also have commission seats.

State Minister for Parliamentary Affairs Ali Muhammad Khan, a vocal opponent of including the Ahmadis on the commission, has referred to them as agents of chaos.

“If they want to avail constitutional rights they must accept the constitution first,” he told Reuters. “The Pakistani constitution considers them non-Muslims.”

Usman Ahmad, an Ahmadi representative, told Reuters it is a “complete myth” that they did not accept the constitution. He added that many people disagree with parts of the constitution but still have rights under it.   

He said his community is used to exclusion and has never accepted classification as non-Muslim.

“We’ve never joined such commissions that require us to accept our non-Muslim status,” he said.

Minister of Information Shibli Faraz has said the rights of all people were fully respected in the handling of the commission.

“Every country has the sovereign right to make judgments according to its ground realities,” he told Reuters.

Khan, the Minister for Parliamentary Affairs, had posted to Twitter, then deleted, a comment “There is only one punishment for insulting the Prophet - chopping off the head.” He said he believed in “legal procedures and court proceedings” for those accused of blasphemy. Twitter told him to delete the post, Reuters reports.

Pakistan’s blasphemy laws impose strict punishment on those who desecrate the Quran or who defame or insult Muhammad. Although the government has never executed a person under the blasphemy laws, accusations alone have inspired mob and vigilante violence.

The laws, introduced in the 1980s, are reportedly used to settle scores or to persecute religious minorities. While non-Muslims constitute only 3 percent of the Pakistani population, 14 percent of blasphemy cases have been levied against them.

Many of those accused of blasphemy are murdered, and advocates of changing the law are also targeted by violence.

The Governor of Punjab Salman Taseer was one such critic of the law who was assassinated in January 2011.

Just months later, in March 2011, Shahbaz Bhatti, the first Federal Minister For Minorities Affairs and the only Christian in Pakistan’s cabinet, was assassinated by extremists who characterized him as a blasphemer. Bhatti had criticized the law and defended Asia Bibi, a Catholic woman sentenced to death by hanging in 2010 for blasphemy.

Bibi spent nine years on death row, but left Pakistan for Canada in 2019 at the age of 53 after her death sentence was overturned in October 2018.

The verdict and her subsequent release from prison sparked protests from Islamic hardliners who support strong blasphemy laws.

In Punjab last year, a mob attacked a Christian community after a mosque broadcast over loudspeaker a claim that the Christians had insulted Islam. In another incident in Karachi, false blasphemy accusations against four Christian women prompted mob violence that forced nearly 200 Christian families to flee their homes, the U.S. Commission on International Religious Freedom said.

The situation in Pakistan has attention from some prominent Catholics.

In a Jan. 21, 2020 letter written on behalf of Philadelphia’s Pakistani Catholic community, then-Archbishop of Philadelphia Charles J. Chaput encouraged Pakistan’s Prime Minister Imran Khan to shape a culture of religious freedom

The U.S. Commission on International Religious Freedom’s latest annual report said religious freedom conditions in Pakistan continued to deteriorate last year, citing “The systematic enforcement of blasphemy and anti-Ahmadiyya laws, and authorities’ failure to address forced conversions of religious minorities—including Hindus, Christians, and Sikhs—to Islam.”

The bipartisan federal commission advises the U.S. government on policy. Its report recommended that the U.S. government name Pakistan a country of particular concern for “systematic, ongoing, and egregious violations of religious freedom.”

In December 2018, for the first time, the U.S. State Department designated Pakistan a “Country of Particular Concern.” The designation, which can trigger sanctions under U.S. law, had been recommended by the U.S. Commission for International Religious Freedom in 2017 and 2018.

The latest commission report recommended that Pakistan be re-designated a “Country of Particular Concern,” given “systematic, ongoing, and egregious violations of religious freedom.”



  • Asia - Pacific

religious

Pakistan minorities commission excludes Ahmadi religious group

CNA Staff, May 9, 2020 / 06:01 am (CNA).- Pakistan’s government has declined to include the Ahmadi religious group in its National Commission for Minorities, drawing attention to the group whose Muslim self-identification is rejected by many Muslims.

In a note seen by Reuters, Pakistan’s Ministry of Religious Affairs said Ahmadis should not be included in the commission “given the religious and historical sensitivity of the issue.” Pakistan’s constitution does not recognize the Ahmadis as Muslim.

However, Ahmadis consider themselves part of Islam. The movement was founded in 1889 in British-ruled India. They consider their founder Mirza Ghulam Ahmad a “subordinate prophet.” Other Muslims see this as a violation of the tenet that Muhammad was the last prophet.

There are about 500,000 Ahmadis in Pakistan and up to 20 million adherents worldwide. Some observers estimate the Ahmadi population in Pakistan is higher, but persecution encourages Ahmadis to hide their identity.

Pakistan’s religious freedom record has been a matter of international concern.

The 2020 report of the U.S. Commission on International Religious Freedom has said Ahmadis continue to face “severe persecution from authorities as well as societal harassment due to their beliefs.”

Both government authorities and mobs target their places of worship. In October 2019, the report said, police in Punjab partially demolished a 70-year-old Ahmadiyya mosque.

Pakistan’s National Commission for Minorities gives some status, voice, and protections to minorities in a country where over 90% of people identify as Muslim.

A Hindu has been nominated to chair the minorities commission, whose members include representatives of Christian, Kalash, Sikh, and Zoroastrian communities. Government officials and the head of Pakistan’s Council of Islamic Ideology also have commission seats.

State Minister for Parliamentary Affairs Ali Muhammad Khan, a vocal opponent of including the Ahmadis on the commission, has referred to them as agents of chaos.

“If they want to avail constitutional rights they must accept the constitution first,” he told Reuters. “The Pakistani constitution considers them non-Muslims.”

Usman Ahmad, an Ahmadi representative, told Reuters it is a “complete myth” that they did not accept the constitution. He added that many people disagree with parts of the constitution but still have rights under it.   

He said his community is used to exclusion and has never accepted classification as non-Muslim.

“We’ve never joined such commissions that require us to accept our non-Muslim status,” he said.

Minister of Information Shibli Faraz has said the rights of all people were fully respected in the handling of the commission.

“Every country has the sovereign right to make judgments according to its ground realities,” he told Reuters.

Khan, the Minister for Parliamentary Affairs, had posted to Twitter, then deleted, a comment “There is only one punishment for insulting the Prophet - chopping off the head.” He said he believed in “legal procedures and court proceedings” for those accused of blasphemy. Twitter told him to delete the post, Reuters reports.

Pakistan’s blasphemy laws impose strict punishment on those who desecrate the Quran or who defame or insult Muhammad. Although the government has never executed a person under the blasphemy laws, accusations alone have inspired mob and vigilante violence.

The laws, introduced in the 1980s, are reportedly used to settle scores or to persecute religious minorities. While non-Muslims constitute only 3 percent of the Pakistani population, 14 percent of blasphemy cases have been levied against them.

Many of those accused of blasphemy are murdered, and advocates of changing the law are also targeted by violence.

The Governor of Punjab Salman Taseer was one such critic of the law who was assassinated in January 2011.

Just months later, in March 2011, Shahbaz Bhatti, the first Federal Minister For Minorities Affairs and the only Christian in Pakistan’s cabinet, was assassinated by extremists who characterized him as a blasphemer. Bhatti had criticized the law and defended Asia Bibi, a Catholic woman sentenced to death by hanging in 2010 for blasphemy.

Bibi spent nine years on death row, but left Pakistan for Canada in 2019 at the age of 53 after her death sentence was overturned in October 2018.

The verdict and her subsequent release from prison sparked protests from Islamic hardliners who support strong blasphemy laws.

In Punjab last year, a mob attacked a Christian community after a mosque broadcast over loudspeaker a claim that the Christians had insulted Islam. In another incident in Karachi, false blasphemy accusations against four Christian women prompted mob violence that forced nearly 200 Christian families to flee their homes, the U.S. Commission on International Religious Freedom said.

The situation in Pakistan has attention from some prominent Catholics.

In a Jan. 21, 2020 letter written on behalf of Philadelphia’s Pakistani Catholic community, then-Archbishop of Philadelphia Charles J. Chaput encouraged Pakistan’s Prime Minister Imran Khan to shape a culture of religious freedom

The U.S. Commission on International Religious Freedom’s latest annual report said religious freedom conditions in Pakistan continued to deteriorate last year, citing “The systematic enforcement of blasphemy and anti-Ahmadiyya laws, and authorities’ failure to address forced conversions of religious minorities—including Hindus, Christians, and Sikhs—to Islam.”

The bipartisan federal commission advises the U.S. government on policy. Its report recommended that the U.S. government name Pakistan a country of particular concern for “systematic, ongoing, and egregious violations of religious freedom.”

In December 2018, for the first time, the U.S. State Department designated Pakistan a “Country of Particular Concern.” The designation, which can trigger sanctions under U.S. law, had been recommended by the U.S. Commission for International Religious Freedom in 2017 and 2018.

The latest commission report recommended that Pakistan be re-designated a “Country of Particular Concern,” given “systematic, ongoing, and egregious violations of religious freedom.”



  • Asia - Pacific

religious

Texas Cheerleaders Take Religious Message Battle to State Supreme Court

A group of Texas high school cheerleaders filed a petition with the state Supreme Court over an ongoing dispute about the display of banners with religious messages at high school football games.




religious

Religious Exemptions for Immunization and Risk of Pertussis in New York State, 2000-2011

Exemption rates for immunization requirements have until recently been stable in states permitting religious exemptions. States with easy exemption processes have seen higher rates of vaccine-preventable diseases.

In New York, the rate of religious exemptions has increased. Counties with higher rates of exemption have a greater incidence of pertussis. (Read the full article)




religious

Cameroon: The Threat of Religious Radicalism

​Religious intolerance is a growing but seriously underestimated risk in Cameroon, both between and inside the major faiths. To halt the spread of violent extremism in the country, Cameroon needs to bring all sects into a new social compact and within the bounds of a charter for religious tolerance.




religious

Cameroon’s Rising Religious Tensions

The image of Cameroon as an island of peace amidst regional turmoil ended in 2013, when Boko Haram’s violence first crossed the Nigerian border. The militant group is affiliated with so-called Islamic State or Daesh, and even renamed itself Islamic State in West Africa earlier this year. But the brutal form of African jihadism it represents is hardly a result of the Islamic State’s rise in Iraq and Syria. In fact, it is in part a consequence of Africa’s changing religious landscape – not least in Cameroon.




religious

Turkey disputes US religious freedom commission's assessment of Turkey

CNA Staff, May 1, 2020 / 12:09 pm (CNA).- The Turkish foreign ministry on Wednesday rejected Turkey's inclusion in a report by the US Commission on International Religious Freedom, charging that the report comes from a “biased mindset”.

“The report contains baseless, unaccredited and vague allegations as in the past years while trying to portray isolated incidents as violations of religious freedoms through far-fetched accusations,” Hami Aksoy, a spokesperson for the Turkish Ministry of Foreign Affairs, said April 29.

“The importance attached by Turkey to protect religious freedoms, including those of religious minorities, is expressed at the highest level by our Government officials. Our authorities make it clear that any harm to the religious freedoms of our citizens will not be tolerated,” Aksoy added.

In its 2020 report, USCIRF recommended that the State Department add Turkey, as well as 10 other countries, to a “Special Watch List” of countries where abuses of religious minorities are taking place, but not at a level as severe as in those designated as “countries of particular concern.”

The commission wrote that “religious freedom conditions in Turkey remained worrisome” in 2019, “with the perpetuation of restrictive and intrusive governmental policies on religious practice and a marked increase in incidents of vandalism and societal violence against religious minorities.”

It cited the Turkish government's prevention of the election of board members for non-Muslim religious groups and its limitations on the election of the Armenian Patriarch of Constantinople.

The report added that Alevis, a group related to Shia Islam and the country's largest religious minority, “remained unable to gain official recognition for their gathering houses (cemevleri) as places of worship or to exempt their children from compulsory religious classes, despite European Court of Human Rights (ECtHR) rulings finding that these policies violated Alevis’ rights.”

According to the US commission, Turkish religious minorities “expressed concerns that governmental rhetoric and policies contributed to an increasingly hostile environment and implicitly encouraged acts of societal aggression and violence.”

The report also drew attention to the permission given for a museum, that was originally a Greek Orthodox church and later a mosque, to be reconverted into a mosque. It noted also that president Recep Tayyip Erdoğan has called for the same thing to happen to the Hagia Sophia, which has the same history.

USCIRF also said the Turkish government has “continued to dismiss, detain, and arrest individuals affiliated with, or accused of affiliation with, the U.S.-based cleric Fethullah Gülen, for alleged complicity in a July 2016 coup attempt or involvement in terrorist activity.”

Gülen has lived in the US since 1999, and is considered a terrorist by the Turkish government.

The Turkish foreign ministry charged that Gülen's mention in the report “amounts to deliberately turning a blind eye” to the coup attempt, and added: “We invite the US authorities to earnestly examine the evidence we have provided” about the Gülen movement “and to engage in effective cooperation in line with the spirit of alliance in order to reveal the true nature of this terrorist organization.”

Aksoy added that the recommendation of adding Turkey to a “special watch list” for religious freedom “is a clear indication of the biased mindset behind it and the circles under whose influence it was drawn up.”

“In the report that is supposed to include global trends that threaten religious freedoms, the Commission does not mention a single word about xenophobia, Islamophobia and discrimination on religious grounds that is on the rise in the West and the US,” Aksoy stated.

“This clearly reveals that the purpose of the report is not to protect religious rights and freedoms. It is clear that the Commission, which has been accused of being anti-Muslim in the past, has drawn up this report based on its unwarranted agenda and priorities under the influence of circles that are hostile to Turkey, rather than objective criteria. We recommend the authors of this report to look in the mirror and engage in self-criticism.”

Earlier this year, Turkish authorities arrested a Syriac Orthodox priest on terrorism charges after he provided bread and water to members of a Kurdish separatist group that has been deemed illegal.



  • Middle East - Africa

religious

In Arguments, U.S. Supreme Court Leans Toward Support for Religious School Aid

In a case from Montana, conservative justices suggested they were inclined to rule for parents who seek to reinstate a state tax credit funding scholarships for use at religious schools.




religious

India in shock over US religious freedom report

A powerful American faith rights watchdog has called for India, which claims to be a multi-religious democracy, to be globally blacklisted over concerning major breaches of religious freedoms,...

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religious

India in shock over US religious freedom report

A powerful American faith rights watchdog has called for India, which claims to be a multi-religious democracy, to be globally blacklisted over concerning major breaches of religious freedoms,...

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religious

India in shock over US religious freedom report

A powerful American faith rights watchdog has called for India, which claims to be a multi-religious democracy, to be globally blacklisted over concerning major breaches of religious freedoms,...

[[ This is a content summary only. Visit my website for full links, other content, and more! ]]




religious

Mysterious Iron Age site may have been a retreat for religious hermits

Shards of pottery probably used for transporting food suggest a mountain site in the Czech Republic may have been a nature retreat for Iron Age religious hermits




religious

Regularly attending religious services associated with lower risk of deaths of despair, study finds

People who attended religious services at least once a week were significantly less likely to die from 'deaths of despair,' including deaths related to suicide, drug overdose, and alcohol poisoning, according to new research.




religious

Testimony of the religious clerics offering prayers at Nightingale

Imam and priest tell of comfort given to grieving families and compassion of staff




religious

New archaeological evidence from Nazareth reveals religious and political environment in era of Jesus

Nazareth, once thought to have been a small village, likely to have been a town of around 1,000 people, new evidence suggests




religious

10 cookbooks the ES team has been using religiously during lockdown

From Ayurvedic cooking to traybake heroes, these are the cookbooks we've turned to over the last seven weeks




religious

Justice Department Settles Allegations of Disability and Religious Discrimination Against Nashville, Tenn.

The Department today announced a settlement resolving allegations that the Metropolitan Government of Nashville and Davidson County (Metropolitan Government) violated the Fair Housing Act (FHA) and the Religious Land Use and Institutionalized Persons Act (RLUIPA) by discriminating against Teen Challenge, a Christian substance abuse treatment program.



  • OPA Press Releases

religious

Justice Department Settles Religious Discrimination Lawsuit Against Washington Metropolitan Area Transit Authority

The Department announced today that it has entered into a settlement agreement with the Washington Metropolitan Area Transit Authority (WMATA) that, if approved by the court, will resolve the complaint of pattern or practice religious discrimination filed by the United States against WMATA under Title VII of the Civil Rights Act of 1964.



  • OPA Press Releases

religious

Justice Department Files Religious Discrimination Lawsuit Against Essex County, New Jersey

The Department filed a lawsuit today against Essex County, N.J., alleging that it discriminated against a Muslim corrections officer on the basis of her religion in violation of Title VII of the Civil Rights Act of 1964.



  • OPA Press Releases