International standards and the national legal framework on freedom of religion or belief were the focus of two consecutive training events organized jointly by the OSCE Office for Democratic Institution and Human Rights (ODIHR) and the Regional Office for Central Asia (ROCA) of the UN High Commissioner for Human Rights (OHCHR) from 25 to 28 July 2016 in Bishkek.

The training for 25 prosecutors and 31 defence lawyers from all regions of Kyrgyzstan was provided in close co-operation with the Training Centre for Prosecutors under the General Prosecutor’s Office of the Kyrgyz Republic and the Training Centre for Lawyers. The course covered a wide variety of topics directly relevant to the work of the participants, including recent developments in Kyrgyzstan.

Drawing on the guidance of national and international experts, participants discussed the nature of the right to freedom of religion or belief, its interrelatedness with other human rights and fundamental freedoms, the nature, extent and impact of violations of freedom of religion or belief, and the duties of the state to respect, protect and fulfil this universal human right. Participants also took part in mock trials on cases involving interference with freedom of religion or belief, such as through the banning of religious clothing and discrimination against religious organizations. 

“In using topical case studies, the participants were able to apply the knowledge they had acquired in a practical ‘courtroom’ environment and improve their legal skills in analysing freedom of religion or belief cases and advancing cogent and structured arguments,” said Mark Hill, one of the participating international experts and a senior barrister from the United Kingdom.

Dilnoza Satarova, Associate Officer on Freedom of Religion or Belief at ODIHR, said: “ODIHR welcomes co-operation with the Training Centre for Prosecutors of Kyrgyzstan and the Training Centre for Lawyers in organizing this course. Such capacity-building activities are key to advancing freedom of religion or belief for all, and ODIHR stands ready to support similar initiatives in Kyrgyzstan in the future.”

The two events are part of a series of training events for lawyers, prosecutors and judges on a variety of human rights-related issues conducted as part of the OHCHR project “Peace and Reconciliation through strengthening the rule of law and protection of human rights”, which is funded by the Peacebuilding Fund. 

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ASHGABAT, 17 June 2016 – Religious literacy, society and security were discussed at an OSCE-organized seminar for some 20 legislators, law-enforcement officials and researchers that concluded today in Ashgabat.

The OSCE Centre in Ashgabat organized the three-day event to facilitate the exchange of best practices in implementing international standards on freedom of religion and belief, and raising public awareness in the area of religious freedom.

International experts presented experiences of other OSCE participating States in promoting religious freedom and discussed with participants the social and political benefits of religious literacy in relation to the freedom of religion and belief.

“In the age of globalization, which enhances interaction between different cultures and faiths, it is essential to educate the public about other religions and promote understanding of the important role of religious freedom,” said Adam Walendzik, Project Co-ordinator at the OSCE Centre in Ashgabat.

The seminar also featured an overview of the Centre’s previous activities addressing religious freedom and highlighted links between international standards, education, religious literacy, society, and security. 

“Today’s seminar was organized to summarize the results of the Centre’s activities in this area, and it is our belief that it will contribute to the strengthened co-operation between the OSCE Centre and the Government of Turkmenistan in enhancing implementation of international standards on the freedom of religion and belief,” added Walendzik.

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An Iranian refugee surprises a long-term worker by stating his desire to become a Christian.

Calvinism was based around the absolute power and supremacy of God. The world was created so that Mankind might get to know Him. Calvin believed that Man was sinful and could only approach God through faith in Christ - not through Mass and pilgrimages. Calvin believed that the New Testament and baptism and the Eucharist had been created to provide Man with continual divine guidance when seeking faith. In Calvin's view, Man, who is corrupt, is confronted by the omnipotent (all powerful) and omnipresent (present everywhere) God who before the world began predestined some for eternal salvation (the Elect) while the others would suffer everlasting damnation (the Reprobates). The chosen few were saved by the operation of divine grace which cannot be challenged and cannot be earned by Man's merits. You might have lead what you might have considered a perfectly good life that was true to God but if you were a reprobate you remained one because for all your qualities you were inherently corrupt and God would know this even if you did not. However, a reprobate by behaving decently could achieve an inner conviction of salvation. An Elect could never fall from grace. However, God remained the judge and lawgiver of men. Predestination remained a vital belief in Calvinism.

Life of Marcion: Marcion was a native of Sinope (modern Sinop, Turkey), in Pontus, Asia Minor. He was a wealthy shipowner. According to St Hippolytus, he was the son of a bishop who excommunicated him on grounds of immorality. He eventually found his way to Rome (140 A.D.) and became a major financial supporter [infiltrator] of the Church there. In the next few years after his arrival in Rome, he worked out his theological system and began to organize his followers into a separate community. He was excommunicated by the Church at Rome in 144 A.D. From then on, he apparently used Rome as a base of operations, devoting his gift for organization and considerable wealth to the propagation of his teachings and the establishment of compact communities throughout the Roman Empire, making converts of every age, rank and background. A story told by Tertullian and St Irenæus of Lyons says that Marcion attempted to use his money to influence the Church to endorse his teaching; they refused. His numerous critics throughout the Church include the aforementioned, along with St Justin Martyr, St Ephraim of Syria, Dionysius of Corinth, Theophilus of Antioch, Philip of Gortyna, St Hippolytus and Rhodo in Rome, Bardesanes at Edessa, Clement of Alexandria, and Origen.

I might deduce one final consequence of a skepticism in regards to temporality and causality. If our only experience of the world is of an existent reality, such that something uncreated or destroyed is literally unimaginable, the superfluity of religion becomes very evident. Since it is on the basis of a parallel between finite objects, which are presumed to be necessarily created, and the universe in its totality, which in turn therefore needs its Creator, that modern religions ultimately justify themselves, if creation, rather than lack of creation, is taken to be the phenomenon unjustified by experience then the concept of God is unwarranted.

Le président français a célébré lundi les religions du Livre et félicité le roi Abdallah pour ses efforts d'ouverture. La «politique de civilisation» chère au président français a pris un tour résolument religieux lundi en Arabie Saoudite. Dans ce pays...

.An in-depth study of legal issues related to religion in public schools.

Editorial summary of Sun Poll results on Hare Krsna religion.

Fr. Stephen reflects on a few quotes from Fr. Alexander Schmemann's For the Life of the World - and the crisis of secularism in which we live.

Fr. Stephen suggests that the heart of our faith and our relationship with God can be found more quickly in such things as music and beauty. We often seek to substitute language about religious doctrine in the place of these more primary expressions of our Christian life.

Our feelings and desires are trained by our culture to seek satisfaction. In our spiritual life, we often need to learn how to be disappointed. Fr. Stephen looks at the "disappointment of religion."

Join Michael as explores the question is our Orthodox Christian religion the only true religion or the completely true religion, and the how our answer to this question affects our internal self and outward behavior to detriment or betterment of ourselves and others.

Join Michael in a discussion about how many people are haunted by a spiritual reality they consciously or unconsciously acknowledge, especially during times of tragedy and loss, and how to minister to them through relationship and storytelling.

Fr. Andrew introduces the category of non-Christian religions, and provides an overview of: Judaism Islam

Fr. Andrew continues his survey of non-Christian religions by describing the following: Druze Alawites Zoroastrianism Mandaeism Yazdanism Baha'i Hinduism

Fr. Andrew continues his survey of non-Christian religions by describing the following: Buddhism Jaininsm Sikhism Shinto (Animism) Cao Dai

Fr. Andrew concludes his survey of non-Christian religions by describing the following: Santeria Rastafarianism Neo-Gnosticism Neo-Paganism and Wicca Scientology Cargo Cults

Nathan, Maria, and Andrew discuss the relationship between science and our Orthodox Christian faith.

You may recognize Dn Timothy Kelleher from his appearances in NCIS, Independence Day, Thirteen Days and other movies and shows, but he has also published many thoughtful essays in First Things, Church Life Journal, and now the National Review (among others). In this episode, he and Fr. Anthony talk about Dn. Timothy's two most recent essays; "Memories of a Staten Island Childhood" and "A Nation of Sinners." You can read these essays and others at timkelleher.org. Enjoy the show!

As much as we do not like to acknowledge it, Christ’s Kingdom is not about giving us religion or anything else on our own terms. He calls us to offer Him “the fruits [of our lives] in their seasons.”

In this final episode of Part 2 of the podcast, Fr. John discusses the catastrophic wars that broke out in western Christendom during the Reformation age. These wars, along with other forces unleashed by developments in the Reformation and earlier, would ultimately result in the loss of Christianity's legitimacy, leading to the rise of a modern, secularized form of Christendom centered upon the experience of utopia.

In this episode, the microphone is turned as AFR General Manager and founder John Maddex interviews host Kevin Allen on the catechism module he developed (with his priest's blessing) specifically for inquirers coming from New Age and Eastern spiritual backgrounds. Is the entrance of New Age and Eastern seekers perhaps a trend the Church needs to prepare for? Are the issues, concerns, and paradigms of these seekers the same as those inquiring from Evangelical backgrounds? Must the catechist know something about New Age and Eastern religions in order to catechize effectively? These are some of the questions that will be addressed in this program. You may download an attachment of the course outline here.

It is easy to misinterpret Christianity as a religion like any other but Fr. Lawrence maintains it is unique.

Fr. Lawrence continues his series and examines the correlation in the Scriptures between that which is clean and that which is unclean.

We Christians share certain external similarities with the religions, but these external similarities can mask the inner meanings of the things we seem to share. In reality, everything in Christianity is different from the religions.

Tenth Sunday after Pentecost

On the first Sunday of Lent, we celebrate the triumph of Orthodoxy over the icon smashers. Fr Thomas gives us some straight talk about the Orthodox Christian faith, the nature of truth, and our relationship with world religions. (Sunday of Orthodoxy)

As we celebrate Pentecost, Fr. Tom discusses what "dead religion" really is - ritual and form devoid of power. The descent of the Holy Spirit allows us to partake of the world-changing power of Christ but only if we thirst for it, only if we draw deeply from the well of the Church.

Is the desire for meaning and purpose exclusive to those who are religious, or do all human beings long for something more?

Bobby Maddex interviews Alexei Krindatch, the National Coordinator for the Second US Census of Orthodox Christian Churches and also a member of the national oversight committee for the 2020 US Religion Census.

The post From Dust They Came: Government Camps and the Religion of Reform in New Deal California was curated by information for practice.

Added September 18, 2006:

Zion Christian Mission Center and Chairman Man-Hee Lee of the Shincheonji Church of Jesus, held their Class 115, 110,000 Joint Graduation Ceremony' at the Shincheonji Cheongju Church Branch with approximately 111,628 graduates from around the world.

"Work Comp Matters" - the central location for all your workers' compensation, employment and labor law matters. Steve Appell hosts this weekly podcast from sunny southern California - presenting some…

Teaching about Native American religion is a challenging task to tackle with students at any level.

Students reading about the coming of the Civil War will find the topic of religion and abolition more interesting than they imagined.

Assistant Professor of Humanities Orlando Woods from SMU’s School of Social Sciences has a keen research interest in areas including religion, cities and urban landscapes, digital technologies, space, and social and cultural geography. He has published a research paper on the role of Christianity in migrant integration in Singapore, and has received a grant from the Singapore Ministry of Education to conduct further research on this subject. Titled ‘New Religious Pluralism in Singapore: Migration, Integration and Difference”, the study seeks to better understand new types of socio-cultural diversity in Singapore. In this podcast, Assistant Professor Woods discusses the role of whether religion enables or dis-enables migrant integration into Singapore.

International standards and the national legal framework on freedom of religion or belief were the focus of two consecutive training events organized jointly by the OSCE Office for Democratic Institution and Human Rights (ODIHR) and the Regional Office for Central Asia (ROCA) of the UN High Commissioner for Human Rights (OHCHR) from 25 to 28 July 2016 in Bishkek.

The training for 25 prosecutors and 31 defence lawyers from all regions of Kyrgyzstan was provided in close co-operation with the Training Centre for Prosecutors under the General Prosecutor’s Office of the Kyrgyz Republic and the Training Centre for Lawyers. The course covered a wide variety of topics directly relevant to the work of the participants, including recent developments in Kyrgyzstan.

Drawing on the guidance of national and international experts, participants discussed the nature of the right to freedom of religion or belief, its interrelatedness with other human rights and fundamental freedoms, the nature, extent and impact of violations of freedom of religion or belief, and the duties of the state to respect, protect and fulfil this universal human right. Participants also took part in mock trials on cases involving interference with freedom of religion or belief, such as through the banning of religious clothing and discrimination against religious organizations. 

“In using topical case studies, the participants were able to apply the knowledge they had acquired in a practical ‘courtroom’ environment and improve their legal skills in analysing freedom of religion or belief cases and advancing cogent and structured arguments,” said Mark Hill, one of the participating international experts and a senior barrister from the United Kingdom.

Dilnoza Satarova, Associate Officer on Freedom of Religion or Belief at ODIHR, said: “ODIHR welcomes co-operation with the Training Centre for Prosecutors of Kyrgyzstan and the Training Centre for Lawyers in organizing this course. Such capacity-building activities are key to advancing freedom of religion or belief for all, and ODIHR stands ready to support similar initiatives in Kyrgyzstan in the future.”

The two events are part of a series of training events for lawyers, prosecutors and judges on a variety of human rights-related issues conducted as part of the OHCHR project “Peace and Reconciliation through strengthening the rule of law and protection of human rights”, which is funded by the Peacebuilding Fund. 

Related Stories

• OSCE/ODIHR final report on early parliamentary elections in Serbia recommends comprehensive review of legislation and ensuring the level playing field for contestants
• OSCE workshop in Kosovo focuses on improving the recording of hate crimes
• OSCE/ODIHR Director Link welcomes Kyrgyzstan’s review of Askarov’s case, calls on Kyrgyz authorities to implement UN Human Rights Committee decision

Religion and Politics in Turkey: A Century of Contradictions

On Explorations this week Dr. Michio Kaku answers emails on air.  One persistent email is the question of God.  Is there a God? The Einstein God letter has been auctioned.  […]

The post ON EXPLORATIONS – Scientists look to find roots of religion; Einstein’s view of a creator appeared first on KKFI.

Religious liberty, school choice, teachers' unions, and educational equity all came up at Amy Coney Barrett's high court confirmation hearing. She wasn't always asked to answer.

SANTIAGO, Chile — It's Friday night in Santiago, and 15 people gather around a table, sharing a bottle of wine as the smell of tobacco and incense fill the air. Black candles burn on top of an altar decorated with chalices and knives. The members of the Temple of Satan are about to start a ritual.  Five years after the Satanic Temple of the United States made headlines — and unleashed a wave of panic — when it was designated a church, a similar organization in Chile, a conservative country where half of its population of 18 million identifies as Catholic, is asking the government to be recognized legally as a religious association.  Scholars, believers and residents consulted by The Associated Press note that Chile, where a long-lasting tradition of Catholicism has played a leading role in public discussions, is experiencing a crisis of faith, following revelations of multiple sexual abuse scandals within the Catholic Church over the years.  "These types of organizations now feel that they have greater support to challenge what was virtually impossible before," said Luis Bahamondes, a professor at the Center for Judaic Studies at the University of Chile. And that's because, "until very recently, the Catholic Church enjoyed an unprecedented power. It had an opinion on everything: politics, economics, geopolitics, sexuality and education."  No sacrifices, devil worship Despite its name, the Temple of Satan: Satanists and Luciferians of Chile does not embark on sacrifices nor ask its congregants to worship the devil. Among its 100 members are people who work as publicists, firefighters, police officers, lawyers and psychologists, and who have found in the organization a way to defy moral norms, dogmas and religious impositions.  While they embrace the term Satanist, they don't revere or believe in Satan. Instead, they worship rationality, individualism, pleasure and the mundane life.  Rather than gods, they praise humankind.  "You are the owner of your present and future, there is no God that makes decisions for you," said Haborym, a spokesperson for the group, during a walk through tombs and mausoleums at the General Cemetery of Santiago. He noted that the figure of Satan is purely symbolic and their rituals are performed "to bring out the emotions and leave the intellect aside."  Haborym and other members of the Temple of Satan in Chile spoke on condition their real names not be used, particularly with many holding public-facing jobs, citing growing threats.  While Hollywood movies like "Rosemary's Baby" and TV series such as "True Detective" helped to portray the idea of Satanists as linked to sacrifice, evil, pain and death, modern groups like Chile's Temple of Satan are strongly against animal abuse, prohibit the affiliation of people with criminal records, see pleasures as a delight rather than a sin, and do not express their opinions unless asked.  "We don't want people killing in the name of Satan," said Haborym.  How to join In order to join Chile's Temple of Satan, applicants are requested to go through a lengthy process that includes filling out a form, showing proof of not having a criminal record, being interviewed by a special commission and, finally, being evaluated by a psychologist.  Once they are accepted, members can choose a new name — normally that of a demon or fallen angel — with which they will be identified inside the temple and among other associates.  Founded in 2021, Chile's Temple of Satan has 100 members, and more than 400 people applied to join in the past few weeks, said Haborym. The interest spiked at the end of July, when the group formally requested that the country's Ministry of Justice legally recognize it as a religious association.  A media frenzy followed, unleashing a heated debate and causing a stir among Chile's main religious denominations.  "The history of Satanism is well known [and] it has often been the cause of tragedies," the leaders of several churches in Chile, including the Catholic, Anglican, Jewish and Evangelical, said in a joint statement.  Following in the steps of the Church of Satan, founded in 1966 by Anton Szandor LaVey, modern Satanists praise skepticism and logic over celestial or supernatural beings. Its followers are free to formulate their own beliefs, rites and spiritual practices.  Many self-described Satanists and Luciferians are atheists. Others say they are witches or believe in the power of magic.  "We do accept that there are certain bases, both academic and esoteric, that give meaning to our existence and reality," said Azazel, who quit Judaism four years ago and, one year later, founded the Temple of Satan of Chile.  His words resonate in the darkness of the chamber and are interspersed with chants, clapping, mantras and readings of passages from the Satanic Bible and the Bible of the Adversary, the main guidelines of the group.  Disappointed worshippers Just like Azazel, others have turned to the Temple of Satan out of disappointment with traditional religions. The new congregants include not only occultists and esotericists, but also Catholics, Jews, Protestants and Evangelicals.  "In Satanism there are no solutions or absolute truths. You are your own god and you create your own reality," said Kali Ma, a dentistry student who was born and raised in a Jehovah's Witness family. "If we compare both, Jehovah's Witnesses are the real sect," she said. "They don't let you do certain things, they tell you how to dress, what to do, how to behave, whether or not to grow a beard."  Nestor da Costa, an expert in secularism and religion at the Catholic University of Uruguay, said the influx of people seeking answers through different perspectives might be linked to the search for less dogmatic approaches.  "It may be a readjustment of the religious side of people who leave Catholicism but continue to believe in something," he said.  It is unclear if the Chilean government will legally recognize the Temple of Satan as a legitimate religious association, but its very existence has already helped to spark a discussion that until recently was unthinkable in this conservative society.  Demanding recognition is the ultimate expression of everything praised by Satanic aesthetics: the rebellion against the status quo and the breakup with deep-rooted traditions.  "We comply with everything that is requested of us as a religious entity," says Haborym. "So there would be no reason to reject us beyond the fact that we're a controversial figure."