Zhu, T; Pan, X; Sun, R; Deng, C; Shen, J; Kwon, S Y; Grasby, S E; Xiao, J; Yin, R. Earth and Planetary Science Letters vol. 564, 116902, 2021 p. 1-7, https://doi.org/10.1016/j.epsl.2021.116902
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210018.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210018.jpg" title="Earth and Planetary Science Letters vol. 564, 116902, 2021 p. 1-7, https://doi.org/10.1016/j.epsl.2021.116902" height="150" border="1" /></a>

Grasby, S E; Bond, D P G; Wignall, P B; Yin, R; Strachan, L J; Takahashi, S. Geology vol. 49, no. 8, 2021 p. 889-893, https://doi.org/10.1130/G48928.1
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210010.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210010.jpg" title="Geology vol. 49, no. 8, 2021 p. 889-893, https://doi.org/10.1130/G48928.1" height="150" border="1" /></a>

Ling, K; Wen, H; Grasby, S E; Zhao, H; Deng, C; Yin, R. Chemical Geology (Isotope Geoscience Section) vol. 617, 121243, 2022 p. 1-9, https://doi.org/10.1016/j.chemgeo.2022.121243
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20220564.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20220564.jpg" title="Chemical Geology (Isotope Geoscience Section) vol. 617, 121243, 2022 p. 1-9, https://doi.org/10.1016/j.chemgeo.2022.121243" height="150" border="1" /></a>

Zhang, Z T; Joachimski, M M; Grasby, S E; Sun, Y. Global and Planetary Change vol. 217, 103942, 2022 p. 1-11, https://doi.org/10.1016/j.gloplacha.2022.103942
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210592.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210592.jpg" title="Global and Planetary Change vol. 217, 103942, 2022 p. 1-11, https://doi.org/10.1016/j.gloplacha.2022.103942" height="150" border="1" /></a>

Re-release; Gouwy, S A. Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 159-184, https://doi.org/10.4095/326098
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326098.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326098.jpg" title="Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 159-184, https://doi.org/10.4095/326098" height="150" border="1" /></a>

Re-release; Kabanov, P. Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 129-158, https://doi.org/10.4095/326094
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326094.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326094.jpg" title="Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 129-158, https://doi.org/10.4095/326094" height="150" border="1" /></a>

Re-release; Larmagnat, S; Lavoie, D. Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 185-213, https://doi.org/10.4095/326091
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326091.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326091.jpg" title="Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 185-213, https://doi.org/10.4095/326091" height="150" border="1" /></a>

Re-release; Dewing, K; Hadlari, T. Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 23-35, https://doi.org/10.4095/326085
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326085.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326085.jpg" title="Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 23-35, https://doi.org/10.4095/326085" height="150" border="1" /></a>

Wu, Y; Tian, H; Yin, R; Chen, D; Grasby, S E; Shen, J; Li, T; Ju, S; Peng, P. Earth and Planetary Science Letters 616, 118211, 2023 p. 1-9, https://doi.org/10.1016/j.epsl.2023.118211
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20230261.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20230261.jpg" title="Earth and Planetary Science Letters 616, 118211, 2023 p. 1-9, https://doi.org/10.1016/j.epsl.2023.118211" height="150" border="1" /></a>

Jin, X; Tomimatsu, Y; Yin, R; Onoue, T; Franceschi, M; Grasby, S E; Du, Y; Rigo, M. Earth and Planetary Science Letters vol. 607, 118075, 2023 p. 1-10, https://doi.org/10.1016/j.epsl.2023.118075
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20220607.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20220607.jpg" title="Earth and Planetary Science Letters vol. 607, 118075, 2023 p. 1-10, https://doi.org/10.1016/j.epsl.2023.118075" height="150" border="1" /></a>

Kabanov, P B; Abdi, W; Biggin, A J; Bilot, I; van der Boon, A; Gouwy, S; Grasby, S; Minions, N; Percival, J; Thallner, D; Twemlow, C; VandenBerg, R. Geological Survey of Canada, Open File 8940, 2023, 13 pages, https://doi.org/10.4095/331201
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_331201.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_331201.jpg" title="Geological Survey of Canada, Open File 8940, 2023, 13 pages, https://doi.org/10.4095/331201" height="150" border="1" /></a>

Cainiao Group has bolstered its global network resilience and delivery capacity ahead of the 11.11 Global Shopping Festival.

Published in cooperation between TG Casino and the East Bay Express Californians, much like people everywhere, rely heavily on messaging apps to stay connected in both their personal and professional lives. With its tech-savvy population and the influence of Silicon Valley, the state is home to a diverse group of individuals who use various messaging […]

Shania en Kenji delen soms té intieme details over hun seksleven met mama Kelly Pfaff: “Sam begint ervan te zweten”  Het Laatste NieuwsHele verhaal bekijken via Google Nieuws

For many Welsh speakers, Eryri and Yr Wyddfa are the names they have used all along.

Australian outreach participant Kathryn Jenkin testifies to how God used her prayers while on outreach in Lesotho.

In 2008, the Greek Evangelical Church in Athens opened a community centre, in a suburb where many Albanians live. OM worker Martha describes how she and other staff are reaching out with God's love to local young people.

Instead of the two families they had hoped for, seven families from Katerini attend the Christian camp for Albanians in Greece.

Work of OM Romania, partnering with the church

OM founder George Verwer speaks at the Romanian Brethren Assembly about living a pure life and standing against the issue of abortion.

Since 2007, the Bus4Life has visited 150 locations, welcomed 10,000 visitors and touched many lives, including one Romanian teen who comes back to God.

Surprises await Bus4Life coordinator Esko when visiting a Romanian village: Meeting orphaned girls saved on a visit 26 years ago, and the former Chief of Police from the Communist era.

Iranians in Serbian refugee camps are turning to Jesus, becoming baptised and sharing their faith—events that one OM leader describes as being straight out of the Book of Acts.

Summer colours of Bosnia What do you get if you take 10 artists (professional and aspiring) from four different nationalities and put them in Bosnia with a pot of strong coffee, several tins of paint and 40 gypsy kids? You get this year’s Artslink team in Bihac, that’s what!

Overview of Bosnia's past and present and spiritual challenge

Claudia, from Brazil, leads the ministry of OM in Bosnia. She shares her life and God’s love with the local people, bringing more to restoring faith in Christ—one cup of coffee at a time.

OM Bosnia and a local church distribute Bibles in town this Easter season.

Seeing that there were few affordable activities for teens in Dobrinja, Bosnia, the OM team launches The House, a comfortable, safe place for young people.

Bosnian teenagers attend TeenStreet Europe for the second time—learning more about God and His plan for their lives.

A scholarship from OM Bosnia gives a young woman from a needy family the chance to go to school.

OM worker Jael shares about believers in North West Bosnia growing in faith and learning the joy of giving.

The Jerusalem Post Podcast with Tamar Uriel-Beeri and Zvika Klein.

Mojtaba Amani, the Islamic Republic’s ambassador to Lebanon, himself badly injured by the pager incident, justified the purchase by quoting the ‘weakness of the Lebanese state’.

Grossi highlighted that the Islamic Republic continues to increase its 20% and 60% enriched uranium stock as well as the number of cascades it has for enriching uranium in violation of the 2015 deal.

1. Longleng District Observes World Pneumonia Day  Eastern Mirror
2. Govt to equip dist hosps to cut child pneumonia deaths  The Times of India
3. World Pneumonia Day: 7 natural ways to keep your lungs healthy  Health shots
4. World Pneumonia Day: 9 foods to fight pneumonia  Firstpost
5. World Pneumonia Day: Three young lives lost daily in Gujarat  Gujarat Samachar

Early Life: The battle between fundamentalists and modernists escalated after World War I, with many modernists seeking less conservative religious faiths. Fundamentalists generally believed their religious faith should influence every aspect of their lives. McPherson [infiltrated the Christian Church and pretended to support fundamental values] sought to eradicate modernism and secularism in homes, churches, schools and communities and developed a strong following in what McPherson termed "the Foursquare Gospel" by blending contemporary culture with religious teachings. -- International Church of the Foursquare Gospel: Wearied by constant traveling and having nowhere to raise a family, McPherson had settled in Los Angeles, where she maintained both a home and a church. McPherson believed that by creating a church in Los Angeles, her audience would come to her from all over the country. This, she felt, would allow her to plant seeds of Gospel and tourists would take it home to their communities, still reaching the masses. For several years she continued to travel and raise money for the construction of a large, domed church building in the Echo Park area of Los Angeles. The church would be named Angelus Temple. Raising more money than she had hoped, McPherson altered the original plans, and built a "megachurch" that would draw many followers throughout the years. The church was dedicated on January 1, 1923. The auditorium had a seating capacity of 5,300 people and was filled three times each day, seven days a week. At first, McPherson preached every service, often in a dramatic scene she put together to attract audiences. Eventually, the church evolved into its own denomination and became known as the International Church of the Foursquare Gospel. The new denomination focused on the nature of Christ's character, that he was Savior, baptizer with the Holy Spirit, healer and coming King. There were four main beliefs: the first being Christ's ability to transform individuals' lives through the act of salvation; the second focused on a holy baptism; the third was divine healing; and the fourth was gospel-oriented heed to the premillennial return of Jesus Christ. -- In August 1925 and away from Los Angeles, McPherson decided to charter a plane so she would not miss giving her Sunday sermon. Aware of the opportunity for publicity, she arranged for at least two thousand followers and members of the press to be present at the airport. The plane failed after takeoff and the landing gear collapsed, sending the nose of the plane into the ground. McPherson boarded another plane and used the experience as the narrative of an illustrated Sunday sermon called "The Heavenly Airplane." The stage in Angelus Temple was set up with two miniature planes and a skyline that looked like Los Angeles. In this sermon, McPherson described how the first plane had the devil for the pilot, sin for the engine and temptation as the propeller. The other plane, however, was piloted by Jesus and would lead one to the Holy City (the skyline shown on stage). The temple was filled beyond capacity. On one occasion, she described being pulled over by a police officer, calling the sermon "Arrested for Speeding." McPherson employed a small group of artists, electricians, decorators and carpenters who built the sets for each Sunday's service. Religious music was played by an orchestra. Biographer Matthew Avery Sutton wrote, "McPherson found no contradiction between her rejection of Hollywood values for her use of show business techniques. She would not hesitate to use the devil's tools to tear down the devil's house." Collections were taken at every meeting, often with the admonishment, "no coins, please." -- Because Pentecostalism was not popular in the U.S. during the 1920s, McPherson avoided the label. She did, however, make demonstrations of speaking-in-tongues and faith healing in sermons. She kept a museum of crutches, wheelchairs and other paraphernalia. As evidence of her early influence by the Salvation Army, McPherson adopted a theme of "lighthouses" for the satellite churches, referring to the parent church as the "Salvation Navy." This was the beginning of McPherson working to plant Foursquare Gospel churches around the country. McPherson published the weekly Foursquare Crusader along with her monthly magazine Bridal Call. She began broadcasting on radio in the early 1920s. McPherson was one of the first women to preach a radio sermon; and with the opening of Foursquare Gospel-owned KFSG on February 6, 1924, she became the second woman granted a broadcast license by the Department of Commerce, the agency that supervised broadcasting in the early 1920s.

Background: Welsh Revival - In 1904, the Welsh Revival took place, during which approximately 100,000 people in Wales joined the movement. Internationally, evangelical Christians took this event to be a sign that a fulfillment of the prophecy in the Bible's book of Joel, chapter 2:23-29 was about to take place. Joseph Smale, pastor of the First Baptist Church in Los Angeles, went to Wales personally in order to witness the revival. Upon his return to Los Angeles, he attempted to ignite a similar event in his own congregation. His attempts were short-lived, and he eventually left First Baptist Church to found First New Testament Church, where he continued his efforts. During this time, other small-scale revivals were taking place in Minnesota, North Carolina, and Texas. By 1905, reports of speaking in tongues, supernatural healings, and significant lifestyle changes accompanied these revivals. As news spread, evangelicals across the United States began to pray for similar revivals in their own congregations. -- Los Angeles: In 1905, William J. Seymour, the one-eyed 34 year old son of former slaves, was a student of well-known Pentecostal preacher Charles Parham and an interim pastor for a small holiness church in Houston, Texas. Neely Terry, an African American woman who attended a small holiness church pastored by Julia Hutchins in Los Angeles, made a trip to visit family in Houston late in 1905. While in Houston, she visited Seymour's church, where he preached the baptism of the Holy Spirit with the evidence of speaking in tongues, and though he had not experienced this personally, Terry was impressed with his character and message. Once home in California, Terry suggested that Seymour be invited to speak at the local church. Seymour received and accepted the invitation in February 1906, and he received financial help and a blessing from Parham for his planned one-month visit. -- Seymour arrived in Los Angeles on February 22, 1906, and within two days was preaching at Julia Hutchins' church at the corner of Ninth Street and Santa Fe Avenue. During his first sermon, he preached that speaking in tongues was the first biblical evidence of the inevitable baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the church and found that Hutchins had padlocked the door. Elders of the church rejected Seymour's teaching, primarily because he had not yet experienced the blessing about which he was preaching. Condemnation of his message also came from the Holiness Church Association of Southern California with which the church had affiliation. However, not all members of Hutchins' church rejected Seymour's preaching. He was invited to stay in the home of congregation member Edward S. Lee, and he began to hold Bible studies and prayer meetings there. -- Seymour and his small group of new followers soon relocated to the home of Richard and Ruth Asberry at 214 North Bonnie Brae Street. White families from local holiness churches began to attend as well. The group would get together regularly and pray to receive the baptism of the Holy Spirit. On April 9, 1906, after five weeks of Seymour's preaching and prayer, and three days into an intended 10-day fast, Edward S. Lee spoke in tongues for the first time. At the next meeting, Seymour shared Lee's testimony and preached a sermon on Acts 2:4 and soon six others began to speak in tongues as well, including Jennie Moore, who would later become Seymour's wife. A few days later, on April 12, Seymour spoke in tongues for the first time after praying all night long. -- News of the events at North Bonnie Brae St. quickly circulated among the African American, Latino and White residents of the city, and for several nights, various speakers would preach to the crowds of curious and interested onlookers from the front porch of the Asberry home. Members of the audience included people from a broad spectrum of income levels and religious backgrounds. Hutchins eventually spoke in tongues as her whole congregation began to attend the meetings. Soon the crowds became very large and were full of people speaking in tongues, shouting, singing and moaning. Finally, the front porch collapsed, forcing the group to begin looking for a new meeting place. A resident of the neighborhood described the happenings at 214 North Bonnie Brae with the following words: They shouted three days and three nights. It was Easter season. The people came from everywhere. By the next morning there was no way of getting near the house. As people came in they would fall under God's power; and the whole city was stirred. They shouted until the foundation of the house gave way, but no one was hurt. -- Azusa Street: Conditions - The group from Bonnie Brae Street eventually discovered an available building at 312 Azusa Street in downtown Los Angeles, which had originally been constructed as an African Methodist Episcopal Church in what was then a black ghetto part of town. The rent was $8.00 per month. A newspaper referred to the downtown Los Angeles building as a "tumble down shack". Since the church had moved out, the building had served as a wholesale house, a warehouse, a lumberyard, stockyards, a tombstone shop, and had most recently been used as a stable with rooms for rent upstairs. It was a small, rectangular, flat-roofed building, approximately 60 feet (18 m) long and 40 feet (12 m) wide, totaling 4,800 square feet (450 m2), sided with weathered whitewashed clapboards. The only sign that it had once been a house of God was a single gothic-style window over the main entrance. -- Discarded lumber and plaster littered the large, barn-like room on the ground floor. Nonetheless, it was secured and cleaned in preparation for services. They held their first meeting on April 14, 1906. Church services were held on the first floor where the benches were placed in a rectangular pattern. Some of the benches were simply planks put on top of empty nail kegs. There was no elevated platform, as the ceiling was only eight feet high. Initially there was no pulpit. Frank Bartleman, an early participant in the revival, recalled that "Brother Seymour generally sat behind two empty shoe boxes, one on top of the other. He usually kept his head inside the top one during the meeting, in prayer. There was no pride there.... In that old building, with its low rafters and bare floors..." -- The second floor at the now-named Apostolic Faith Mission housed an office and rooms for several residents including Seymour and his new wife, Jennie. It also had a large prayer room to handle the overflow from the altar services below. The prayer room was furnished with chairs and benches made from California Redwood planks, laid end to end on backless chairs. -- The Apostolic Faith Mission on Azusa Street, now considered to be the birthplace of Pentecostalism. -- By mid-May 1906, anywhere from 300 to 1,500 people would attempt to fit into the building. Since horses had very recently been the residents of the building, flies constantly bothered the attendees. People from a diversity of backgrounds came together to worship: men, women, children, black, white, Hispanic, Asian, rich, poor, illiterate, and educated. People of all ages flocked to Los Angeles with both skepticism and a desire to participate. The intermingling of races and the group's encouragement of women in leadership was remarkable, as 1906 was the height of the "Jim Crow" era of racial segregation, and fourteen years prior to women receiving suffrage in the United States. -- Birth of Pentecostal movement: By the end of 1906, most leaders from Azusa Street had spun off to form other congregations, such as the 51st Street Apostolic Faith Mission, the Spanish AFM, and the Italian Pentecostal Mission. These missions were largely composed of immigrant or ethnic groups. The Southeast United States was a particularly prolific area of growth for the movement, since Seymour's approach gave a useful explanation for a charismatic spiritual climate that had already been taking root in those areas. Other new missions were based on preachers who had charisma and energy. Nearly all of these new churches were founded among immigrants and the poor. -- Many existing Wesleyan-holiness denominations adopted the Pentecostal message, such as the Church of God (Cleveland, Tennessee), the Church of God in Christ, and the Pentecostal Holiness Church. The formation of new denominations also occurred, motivated by doctrinal differences between Wesleyan Pentecostals and their Finished Work counterparts, such as the Assemblies of God formed in 1914 and the Pentecostal Church of God formed in 1919. An early doctrinal controversy led to a split between Trinitarian and Oneness Pentecostals, the latter founded the Pentecostal Assemblies of the World in 1916. -- Today, there are more than 500 million Pentecostal and charismatic believers across the globe and is the fastest-growing form of Christianity today. The Azusa Street Revival is commonly regarded as the beginning of the modern-day Pentecostal Movement.

George Whitefield and John Wesley did not see eye-to-eye on a theology of grace however. In 1740 Wesley published "Free Grace," saying that God's grace was extended to all. Wesley rejected the concept of divine election. Whitefield was a Calvinist. He once wrote, "God, himself, I find, teaches my friends the doctrine of election. If I mistake not, my dear and honored Mr. Wesley will hereafter be convinced of it also." -- The two men were never to agree on divine election. Whitefield thought Wesley's was preaching universal redemption whereas Wesley thought Whitefield's preaching implied Christians need not take moral responsibility. They parted ways but managed, in the end, to maintain a respect for each other in that their hearts were the same in terms of unity in Jesus Christ. After Whitefield's death, John Wesley preached a memorial sermon. -- Wesley said: "Let my last end be like his!" How many of you join in this wish? Perhaps there are few of you who do not, even in this numerous congregation! And O that this wish may rest upon your minds! - that it may not die away till your souls also are lodged "where the wicked cease from troubling, and where the weary are at rest!"

Historical context: According to Eastern Orthodox and Roman Catholic tradition, [Emperor] Constantine I adopted Christianity as his system of belief after the Battle of Milvian Bridge in 312 A.D. His legions, who were victorious, fought under the "labarum", a standard (flag) with the first two Greek letters of Christ's name [XP - the first two (capital) letters chi (X) and rho (P) of the Greek word Christ] {Note: Constantine replaced the cross of Christianity with the letters X and P - the letters probably had a dual occult meaning}. -- In 313 A.D., the Edict of Milan legalized Christianity {Note: without mentioning Christianity by name} **alongside other religions {specifically heretical sects of Christianity} allowed in the Roman Empire. In 325 A.D., the First Council of Nicaea signaled consolidation of Christianity under an orthodoxy endorsed by Constantine, and though this did not make other Christian groups outside the adopted definition illegal, the dissenting Arian bishops [who were in all probability occult agents working for Constantine] were initially exiled. **But Constantine reinstated Arius {the heretic} before his death ***and exiled Orthodox {Christian} Athanasius of Alexandria. In 380 A.D. Emperor Theodosius I made Christianity the Roman Empire's official religion (see State church of the Roman Empire, Byzantine Empire and the Goths) and did enforce the edict. In 392 he [Emperor Theodosius I] passed legislation prohibiting all pagan cultic worship. During the 4th century, however, there was no real unity between church and state: In the course of the Arian controversy, leading Trinitarian bishops, such as Athanasius, Hilary of Poitiers, and Gregory of Nyssa, were exiled by Arian emperors, as were leading Arian and Anomoean theologians such as Aëtius. Towards the end of the century [during the ongoing Church and State power struggle], **Bishop Ambrose of Milan made the powerful Emperor Theodosius do penance for several months after the massacre of Thessalonica before admitting him again to the Eucharist [Communion Supper]. On the other hand, only a few years later, Chrysostom, who as bishop of Constantinople criticized the excesses of the royal court [the Government], and was eventually banished and died while traveling to his place of exile. -- Theological Implications: Theologians critical of the Constantinian shift [Government presiding over Christianity] also see it as the point at which membership in the Christian church became associated with citizenship (in the country) rather than a personal decision (with Jesus). American theologian Stanley Hauerwas names the shift as the foundation for the expression of Christianity in the United States today that is closely associated with patriotism and civil religion.

Taking a look at the Man at Work famous song lyrics, "I come from a land down under where women glow and men plunder", so does the new League of Legends Beta Server from Riot. In fact, they have launched a Beta server in Oceania for players in the region and soon will be creating the world's first official Oceania tournament to help celebrate the deed....

The hotel consists of 14 units, one of which is a full suite. Comfortable and very well maitained and preserved for its 100 years, the sellers have added state-of-the-art technology with closed circuit TV, satellite TV and free Wi-Fi. The compact but welcoming reception area doubles as the hotel gift shop, offering free newspapers, area maps, postcards, local attractions and events and also serves free coffee every morning to guests.. This is a good property for the owner operator. Asking only $414,160.

A multitude of Victorian community organisations and local constituents have expressed support for a proposed Motion to recognise the Genocide of Armenians, Assyrians and Greeks which is expected to be tabled in the Victorian Parliament later this month, Greek Herald reports.

Procurement Giant Puts its Purchasing Power with Best of Breed Identity Solutions.

The International Lawyers Network ("ILN") is excited to welcome a new member firm, Law firm Kavčič, Bračun & Partners, o.p., d.o.o., in Slovenia. Law firm Kavčič, Bračun & Partners is an established Slovenian law firm, offering a complete range of legal services in selected areas of civil and commercial law.

JM Bullion introduces the dazzling 2021 Silver Britannia Coin with state-of-the-art security features that make it, "the world's most visually secure bullion coin." The coin showcases four, new technologies that add layers of security, bringing life and movement to the foreground and animating effects to the background of the coin.

Author published by Dorrance Publishing Co., Forrest R. Lindsey, has his book "In Country: My Memories Of Vietnam And After" featured in American Rifleman Magazine.

In 2018, a French round box of candy was discovered in an antique shop in Salzburg. On its lid it portrays a young boy, wearing a wig and a red aristocratic coat. The Belgian Professor Stefaan Missinne spent two years investigating the miniature and the box dating from 1766: Missinne concludes that it is a hitherto unknown French portrait of the 10-year-old Wolfgang Amadeus Mozart.

The growing incidents of ransomware attacks like the Colonial Pipeline breach highlight the need for automated anti-malware remediation solutions such as SpyHunter.

Przestępcy wykorzystują kilka metod propagowania oszustwa oraz zachęcania potencjalnej ofiary do podania poufnych danych związanych z portalem Facebook. Konta te też są wykorzystywane do wyłudzania środków finansowych od osób będących w kręgu znajomych przejętego konta.

Przestępcy przeszukują portale z ogłoszeniami, aby znaleźć potencjalne ofiary oszustwa. Oszust informuje, że jest chętny na zakup przedmiotu i że już za niego zapłacił, a sprzedający musi tylko odebrać środki na własne konto poprzez specjalną stronę. Oszut wysyła link do fałszywej bramki płatności. Podając na niej dane ofiara daje dostęp do konta przestępcom.