He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Saint Onuphrios the Great (400). "This holy ascetic had been living a whole sixty years in the desert when the monk Paphnutius visited him. His hair and beard reached down to the ground, and long hair, as white as snow, had grown all overy his body during his years of nakedness. His appearance was cadaverous, unearthly and awe-inspiring. Seeing Paphnutius, he called him by name and then recounted to him his life in the desert. His guardian angel had appeared to him and taken him to that place. He had for a long time only eaten earth, which was hard to find in the desert, and, after that, when he had survived an intensive struggle with diabolical temptations and when his heart had become utterly established in love for God, an angel had brought him bread to eat. And besides that, through God's gracious providence, a palm tree grew up at one side of his cell, that gave good dates, and a spring of water began to flow there. 'But especially,' said Onuphrios, 'my food and drink are the sweet words of God.' To Paphnutius' question about his receiving of Communion, the hermit answered that the angel of God brought him Communion every Saturday. On the next day, the old man told Paphnutius that it was the day of his departure from this world; then he knelt down, prayed to God and gave his spirit into God's hands. Then Paphnutius saw a heavenly light that illumined the body of the departed saint, and heard a choir of angelic hosts. He buried Onuphrios' body with honour and returned to his own monastery, there as a living witness to narrate to the brethren, for their edification, the wonderful life of the man of God and the greatness of God's providence towards those who give themselves wholly to His service." (Prologue)   The Great Horologion adds that Paphnutius intended to stay in the place where Onuphrios died, but soon the palm tree withered and the spring dried up, which Paphnutius took as a sign that he was meant to leave that place and return to live with the brethren.   Saint Peter of Mt Athos (734). He was born to a noble family in Constantinople and became a soldier. He was taken captive by the Saracens and thrown into prison in chains, in Samarra of Syria. He spent his long imprisonment praying to God to free him and send him to some deserted place where he could devote the rest of his life to ascesis and prayer. One day St Nicholas appeared to him along with St Simeon the God-receiver; when they touched his chains they melted like wax, and Peter instantly found himself outside Samarra. He set out for Rome, where he was tonsured as a monk by the Pope, then set out by ship to return home. During the voyage, the Mother of God appeared to him along with St Nicholas, and Peter heard her tell St Nicholas that she had set Mt Athos apart for Peter to live in solitude. Peter had never heard of Mt Athos, but disembarked there and settled in a cave. There he spent fifty-three years in complete solitude, praying and struggling with the harshness of the elements and the attacks of demonic powers. After he had withstood fierce temptations for awhile, an angel of God began to bring him bread every forty days. Like St Onuphrios, his humble life might have passed completely unrecorded; but by God's providence, one year before the Saint's death a deer-hunter found him and heard the tale of Peter's life, which he recorded. Saint Peter reposed in peace; his relics were taken to Macedonia.

They lived in different times and places, but are commemorated together.   Saint Onuphrios the Great (400). "This holy ascetic had been living a whole sixty years in the desert when the monk Paphnutius visited him. His hair and beard reached down to the ground, and long hair, as white as snow, had grown all overy his body during his years of nakedness. His appearance was cadaverous, unearthly and awe-inspiring. Seeing Paphnutius, he called him by name and then recounted to him his life in the desert. His guardian angel had appeared to him and taken him to that place. He had for a long time only eaten earth, which was hard to find in the desert, and, after that, when he had survived an intensive struggle with diabolical temptations and when his heart had become utterly established in love for God, an angel had brought him bread to eat. And besides that, through God's gracious providence, a palm tree grew up at one side of his cell, that gave good dates, and a spring of water began to flow there. 'But especially,' said Onuphrios, 'my food and drink are the sweet words of God.' To Paphnutius' question about his receiving of Communion, the hermit answered that the angel of God brought him Communion every Saturday. On the next day, the old man told Paphnutius that it was the day of his departure from this world; then he knelt down, prayed to God and gave his spirit into God's hands. Then Paphnutius saw a heavenly light that illumined the body of the departed saint, and heard a choir of angelic hosts. He buried Onuphrios' body with honour and returned to his own monastery, there as a living witness to narrate to the brethren, for their edification, the wonderful life of the man of God and the greatness of God's providence towards those who give themselves wholly to His service." (Prologue)   The Great Horologion adds that Paphnutius intended to stay in the place where Onuphrios died, but soon the palm tree withered and the spring dried up, which Paphnutius took as a sign that he was meant to leave that place and return to live with the brethren.   Saint Peter of Mt Athos (734). He was born to a noble family in Constantinople and became a soldier. He was taken captive by the Saracens and thrown into prison in chains, in Samarra of Syria. He spent his long imprisonment praying to God to free him and send him to some deserted place where he could devote the rest of his life to ascesis and prayer. One day St Nicholas appeared to him along with St Simeon the God-receiver; when they touched his chains they melted like wax, and Peter instantly found himself outside Samarra. He set out for Rome, where he was tonsured as a monk by the Pope, then set out by ship to return home. During the voyage, the Mother of God appeared to him along with St Nicholas, and Peter heard her tell St Nicholas that she had set Mt Athos apart for Peter to live in solitude. Peter had never heard of Mt Athos, but disembarked there and settled in a cave. There he spent fifty-three years in complete solitude, praying and struggling with the harshness of the elements and the attacks of demonic powers. After he had withstood fierce temptations for awhile, an angel of God began to bring him bread every forty days. Like St Onuphrios, his humble life might have passed completely unrecorded; but by God's providence, one year before the Saint's death a deer-hunter found him and heard the tale of Peter's life, which he recorded. Saint Peter reposed in peace; his relics were taken to Macedonia.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

"Determined to impose the union of the Churches accepted under pressure at the Council of Lyon (1274) to secure Papal support for the Byzantine Empire, Michael VIII Palaeologos sent troops to Mount Athos, the stronghold of Orthodoxy and centre of opposition to his policy, with orders to take sanguinary measures against monks who would not recognize the false union.   "When the Emperor's soldiers reached Karyes, the capital of Athos, which was organized as a lavra in those days, they seized the Protos of Athos, who had been an example to all of what a steadfast monk should be. They put him to the sword together with many other fathers there, and in their fury ransacked and fired the Church and monastic buildings, leaving rack and ruin behind them. Emerging from the wild places and thick forests where they had taken refuge, the Orthodox monks buried the holy Martyrs at the entrance to the Church of the Protaton. Through the centuries, generations of monks piously lit the lamp each day above the 'tomb of the Protos'; but it was not until 5 December 1981 that his relics were solemnly taken from the earth, and that a service was held in his honour in the presence of a great crowd." (Synaxarion)

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.   Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.   His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

"Determined to impose the union of the Churches accepted under pressure at the Council of Lyon (1274) to secure Papal support for the Byzantine Empire, Michael VIII Palaeologos sent troops to Mount Athos, the stronghold of Orthodoxy and centre of opposition to his policy, with orders to take sanguinary measures against monks who would not recognize the false union.   "When the Emperor's soldiers reached Karyes, the capital of Athos, which was organized as a lavra in those days, they seized the Protos of Athos, who had been an example to all of what a steadfast monk should be. They put him to the sword together with many other fathers there, and in their fury ransacked and fired the Church and monastic buildings, leaving rack and ruin behind them. Emerging from the wild places and thick forests where they had taken refuge, the Orthodox monks buried the holy Martyrs at the entrance to the Church of the Protaton. Through the centuries, generations of monks piously lit the lamp each day above the 'tomb of the Protos'; but it was not until 5 December 1981 that his relics were solemnly taken from the earth, and that a service was held in his honour in the presence of a great crowd." (Synaxarion)

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.   Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.   His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

Fr. John Oliver reads the Sermon on the Mount, in three parts, from the translation titled "The New Testament: A Translation" by David Bentley Hart. (Part 1)

Fr. John Oliver reads the Sermon on the Mount, in three parts, from the translation titled "The New Testament: A Translation" by David Bentley Hart. (Part 2)

Fr. John Oliver reads the Sermon on the Mount, in three parts, from the translation titled "The New Testament: A Translation" by David Bentley Hart. (Part 3)

Fr Joseph (with help from the Rolling Stones, the Beatles, and Beck) fears his upcoming trip to Mount Athos. I mean, if you were him, wouldn't you?

Fr. Joseph, just in time for seasonal tom foolery, recounts his recent pilgrimage to Greece and the Holy Mountain.

Fr. Ted speaks at an adult lenten retreat at All Saints Greek Orthodox Church in Toronto, Ontario.

Kevin Allen interviews Kyriakos C. Markides, author of The Mountain of Silence and Gifts of the Desert, talks about his life, his books, and his spiritual journey. This interview--you're going to want to listen to over and over...!

Kevin Allen continues his fascinating interview with Kyriakos C. Markides, author of The Mountain of Silence, Gifts of the Desert, and many more. Is it possible that Part Two could be better than Part One? You be the judge!

Fr. Apostolos speaks about the feast of the Transfiguration and the New Life in Jesus Christ which transforms us into the glorified Image of God He revealed on Mount Tabor.

Bobby Maddex interviews Vlad Morosan, the director of the professional choral group Archangel Voices, about an upcoming concert at Holy Trinity Orthodox Church in Danbury Connecticut. The event will take place on June 8, 2013, at 7:30 PM, and the cost is $45 per ticket ($20 for students), which includes a wine and cheese reception.

Bobby Maddex interviews Chad Marine, the singer songwriter behind the group The Wonderful Mountain, which plays music characterized as Byzanfolk—a style that combines the traditions and teachings of the Orthodox Church with popular music.

Bobby Maddex interviews John McKinney, the author of Hiking the Holy Mountain: Tales of Monks and Miracles on the Trails of Mount Athos, Greece.

Bobby Maddex interviews Andrei Oprescu, the director of the new documentary People of the Holy Mountain, a film featuring the Orthodox monks of Mt. Athos.

Join Bobby Maddex, Jerry Minetos, and Samuel Heble as they journey to Greece to experience firsthand the monasteries, sketes, and churches of both Thessaloniki and Mount Athos. In partnership with Orthodox Tours, the three travelers—all employees of Ancient Faith Ministries—present listeners with the highs and lows of pilgrimage, as well as what they should expect on their own potential journeys to Greece and the Holy Mountain. For more information about Orthodox Tours, please visit orthodoxtours.com.

Join Bobby Maddex, Jerry Minetos, and Samuel Heble as they journey to Greece to experience firsthand the monasteries, sketes, and churches of both Thessaloniki and Mount Athos. In partnership with Orthodox Tours, the three travelers—all employees of Ancient Faith Ministries—present listeners with the highs and lows of pilgrimage, as well as what they should expect on their own potential journeys to Greece and the Holy Mountain. For more information about Orthodox Tours, please visit orthodoxtours.com.

Fr. Pat preaches from 1 Kings 18:42-19:18, about Elijah, who, after his fearless encounter with the priests of Baal, is now isolated and filled with self-pity.

Fr. Pat preaches on the temptation of Jesus in the wilderness as told in the Gospel of Matthew, Chapter 4.

How great is your faith? Smaller than a poppy seed? Then bring the problem to The Lord and God and Saviour Jesus Christ and He and you can move all sorts of mountains together. Matthew 17: 14-23 The healing of the moon-stuck boy.

You could also buy equipment to extend it into your house. (proposal)

Cox delivered a speech about the earth and the forces of nature in the context of sustainability issues.

Former Shrewsbury School boy Sandy Irvine went missing climbing Everest 100 years ago.

Aim/Purpose: The purpose of this paper is to illuminate the learning that happens in assuming a supervisee’s role during the postgraduate study. Background: The facilitators and barriers students encountered while pursuing postgraduate studies, strategies to achieve success in postgraduate studies, and how to decrease attrition rates of students, have been sufficiently explored in literature. However, there is little written about the personal and professional impact on students when they are being supervised to complete their postgraduate studies. Methodology: Autoethnographic method of deep reflection was used to examine the learning that transpired from the supervisee’s perspective. Two lecturers (a Senior Lecturer in Nursing and an Aboriginal Tutor) focused on their postgraduate journeys as supervisees, respectively, with over 30 years of study experience between them, in Australia and abroad. Contribution: Future postgraduate students, researchers, would-be supervisors and experienced supervisors could learn from the reflections of the authors’ postgraduate experiences. Findings: Four themes surfaced, and these were Eureka moments, Critical friend(s), Supervisory relationship, and Transformative learning. The authors highlighted the significance of a supervisory relationship which is key to negotiating the journey with the supervisor. Essential for these students also were insights on finding the path as well as the destination and the transformative aspects that happened as a necessary part of the journey. Conclusion. The postgraduate journey has taught them many lessons, the most profound of which was the change in perspective and attitude in the process of being and becoming. Personal and professional transformative learning did occur. At its deepest level, the authors’ reflections resulted in self-actualization and a rediscovery of their more authentic selves. Recommendations for Practitioners: This article highlights the importance of the supervisory relationship that must be negotiated to ensure the success of the candidate. Reflections of the transformation are recommended to support the students further. Recommendation for Researchers: Quality supervision can make a significant influence on the progress of students. Further research on the supervisory relationship is recommended. Impact on Society: The support in terms of supervision to ensure postgraduate students’ success is essential. Postgraduate students contribute to the human, social, professional, intellectual, and economic capital of universities and nations globally. Future Research: Further reflections of the transformative learning will advance the understanding of the personal and professional changes that occur with postgraduate supervision.

What gets you going? From the moment Alison von During set up her Airbnb in the studio apartment and private, leafy patio of her newly-acquired house in Vredehoek, on the slopes of Table Mountain, this was the question that drove...

SHC dismayed over Sindh govt 'dragging its feet on the matter'

Rescue helicopter asked to fly as high as possible to maximise chances of locating missing climbers

Fellow climber Naila Kiani appeals to Pakistan Army to send a rescue team from Skardu to Broad Peak to save Sadpara

Sadpara’s body was retrieved and transported to the Japanese base camp by local rescuers

Prince William went on an early-morning nature walk near South Africa's Table Mountain on Tuesday to promote the work of conservation rangers in a unique urban national park.

Southern California and Maryland met Saturday for the first time in football and as Big Ten members, but if you didn't know any better, it was as if an old Pac-12 after dark game broke out. Maryland mounted a two touchdown comeback in the fourth quarter, capped by Billy Edwards Jr.'s 3-yard rushing score as the Terrapins beat the Trojans 29-28.

"We want this place to be the soul of skiing."

The post New Hampshire’s Black Mountain will become a community co-op appeared first on Boston.com.

Southern California's Fast-Moving Mountain Fire Out of Control as 800 Firefighters Battle Inferno

If you look at a mountain, you might see a skiing destination, a climbing challenge, or even a source of timber to be logged or ore to be mined. But there was a time when mountains were sacred. In some places, they still are. What changes when you think of a mountain not as a giant accumulation of natural resources, but as a living being?

Today’s show is part of our project on kinship with the more-than-human world — produced in collaboration with the Center for Humans and Nature, and with support from the Kalliopeia Foundation. You’ll find more information about the project at ttbook.org/kinship and humansandnature.org.

Original Air Date: July 24, 2021

Guests:

John Hausdoerffer — Regina Lopez-Whiteskunk — David Hinton — Lisa Maria Madera

Interviews In This Hour:

What Do You Owe The Mountains Around You? — 'These Are Live, Active Places': A Ute Activist Fights To Save The Bears Ears National Monument — A Poet Finds Life Lessons on Hunger Mountain — 'I Was Born To Volcanoes'

ANSI 121-compliant Vest-Mounted Retractable Tethers combine convenience and productivity with safe tool tethering.

Washington — The Federal Motor Carrier Safety Administration is increasing the area safety technology may be mounted inside commercial motor vehicles and expanding the definition of “vehicle safety technology.”

The Radians DCMT25-BX passive dielectric earmuff has padded earcups and features metal-free construction, so it’s ideal for use around electrical hazards.

Link 2.0 features a helmet-mounted earmuff that offers users a boom mic attachment for taking clear calls in loud work environments. The helmet mount has a 25 decibel noise reduction rating, is ANSI certified, and is OSHA and NIOSH compliant.

The PC-5000 Series Wall-Mount Particle/Mass Monitor is a branded six-channel particulate meter that optionally incorporates sensors for additional environmental parameters such as total volatile organic compounds, carbon dioxide, temperature and relative humidity.

The SERIES U Single and Multi-Channel Wall Mounted Gas Monitors use unique, patented sensors that are highly specific, fast-responding, poison-resistant, and unaffected by moisture or temperature changes.