What started out as curiosity about water lilies has grown into full blown passion for Viji Abi of Thrissur

Doors are usually mundane, but these 16 different doors all hide terrible secrets behind them. Or do they?

Recently, I uploaded an old video to YouTube, of one of the strangest and funniest experiences I ever had with an interview. It was 1996. A producer for a viewer-call-in political talk show, "Capital Watch," phoned me about the work I was doing with a group called Common Ground for Life and Choice. We brought pro-life and pro-choice people together in dialogue, to get better understanding of each other's beliefs. (To get past misunderstanding so we could arrive at genuine disagreement, I used to say.) I put it on my calendar, and drove to the studio on Capital Hill. But while I was standing just off the set, waiting to be introduced, I heard the host say I was going to talk about common ground between Republicans and Democrats. I knew nothing about that. I didn't follow politics at all. But in a matter of seconds I had to walk on the set, sit down, and basically fake it for 20 minutes. I guess the producer had written "Common Ground" on the schedule without any further explanation, and that's what the hosts thought I was there to talk about. It's pretty funny. You can see me making guesses about what answer the hosts expected me to give, trying to sound like I actually knew something about the topic. Afterward I wrote a column about it, and how you can see someone on a talk show who appears to not know what they're talking about, "the idiot beside the potted plant." Well, that would be me. Watch the interview at www.youtube.com/watch?v=SneiaHIiogA. Read the column at: frederica.com/writings/whos-that-idiot-next-to-the-potted-plant.html.

Fr Joseph asks parishioner Jeff Anderson why he finds the Samaritan Woman, St Photini, so special. (Talk about a "come to Jesus" moment!)

Fr. John Whiteford shares the depth of God's love for us, and how we can abide it in. (1 John 4:12-19)

Fr. John Whiteford's sermon from March 10, 2024.

How do we understand God’s grace and providence in the direction of our lives? Is there such a thing as chance and coincidence, or is it simply our lack of spiritual perception that makes it seem so? Join Michael as he thoroughly explores this topic and shares personal examples, thoughts and the insights that apply to all of us.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

Repentance is a matter of saying, that’s not me, that’s not who I am—even while all I can see is my failure and darkness. This is because who I am, who I am becoming, is hidden in Christ. When I turn my attention to my failure and darkness, all seems to become failure and darkness because guilt makes me want to hide from God, driving me back to sin. In turning to Christ (rather than hiding behind the fig leaves of the knowledge of good and evil–the guilt and sin dynamic), the Light cleanses me from all darkness. We only turn to sin when we turn from the Light, and it is only in turning to the Light that we start to experience real victory over sin.

I write a weekly letter for our community and this week I thought I would share this letter with a broader audience. We celebrated the Feast of the Nativity of the Theotokos this week. Mary the Mother of God was born into a world full of oppression and confusion, yet she was able to become the Holy dwelling place of God. We too, especially at this time of government restrictions and all of the heightened rhetoric of political campaigns—all too radicalized and spun by social media, news outlets, social prophets, and advertising—we too may feel that we are living in an increasingly oppressive and confusing world. While we are not suffering under the occupation of a foreign army, as was Israel during the lifetime of the Mother of God, still many of us are angry and stressed out by the restrictions being imposed on us, whether we agree with them or not.

The girls discuss Joan Didion's essays. They touch on themes such as the power of simply finding God in the world around you, the power of words, and the pain of grief.

Fr. Philip LeMasters invites us to experience the deep truth of Holy Week as we abide with Christ in His passion.

Joachim, Anna, and the Theotokos were the complete opposites of the rich man in today’s gospel reading. His only concern was to eat, drink, and enjoy himself because he had become so wealthy. He was addicted to earthly pleasure, power, and success, and saw the meaning and purpose of his life only in those terms. In stark contrast, the Theotokos followed the righteous example of her parents. She was prepared by a life of holiness to agree freely to become our Lord’s mother.

Fr. Ted shares his homily from Great and Holy Thursday.

At the close of the recent All-American Council of the OCA, John caught up with Fr. Steven Voytovich, Chairman of the Deptartment of Institutional Chaplaincy in the OCA as well as a couple of the Department chaplains. Learn about the growing ministry of Orthodox chaplains in hospitals, nursing homes, and hospices.

Bobby Maddex interviews renowned Orthodox poet Scott Cairns about his new collection of poetry Idiot Psalms.

We're called to be holy as God is holy. And we do this by participating in God’s efforts to redeem the world and bring it into the eternal life of the Holy Trinity. St Maximos the Confessor identifies 5 Divisions we need to overcome along the way. But what if the internet has created a 6th Division we need to overcome? What if the internet is alienating us from ourselves and reality?

The focus of our lives when living with others. St Paul's Advice. Romans 15: 1- 7

Service Level Agreements are the secret sauce for ensuring marketing and sales are singing from the same song sheet. Qualifying inbound leads is an exercise in cooperation between departments.

Trying to entice businesses is expensive and ineffective

1. Diabète : trois grands rendez-vous à Nîmes cette semaine  Midi Libre
2. Journée mondiale du diabète : un dépistage gratuit près du Havre ce jeudi 14 novembre  actu.fr
3. Orange. Des actions pour la journée du diabète et le mois sans tabac  Le Dauphiné Libéré
4. Santé - Diabète et bien-être : une journée de prévention organisée à Guéret  La Montagne

In this paper, a second-order sliding mode adaptive controller with finite time stability is proposed for trajectory tracking of robotic systems. In order to reduce the chattering phenomenon in the response of the variable structure resistant controller, two dependent sliding surfaces are used. In the outer loop, a kinematic controller is used to compensate the geometric uncertainty of the robot, and in the inner loop, the proposed resistive control is used as the main loop. On the other hand, considering the dynamic uncertainty and disturbance of the robot, an adaptive strategy has been used to estimate the uncertainty limit during the control process in order to eliminate the need for basic knowledge to determine the uncertainty limit in the resistant structure. The proposed control method demonstrates significant enhancements in performance, with the linear velocity error improving by approximately 80%, leading to a more accurate and responsive system.

As a result of the rapid development of Information and Communication Technology (ICT) and the growing interest in Internet-based tools for language classroom, it has become a pressing need for educators to locate, evaluate and select the most appropriate language-learning digital resources that foster more communicative and meaningful learning processes. Hence, this paper describes a mixed research project that, on the first hand, aimed at proposing a Checklist for evaluating language websites built on the principles of the Communicative Approach, and on the second hand, sought to strengthen the teachers’ Knowing-how-to-do skill as part of their digital competence. To achieve these goals, a four-phase research procedure was followed that included reviewing relevant literature and administering qualitative and quantitative research methods to participants (i.e., language teachers, an expert in the Computer-Assisted Language Learning (CALL) field and a college professor) in order to gain insights into problematic issues and, thereafter, to contribute to the creation and validation of the Checklist model and the Study Guide. The findings revealed that: (a) evaluating language websites leads to the enhancement of the teachers’ practical skills and their knowledge of the technological language; and (b) having an assessment instrument allows educators to choose the materials that best meet their communicative teaching purposes.