Nothing really polishes a podcast more than background music or theme music. In the music world, these music segments are referred to as intros and extros. While many enjoy streaming Internet Audio and recording songs they like over the Internet, these songs cannot legally be used in a podcast.

How and Where to Locate Podsafe Music

Nothing really polishes a podcast more than background music or theme music. In the music world, these music segments are referred to as intros and extros. While many enjoy streaming Internet Audio and recording songs they like over the Internet, these songs cannot legally be used in a podcast.

PodSafe Music
Podsafe music refers to music specifically for podcasters. The music is licensed in such a way that podcasters can purchase a license to include the music in a podcast without incurring additional fees or expenses.

How and Where to Locate Podsafe Music

Nothing really polishes a podcast more than background music or theme music. In the music world, these music segments are referred to as intros and extros. While many enjoy streaming Internet Audio and recording songs they like over the Internet, these songs cannot legally be used in a podcast.

PodSafe Music
Podsafe music refers to music specifically for podcasters. The music is licensed in such a way that podcasters can purchase a license to include the music in a podcast without incurring additional fees or expenses. In order to use traditional music that is heard on the radio in a podcast, podcasters may have to pay royalties for each time the song is played.

How and Where to Locate Podsafe Music

Nothing really polishes a podcast more than background music or theme music. In the music world, these music segments are referred to as intros and extros. While many enjoy streaming Internet Audio and recording songs they like over the Internet, these songs cannot legally be used in a podcast.

How and Where to Locate Podsafe Music

Nothing really polishes a podcast more than background music or theme music. In the music world, these music segments are referred to as intros and extros. While many enjoy streaming Internet Audio and recording songs they like over the Internet, these songs cannot legally be used in a podcast.

How and Where to Locate Podsafe Music

Nothing really polishes a podcast more than background music or theme music. In the music world, these music segments are referred to as intros and extros. While many enjoy streaming Internet Audio and recording songs they like over the Internet, these songs cannot legally be used in a podcast.

PodSafe Music
Podsafe music refers to music specifically for podcasters. The music is licensed in such a way that podcasters can purchase a license to include the music in a podcast without incurring additional fees or expenses.

How and Where to Locate Podsafe Music

But why do I continue to check my messages with the hope that she will text me to tell me that the whole thing was a major, cruel misunderstanding and that she is okay?

The Bombay Canteen, as part of its their annual Independence Day Daawat, has collaborated with Nature:re [Nature Rebalance], an RPG Foundation initiative to transforming Mahalaxmi’s Captain Namdev Lotankar Park into an ecologically-driven urban oasis.

IndieCade's Night Games returns to downtown's Music Center, bringing a host of unique and experimental games focused on communal play. And being silly.

Ever wonder what the phrase, “the Divine Energies,” means? Fr. Stephen looks at its inner depths and its constant place in our lives. Give thanks to the Lord for He is good! His mercy endures forever!

Fr. John preaches on St. Paul's reflection on his life and the coming judgment, from Acts 20:18-35.

Fr. John Whiteford helps us to understand how to receive suffering in a way that is redemptive in our lives. (Acts 14:19-22)

Fr. John Whiteford's sermon from July 7, 2024.

“What must I do to be saved?” This is a natural question when we reach the stage of our spiritual journey at which we begin to realize that something is wrong, something is wrong between me and God. It is a natural question, but it is the wrong question, at least according to Archimandrite Aimilianos of Simonopetra (monastery on Mt. Athos).

Fear and anger, however, seem to trump common sense and faith in God. Fear and anger open in us a floodgate of animal passions making it seem appropriate to demonize (or de-humanize) those we disagree with. Fear and anger release our inner muskox ready to trample those who are less clear thinking than we are, less concerned for liberty or the common good than we are, less eager to create a just and safe society than we are—or at least that’s how it appears to us. And we don’t have time to listen, truly listen, to one another. Fear and anger create urgency so that we don’t have time to listen, we don’t have time to care, we don’t have time to be Christians.

“Dude!” Steve and Christian watched the new film, "Bill and Ted Face the Music." The guys discuss the failures of past generations, ways to empower younger people, and the unity of all people. We're also shining a light on Orthodox Christian Prison Ministry, which serves those who are incarcerated and their families, and provides resources, training and support to their ministry partners so that lives are transformed and God is glorified. Learn more on their website: theocpm.org.

None of us has the power to fix today’s problems, but we all have the ability to offer ourselves in seemingly small ways to bless people by listening to them patiently, providing an encouraging word, and sharing our resources as we are able.

The love to which Christ calls us is not merely an emotion, but a true offering of ourselves for the sake of someone else. It is a self-less offering in which we put the needs and interests our neighbors before our own. It is a personal offering that builds communion with other people and unites us together as those who share a common life. Of course, the basis of such love is the great Self-Offering of Christ, Who enables us all to share in His eternal life as members together of His Body, the Church, as a foretaste of the Kingdom of Heaven.

There is simply no way around the basic truth that how we relate to our neighbors reveals how we relate to our Lord. What we do for even the most miserable and difficult people we encounter in life, we do for Christ. And what we refuse to do for them, we refuse to do for our Savior. Our salvation is in becoming more like Him as we find the healing of our souls by cooperating with His grace. While we do not save ourselves any more than we can rise up by our own power from the grave, we must obey His commandments in order to open our souls to receive His healing mercy and participate in His eternal life.

Our songs, processions, and prostrations before our Lord’s Cross are the beginning, not the end, of our discipleship.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.

Christ calls us all to become like the Good Samaritan, binding up the wounds of our neighbors and refusing to narrow down the list of those whom we must learn to love as ourselves. Like St. John Chrysostom, let us refuse to think that we can rightly worship the Lord by confining our piety only to what we do in liturgical services. Instead, we must make every dimension of our life a point of entrance to the Kingdom of our great High Priest.

By miraculously satisfying so many with so little, Christ revealed what it means for us to live eucharistically as we offer ourselves and our resources for the fulfillment of His gracious purposes for the world and all its inhabitants.

We have all had the experience of suddenly perceiving a truth that we had previously not grasped. There are times when the fog lifts, the lights come on, and what was opaque or out of focus becomes clear. That is precisely what the apostles Peter, James, and John experienced on Mount Tabor when they were enabled to behold the divine glory of Jesus Christ, Who shone brightly with light as the voice of the Father identified Him as His beloved Son.

I am sure that many people today reject or have no interest in the Christian faith because they have not seen in others the healing of the human person brought by Jesus Christ. Perhaps they have heard Christians speaking primarily about morality, politics, emotion, or a view of salvation that has nothing to do with the realities of life in the world as we know it. Or they may have seen many examples of hypocrisy on the part of those who identify themselves with the Lord, but who live their lives in opposition to His teachings even as they look for opportunities to condemn their neighbors. Regardless, many today have concluded that there is nothing in the Christian life worthy of their devotion.

On the last couple of Sundays, our gospel readings have reminded us what not to do if we want to prepare to welcome Christ into our lives and world at His Nativity. The rich fool was so focused on money and possessions that he completely neglected the state of his soul. The rich young ruler walked away in sadness when it became clear that he loved his wealth more than God and neighbor. The weeks before Christmas are the most commercialized time of the year when we are all bombarded with messages that the good life is primarily about having a lot of money and being able to buy whatever we want. Since the Lord warned so clearly of the folly of giving our hearts to the false god of riches, it is sadly ironic that the celebration of His Nativity so often occurs in ways that contradict the blessedness of His Kingdom.

After a transition to his new parish assignment, Father John returns to the podcast with a discussion of the atmosphere of catastrophe that hung over the old Christendom of the east as the Muslim Turks advanced on Byzantium, while a defender of traditional Christianity, Saint Mark of Ephesus, prepared to depart for the unionist Council of Florence in the west.

In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.

Having related the fall of Byzantium to the Turks, Fr. John now begins a reflection on the only remaining Orthodox state in eastern Christendom, Muscovite Russia. In this introductory anecdote he tells of an event in the history of this "Third Rome" that signaled the coming decline of ecclesio-political symphony, and with it the experience of paradise.

What was the genius of classical music during its nineteenth-century golden age? According to Fr. John Strickland, it was an effort to rescue Christendom's transformational imperative in an age when secularization threatened to sever earth from heaven. No longer influenced by traditional Christianity, great composers like Beethoven exaggerated earthly passions (especially sexual love) to communicate the West's primordial desire for transcendence. But the emotionalism that resulted threatened to take the floor out from underneath them. This episode concludes by analyzing famous works by Schubert and Berlioz which show how transcendence gave way to descent, and how utopian hopes plunged into irreversible spiritual agony.

Most Americans know Tchaikovsky as the composer of the delightful dances contained within the Nutcracker Ballet. As Fr. John Strickland shows, however, there is much more to be heard in their melodies, and little that was delightful about the emotionally agonized life behind them. Using selections from a variety of works, he explores how the romantic agony came for Tchaikovsky in his boyhood and thereafter never departed. Special attention is given to an analysis of the famous Sixth Symphony, nicknamed Pathetique. First performed just days before the composer's abrupt death, the work brings the generation of the romantics to a heart-rending and emblematic conclusion.

As we approach the feast of Theophany, the Baptism of Christ, John the Forerunner shows us the way to unite ourselves to Christ, crying, "He must increase, but I must decrease!"

Fr. Gregory gives a math lesson in the abundance of God's grace.

Dr. Nicholas Reeves, an assistant professor of liturgical music at St. Vladimir’s Seminary, and Dr. Peter Bouteneff, an associate professor of systematic theology at the school, talk about a number of exciting developments at St. Vlad's with regard to music, including what's called the Arvo Pärt Project.

Bobby Maddex interviews Dr. Philip Mamalakis about his new eBook 13 Reasons Why We Must Engage with our Teens, which is a fascinating examination of the recent Netflix series 13 Reasons Why.

Richard Barrett, protopsaltis and choir director at Holy Dormition Greek Orthodox Church in Somerville, MA—and the co-host of A Sacrifice of Praise—interviews Amy Hogg, Samuel Herron, and Gabriel Cremeens, the individuals behind the new Trisagion School of Byzantine Music, an online Byzantine Chant training program whose mission it is to offer Byzantine Chant instruction in English with a focus on the ever-growing English-language repertoire available in Byzantine notation.

An Evangelical Protestant rock festival that serves as a hotbed for Eastern Orthodoxy? That’s exactly what Bobby Maddex found last July at the Cornerstone Music Festival in Bushnell, Illinois. In this audio documentary, exclusive to Ancient Faith Radio, Bobby explores the uniqueness of Cornerstone—what it is about those who attend and play at the festival that makes them so receptive to Orthodox Christianity.

Fr. Pat explains that love must be intelligent, practical and generous, and miraculous.

Guests: Father John Whiteford (ROCOR) and David J. Dunn, PhD, author of the Huffington Post article, “Gay marriage: An Eastern Orthodox Perspective.”

Liverpool City Region Combined Authority could invest £585,000 in the Salt & Tar venue in Bootle.

Isobel, from Congleton, will be performing as part of the Children In Need choir on Friday.

41 times in all.