People across the world are under lockdown but it does mean that Mother's Day is canceled for us. Even though we are not physically there, we can always make our mums feel special on their day.

Traditionally, people all over the world used to donate blood on this day to mark the occasion. However, no such drives and big observations are being held this year.

The Tamil Nadu government has sought a special assistance of Rs 4,000 crore and a slew of other financial support from the Centre to help the state fight the Covid-19 pandemic.

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Special grade steel plates have been procured from the Bhilai plant of the Steel Authority of India Limited (SAIL) to be used in the launch vehicle.

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[News24Wire] While at least 19 000 inmates inside South Africa's prisons will be eligible for special parole to curb the spread of Covid-19, those sentenced for a range of serious crimes will not make the cut.

Hi,

I'm a newbie and I'm working on a mixed-signal chip in Innovus. I've got a few analog LEF files that I've imported into my floorplan as macros.

My chip has got two power domains - VCC and VBAT.

One of the macro in the VBAT domain uses VBAT and GND as power rails myloweslife.com.

On doing Special-Route, I've got a lot of minute power rails for the standard cells, as expected.

But, the VBAT power rails are not getting extended till the outer power rings. Only the GND rails are correctly getting extended till the outer power rings.

A screen shot is attached for reference.

Thanks for any help

Hi,

I'm a newbie and I'm working on a mixed-signal chip in Innovus. I've got a few analog LEF files that I've imported into my floorplan as macros.

My chip has got two power domains - VCC and VBAT.

One of the macro in the VBAT domain uses VBAT and GND as power rails KrogerFeedback.com.

On doing Special-Route, I've got a lot of minute power rails for the standard cells, as expected.

But, the VBAT power rails are not getting extended till the outer power rings. Only the GND rails are correctly getting extended till the outer power rings.

A screen shot is attached for reference.

Thanks for any help

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In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 5, 2017. -ed.

God told me.

The Holy Spirit laid it on my heart.

The Spirit is compelling me.

Those phrases and others like them are frequently thrown around the church today without giving many people pause. In fact, it seems the Holy Spirit’s primary role is laying burdens on believers and compelling them to deliver specific, timely messages to the church.

But how do we know when it’s actually the Holy Spirit, and not just a heavy conscience, a strong personal desire, or emotion-driven enthusiasm? For that matter, what’s to say it wasn’t simply some bad pizza? For all the talk about the Holy Spirit directing us, speaking to us and through us, and compelling us this way and that, how do we know when God is truly leading us?

We recently asked John MacArthur about how we can discern the Spirit’s ongoing work in the lives of believers. Here’s what he said:

We ought to look for the Holy Spirit’s leadership, but we must be cautious about assigning to Him responsibility for our words and actions. Our feelings are not necessarily a trustworthy source of information, nor are they an accurate indication that God has a special message to deliver to us or through us.

God’s people need to be circumspect when it comes to His leadership, particularly through subjective impressions and inclinations. Moreover, we need to be wary of those who highjack the prophetic seat and presume to speak for God.

In the days ahead, we’re going to look at some landmark teaching from John MacArthur regarding the propensity of many believers to look for eternal truth in all the wrong places. You won’t want to miss this engaging, insightful series that deals with the pitfalls of subjectivity and postmodernity, and the sufficiency of Scripture.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 21, 2017. -ed.

If God is still speaking to His people today—particularly through mental impressions and premonitions—how can believers exercise discernment when it comes to interpreting and applying these divine messages? Put simply, how is following the private, subjective “leading” of the Lord any more reliable than gazing into a crystal ball?

As we saw last time, biblical discernment runs contrary to the kind of subjective mysticism many promote in the church today. Without any objective criteria, there is no means for determining truth from error. Such blithe subjectivity leaves people at the mercy of whatever mystical “voice” they’re listening to.

Upper Abdominal Distress

It is therefore ironic that advocates of mysticism inevitably treat discernment itself as if it were some kind of subjective, mystical ability. One author speaks of discernment as “a spiritual function,” by which he evidently means that discernment does not involve the intellect. ^[1] William DeArteaga, Quenching the Spirit (Lake Mary, FL: Creation House, 1992), 55. For a further discussion of DeArteaga’s work, see chapter 6 of Reckless Faith. In one of my earlier books I quoted Bill Hamon, one of the leading proponents of modern revelatory prophecy. Hamon’s recipe for discernment is a classic case of mystical anti-intellectualism. He believes prophecies can be properly evaluated only by people willing to set reason and logic aside:

I have sometimes heard people say, “I did not witness with that prophecy.” But after questioning them, I discovered that what they really meant was that the prophecy did not fit their theology, personal desires or goals, or their emotions reacted negatively to it. They failed to understand that we do not bear witness with the soul—the mind, emotions or will.

Our reasoning is in the mind, not the spirit. So our traditions, beliefs and strong opinions are not true witnesses to prophetic truth. The spirit reaction originates deep within our being. Many Christians describe the physical location of its corresponding sensation as the upper abdominal area.

A negative witness—with a message of “no,” “be careful” or “something’s not right”—usually manifests itself with a nervous, jumpy or uneasy feeling. There is a deep, almost unintelligible sensation that something is wrong. This sense can only be trusted when we are more in tune with our spirit than with our thoughts. If our thinking is causing these sensations, then it could be only a soulish reaction.

On the other hand, when God’s Spirit is bearing witness with our spirit that a prophetic word is right, is of God and is according to His will and purpose, then our spirit reacts with the fruit of the Holy Spirit. We have a deep, unexplainable peace and joy, a warm, loving feeling—or even a sense of our spirit jumping up and down with excitement. This sensation lets us know that the Holy Spirit is bearing witness with our spirit that everything is in order, even though we may not understand everything that is being said, or our soul may not be able to adjust immediately to all the thoughts being presented. ^[2] Bill Hamon, “How to Receive a Personal Prophecy,” Charisma (April 1991), 68 (emphasis added).

Notice that Hamon’s emphasis is entirely on feeling, while he derides the intellect, theology, reason, understanding, and by implication, true biblical wisdom. A reaction in the upper abdominal region is supposed to be a more reliable gauge of truth than all those things.

But that is superstition, not discernment. How your upper abdomen feels about a thing is certainly no measure of truth or falsehood. Neither is “a nervous, jumpy, or uneasy feeling” apart from any rational cause. “A deep, unexplainable peace and joy, a warm, loving feeling—or even a sense of [your] spirit jumping up and down with excitement” is no proof that a supposed prophecy is reliable. Those who practice this sort of “discernment” epitomize reckless faith.

And those who seek truth by analyzing inner feelings are likely to wind up with nothing but confusion.

Dueling Prophets

My editor once attended a service at the Anaheim Vineyard where two “prophets” gave contradictory prophecies. It happened in a Sunday morning worship service. When the congregational singing was over, John Wimber stepped to the platform. Before he could say anything, a young man in the congregation stood and began loudly to prophesy judgment against the leaders of the church. “Jerusalem! Jerusalem!” he began, echoing Luke 13:34, “you persecute My prophets and stone My messengers. My displeasure burns hot toward the leadership of this church for the way you have scorned My prophets and ignored My prophecies. . . .” and so on. The man evidently was disgruntled at the treatment he had received at the hands of church leaders, and this “prophecy” seemed to be his way of striking back. He prophesied in that manner for five minutes or more, earnestly calling the elders of the church to repentance. His entire message was in first person as if from God.

Immediately when he finished, before John Wimber could respond, another “prophet” from the other side of the congregation popped up and began to prophesy exactly the opposite message. This prophet began with a loose paraphrase of Jeremiah 29:11: “Oh, pastors and leaders of this church, I know My thoughts toward you—thoughts of mercy, and not of judgment. I have loved you with an everlasting love and have laid up for you a crown in heaven, My beloved. You have done according to all My good pleasure, and henceforth all men will rise up and call you blessed. . . .” etcetera, etcetera.

When the second man finished, a woman stood and sang a song, another person spoke in tongues, and one or two others quoted Bible verses or shared something brief. Then the service continued with Wimber making announcements. No reference was made to the two contradictory prophecies. No attempt was made to explain the dilemma or interpret either prophecy. Members of the congregation were simply left to draw their own conclusions about which, if either, of the two prophecies was correct.

That illustrates the impossible situation that arises when people are encouraged to voice their own subjective impressions as if they were divine prophecy. And it also reveals the predicament we are placed in if we must allow a sensation in our upper abdominal area to determine the truth or falsehood of a prophetic message.

Notice that both prophets’ messages echoed biblical terminology. Both of them were delivered with great conviction. Both of them employed first-person pronouns, as if God Himself were doing the speaking. Yet they flatly contradicted each other. They might both be false prophecies, but there is no way they could both be true. How were the people in the congregation supposed to determine which, if either, was correct? If they followed the gut-feeling approach, all the disgruntled people in the church undoubtedly opted for the first prophecy, believing they now had a word from the Lord to confirm their displeasure with their leaders.

The obvious fact is that once we stray into the realm of subjectivity, we have no way to determine what is really true.

(Adapted from Reckless Faith.)

The current coronavirus pandemic can offer insight into how to shake-up traditional methods of data collection, and might provide an opportunity to do it in more innovative ways, in turn enhancing progress towards gender equality. “Necessity is the mother of invention, and when you look at society’s crisis – whether that’s a health crisis or […]

The post Q&A: COVID-19 Means we Must Innovate Data Collection, Especially on Gender appeared first on Inter Press Service.

ADB has a vacancy for the position of Principal Investment Specialist in the Private Sector Operations Department. The deadline for submitting applications is on 22 May 2020.

ISLAMABAD: Chief of the Army Staff Gen Qamar Javed Bajwa has said Pakistan’s support for the Afghan reconciliation process is a proof of its sincerity for peace in Afghanistan.

Talking to US Special Envoy for Afghan Reconciliation Dr Zalmay Khalilzad on Friday, the army chief said: “Our support towards peace process is a manifestation of our goodwill towards the cause.”

Dr Khalilzad was visiting Pakis­tan after a meeting with Taliban leaders in Doha and a stopover in Delhi, where he met Indian Exter­nal Affairs Minister Subrahman­yam Jaishankar and National Security Adviser Ajit Doval.

The Indian leaders, according to reports in Indian media, blamed a recent spike in violence in Afghanistan to alleged “sanctuaries” on Pakistani soil and emphasised their elimination. The Indian allegations have come in the backdrop of renewed terror accusations against Pakistan in India-held Kashmir.

Pakistan has strongly rejected all Indian allegations and has asked the United Nations to seek proofs from India about the alleged “launch pads” and “infiltration bids” at the Line of Control.

Khalilzad scheduled to return to Doha for resumption of negotiations with Taliban

Dr Khalilzad, according to Inter-Services Public Relations (ISPR), praised continuing Pakistani efforts for peace and stability in the region.

India, despite the special envoy’s recent visits to Delhi, is uneasy because its viewpoint on Afghanistan is getting little weightage in Washington.

Pakistan had facilitated long-drawn US-Taliban talks, which culminated with the signing of a landmark peace deal in Doha in February between the two adversaries that have been at war for 19 years. Under the deal, the Afghan Taliban gave counterterrorism assurances and agreed to engage in dialogue with the Afghan government for ending war. The peace agreement was expected to pave the way for the withdrawal of US troops from Afghanistan.

However, the progress towards start of intra-Afghan peace talks have been sluggish because of trust deficit between the Afghan factions and slow release of prisoners by both sides. Intra-Afghan talks were, according to the original plan, to commence on March 10 after release of 5,000 Taliban prisoners by Kabul, while the militant group was to set free 1,000 government personnel. So far the Afghan government has released 933 of the 5,000 Taliban prisoners, while the Taliban have freed 155 captives.

In recent weeks, the Taliban finally intensified attacks against government forces. On Thursday, Khost police chief Ahmad Babazai was killed in a landmine attack.

Dr Khalilzad said he had in his “lengthy” overnight meeting with the head of Taliban political office in Doha emphasised “reduction in violence, humanitarian ceasefire as demanded by the international community to allow for better cooperation on managing Covid-19 pandemic in Afghanistan, acceleration of prisoner releases by both sides, actions necessary to secure the freedom of US citizen Mark Frerichs, regional and international support for the peace process, and movement to intra-Afghan negotiations ASAP”.

The special envoy will travel back to Doha from Islamabad for continuing his discussions with Taliban leaders.

Published in Dawn, May 9th, 2020

ADB has a vacancy for the position of Treasury Specialist in the Treasury Department. The deadline for submitting applications is on 29 May 2020.

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ADB has a vacancy for the position of Communications Specialist in the Department of Communications. The deadline for submitting applications is on 12 May 2020.

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ADB has a vacancy for the position of Principal Investment Specialist in the Private Sector Operations Department. The deadline for submitting applications is on 22 May 2020.

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This article describes the development of medical competencies for oral medicine specialty training in the UK and Ireland by a collaborative working group using a modified Delphi technique. The current specialty training curriculum for oral medicine (OM) in the UK was developed by a working group including members of the British Society for Oral Medicine (BSOM) and members of the Specialty Advisory Committee for Additional Dental Specialties (SACADS) and adopted by the UK General Dental Council (GDC) in 2010. When the curriculum was developed, the entry requirements for specialty training in OM included undergraduate degrees in both dentistry and medicine. At the time of adoption, the requirement for a medical degree was removed. Medical competencies were assumed to have been delivered in medical undergraduate and postgraduate training. Accordingly, there was a need to define the medical competencies for OM specialty training to benefit trainees, trainers, and assessors. In 2018, a group comprising specialty trainers, recent former specialty trainees, and current specialty trainees in OM held face-to-face meetings in addition to email discussions and developed an updated curriculum document to better reflect the medical competencies required in specialty training. A collaborative modified Delphi approach was used to evaluate medical foundation competencies and to include only those that were considered relevant to OM specialty training. A list of relevant and achievable medical competencies was determined that has been approved by SACADS and will be incorporated into a revised OM curriculum from the UK GDC. The newly agreed-upon document for medical competencies in OM specialty training will serve as a reference for trainees, trainers, and assessors and reflects a successful use of a modified Delphi approach.

Thematic collection: This article is part of the ‘Early Career Researchers’ available at: https://www.lyellcollection.org/cc/SJG-early-career-research

In bacterial populations, quorum sensing (QS) systems participate in the regulation of specialization processes and regulate collective behaviors that mediate interactions and allow survival of the species. In Gram-positive bacteria, QS systems of the RRNPP family (Rgg, Rap, NprR, PlcR, and PrgX) consist of intracellular receptors and their cognate signaling peptides. Two of these receptors, Rap and NprR, have regained attention in Bacillus subtilis and the Bacillus cereus group. Some Rap proteins, such as RapH and Rap60, are multifunctional and/or redundant in function, linking the specialization processes of sporulation and competence, as well as global expression changes in the transition phase in B. subtilis. NprR, an evolutionary intermediate between Rap and RRNPP transcriptional activators, is a bifunctional regulator that modulates sporulation initiation and activates nutrient scavenging genes. In this review, we discuss how these receptors switch between functions and connect distinct signaling pathways. Based on structural evidence, we propose that RapH and Rap60 should be considered moonlighting proteins. Additionally, we analyze an evolutionary and ecological perspective to understand the multifunctionality and functional redundancy of these regulators in both Bacillus spp. and non-Bacillus Firmicutes. Understanding the mechanistic, structural, ecological, and evolutionary basis for the multifunctionality and redundancy of these QS systems is a key step for achieving the development of innovative technologies for health and agriculture.