In this episode Fr. Anthony talks with Fr. Harry, the Canonist for the UOC-USA, about the scriptural and canonical context and instructions about sex. Framing it within the context of holiness, they address real issues that Christians need to understand and deal with in the materialist and sex-saturated age. Warning: some graphic terms were used (e.g. fornication, masturbation, adultery).

We tell them that God is Love, but do we go a step further and teach them what it means to actually love other people? Literally, how do we show love? I think we assume that people know that already, but maybe they don't—or maybe we could do better.

Inspired by the Serbian Orthodox custom of Krsna Slava, Elissa suggests that American convert families consider adopting a feast day for their Little Churches!

Fr. Michael shares helpful words for the beginning of Great Lent from Chapter 21 of the Homilies of St. Isaac the Syrian.

One of the perennial struggles I have in the spiritual life comes from a form of pride that is lodged fast in me and manifests itself in an "all or nothing" attitude toward spiritual life and other life disciplines. It can take various forms in different arenas of my life, but it always follows a similar pattern. The pattern goes like this: I set a goal or rule or ideal for myself, one that I could easily achieve if I only apply myself a little. This goal could be a goal for work or for prayer; it could be a rule for conduct (such as how much computer time I will allow myself or how much and what I will or will not eat or drink); or it could be an ideal such as what a priest should look or act like. Any such goal or rule or ideal I set for myself I tell myself is reasonable and attainable if I only push a little, if I only apply myself.

The girls take on the popular podcast This American Life. They discuss how a culture of confession brings people together, the need to empathize with our larger society, and the ways we're all torn between belief and doubt. They close with their Top 5 Podcasts.

The guys take on Isaac Asimov’s classic sci-fi short story, “The Last Question.” They discuss ever-changing views on technology, the inherent meaning in God’s act of creation, and the answer to the ultimate question: what happens when we die? They close with their Top 5 Characters with Artificial Intelligence.

This week, the guys take on one of the greatest bands of all time: The Beatles. They discuss how the band represented a beacon of hope in a bleak time, the burden of the immanent frame, and how the human person must find ways to reach toward life. They close with their Top 5 Most Influential Musical Acts.

The girls and their guest, Dan, discuss the latest Disney/Pixar offering, Encanto. They discuss the how place (and the temple) impacts formation, how people are more than their gifts, and the healing power of forgiveness. As always, they close by discussing what they're cooking.

Fr. Philip calls us to begin the journey into Great Lent with the mindset of the Publican rather than the self-righteousness of the Pharisee.

The Savior came to heal, bless and sanctify all who bear his image and likeness. Are we living into that healing and blessing?

Is pride derailing your spiritual life? The season of Great Lent helps us see our need for repentance and humility.

Fr. Philip LeMasters calls us to open our lives to the Holy God in humility, following the example of the Publican.

Fr. Philip LeMasters preaches on the Gospel reading of the healing of the Blind Man.

In preparing for Great Lent this year, we must remain on guard against the temptation of self-exaltation in any form.

Today we celebrate that the Lord is at hand, for He is coming into Jerusalem as the Messiah, hailed by the crowds as their Savior. He does not come to usher in an earthly reign or to serve any nationalistic or political agenda. He enters Jerusalem on a donkey, a humble beast of burden, carrying no weapons and having no army. He had no well-oiled political machine to tell the powerful people what they wanted to hear or to manipulate the masses. His Kingdom was and is not of this world.

Let us live as those who have tasted the living water of the Holy Spirit and know that nothing can truly satisfy us—in this life or in that which is to come—other than uniting ourselves to Christ in holiness.

We must devote ourselves to prayer, fasting, almsgiving, forgiveness, and other forms of repentance in the weeks ahead if we are to open the depths of our brokenness to the healing of our Lord’s humble, suffering love. That is the only way to become like the tax collector in spiritual clarity, for he was aware only of his sin and need for God’s mercy. We must know the true state of our corruption and weakness as he did, if we are to enter into the joy of the Lord’s resurrection.

In the remaining days before Christmas, let us embrace the scandalous calling to hope in nothing and no one other than the God-Man Who is born to heal and fulfill all who bear the divine image and likeness.

We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)

Fr. John shares an update from the Department of Evangelization with the 18th All-American Council of the Orthodox Church in America, July 2015.

We consider the humility of Jesus and the Theotokos in the Presentation, as well as the reason why humility is so important, as seen in our readings for Divine Liturgy this Sunday (2 Timothy 3:10-15; Luke 18:10-14), in the light of Hezekiah’s plea before God in 4 Kingdoms 19:9-20 and our Lord’s own pattern in Philippians 2: 5-11.

Consider the passages in St. Andrew’s canon concerning Moses, alongside Hebrews 11:24-25, 32-40 and John 1:43-51 and 2 Peter 1. We learn the apostolic way of reading the Old Testament as warnings and examples to help us at the beginning of Great Lent.

This week, as we approach Great Lent, Dr. Edith Humphrey helps us prepare our minds by focusing upon godly humility, as seen in Job, in the model laid out for Timothy by St. Paul, and in the well-known parable of the Publican and the Pharisee.

After completing our analysis on the troparia, kontakia, and theotokia, we turn to reading the epistles for Divine Liturgy, beginning with this week’s section from 2 Timothy. The Apostle Paul’s words to this young leader are applicable to everyone, not simply to those who lead the Church, since the Scriptures, Old and New Testament, are for all. We seek to understand the Apostle’s instructions by reference to Psalm 118 (MT 119), and by remembering those who have suffered for their faithfulness—most especially our Lord Jesus himself.

This week we tackle Rev 1:9-17, and seek to understand John’s initial vision of the LORD Jesus in the light of the OT passages that he echoes: Rev. 1:9-17; Exodus 20; Daniel 7:9-14; 10:16-19, and Ezekiel 43:2.

At the head of the new year, we heed Deuteronomy 32:1–18 (Second Song of Moses, Part 1), in the light of other Biblical passages, and remember the days of old. Especially we contemplate the pictures of God offered here—Rock, Father, Ruler, like a mother giving birth—and learn from Moses to “ascribe greatness to the LORD our God.”

We read the second half of the second canticle of Moses, Deut 32:19-43, in the light of Jeremiah 1:10, Hosea 6:1-3, and the fathers. Its vigorous poetry must be read with care, but shows us strong truths concerning our holy God, and His desire for our purity and salvation.

We read Hannah’s sober and joyful canticle (canticle 3), taken from 1 Samuel/1 Kingdoms 2:1–10, and consider what it means for God to “bring low” and to “exalt” us. In this we are helped by St. John Chrysostom, St. Basil and Great, and other sections of the Old Testament.

The prophet Habakkuk, who waits with us during the Paschal vigil, gives us much to consider in the fourth Old Testament canticle, taken from Habakkuk 3. Modelling humility, giving us grounds for hope by remembering God’s mighty acts in Exodus and Joshua, and lifting our eyes to the places on high, he continues to speak with force and poignancy even to those of us who know the fuller story of the Cross, Resurrection, and Ascension.

This week we consider the deep canticle of the Prophet Isaiah (Isaiah 26:9-20), interpreting its more difficult phrases in the light of some of the Church fathers, and with reference to the story of the flood in Genesis 6-9, Psalm 119, Romans 8:22-39, and 2 Peter 1:19.

The song of Jonah (Jonah 2:2-9), Old Testament Canticle 6, is notable for its poignancy and substance. We read it with reference to Jesus’ words in Matthew12:39-41 and with help from these Old Testament passages: Job 41, Psalm 104/LXX 103:26, Psalm 139/LXX 138: 8-12, and Psalm 148:7.

This week we consider Canticle 7 (Dan 3:25-56), which details Azariah’s confession, and the beginning of his song with the three friends. Here we see the themes of human praises based on understanding, the importance of God’s glory, and God’s merciful justice as he keeps covenant with us, looking also to 2 King 19:15-20:6 and Genesis 22:15-18.

This week we revel in the colors, sounds, and wonder of Old Testament Canticle 8 (Dan 3:57-88 LXX). In this exuberant song of praise, we bring the whole cosmos before God, and enter into the praise that flows in different ways from everything that He has created.

This week we read the first part of Canticle 9 (Luke 1:46-55); interpreting it in the light of Hannah’s song, David’s joy in the Ark of the Lord (2 Sam/2 Kingdoms 6:9-15) 2 Cor 10:15, and Gen 22:17-18. Her humility and joy are models for us as we learn to “magnify” the Savior.

We read the righteous Zachariah’s canticle of praise and hope from Luke 1:68-79, looking to the Old Testament to shed light on it: Genesis 12:1-3; Genesis 22:16-17; Psalm 18/17:3; 2 Sam/2 Kingdoms 7:1-17; 2 Sam/2 Kingdoms 22:3; Isaiah 9:2 and Malachi 3:1; 4:2-5.

In this final episode of “Light from the Canticles,” we contemplate the Song of Simeon, also known as the Nunc Dimittis (Luke 2:29-32), with help from select fathers, Genesis 26:26-30, 2 Samuel (Kingdoms) 20:41-42, Isaiah 54:10, and Nehemiah 8:3. The elder Simeon’s song of blessing and gratitude becomes ours as we remember the fulfillment of God’s promises, and rejoice in the Incarnate One, who has brought us release from sin and death. Next episode we will start a series on the Psalms sung at Vespers, in the Divine Liturgy, and in our daily readings: “Light from the Psalms.”

"The Parable of the Pharisee and the Publican" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Wedding at Cana," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

In the Candle’s Glow, by Elizabeth Crispina Johnson, illustrated by Amandine Wanert (Ancient Faith Publishing, 2017)

"The Wedding in Cana" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005)

Fr. Ted asks, "What happens when are neither the Publican or the Pharisee?" The Triodion calls us back to the roots of our faith to engage fully in the life of Christ's Church.

Kevin and Steve discuss the rich array of interpretations of Christ’s sacrifice on the cross with Professor of New Testament Interpretation, Dr. Joel B. Green, of Asbury Theological Seminary (Methodist-Wesleyan), and why the reduction of this variety to a single, exclusive view of the atonement - "the "penal substitutionary model" - poses its own scandal, one that is foreign to the New Testament! Buckle up your seat belts!

Orthodox churches in America are separated into multiple ‘jurisdictions’ based on ethnic-national lines. Antiochian priest Fr Josiah Trenham (PhD.) speaks frankly and passionately about the subject and its implications, both spiritual and pastoral. Everyone may not agree with his perspective, but it raises important questions for the future of Orthodoxy in America!

If you missed it the first time, here is another opportunity to hear this very frank and open conversation with Charles Ajalat, the Chancellor of the Antiochian Orthodox Christian Archdiocese in North America. It is about an hour long but worth the investment of your time!

Host Kevin Allen and Father Michael Reagan continue their conversation about this most important of topics: Knowing God. Next Illumined Heart: Friday, September 24, 2010

In this inaugural episode of the new season of The Illumined Heart, Kevin Allen welcomes Father Michael Reagan to discuss a long-standing conversation between the Eastern Church and the Western Church: can we know God directly and what does this mean? The perspective in this conversation is practical, not academic. In this new season of The Illumined Heart, Kevin will be providing interviews every other week. However next week (Sept 10) he will have part 2 of his interview with Fr. Michael Reagan.

What can Evangelicals and Orthodox learn from each other is the subject of the 2nd section of our interview with His Eminence.

Join guest host Turbo Qualls and OCA priest, author, and president of The Brotherhood of St Moses the Black, Fr. Moses Berry, in their conversation about Orthodox Christianity and why it is a gift to African-Americans.

Fr. Alexander Rentel, Orthodox canonist and Assistant Professor of Canon Law and Byzantine Studies at St Vladimir's Orthodox Theological seminary, speaks with Illumined Heart host Kevin Allen about scandals in church history, the role the canons play, and what laity can do about their resolution.