He was from Amasea on the Black Sea, and was a nephew of St Theodore the Tyro (February 17). He was a fellow-martyr of Eutropius and Cleonicus (March 3), but is commemorated because, after they were crucified, he was shut in prison. A new governor replaced the one who had killed Basiliscus' companions, and Basiliscus prayed in tears that he not be deprived of a martyr's death. The Lord Jesus appeared to him, promised that his prayer would be answered, and told him to go to his village to say farewell to his mother and brothers. The new governor, Agrippa, sent soldiers to the village and had Basiliscus brought back to him. On the way to Amasea, many wonders were worked throught the Saint, and many were brought to Christ. Brought before the governor, Basiliscus again refused to worship the idols or deny Christ: he was beheaded in Comana and his body thrown into the river. Upon the holy Saint's execution, Agrippa instantly went mad, remaining so until he smeared himself with some of the Martyr's blood, which immediately healed him. Convinced by this wonder of the truth of the Faith, Agrippa was baptised. All of this happened during the reign of Diocletian.

Little is recorded of his earthly life, except that he was a monk and ascetic on Cyprus who rose to episcopal rank, and that he was martyred during a persecution of Christians. His body rested for centuries in a church in Cyprus. Then in 806, during the reign of the Emperor Nikephoros, the Saint appeared to the church's caretaker, warned him that infidels were about to attack Cyprus, and ordered that his relics be transferred to Constantinople. Without hesitation the caretaker had the casket containing St Therapon's relics put in a ship bound for the Capital. During the journey a great storm arose, but the waters around the ship remained calm, and a sweet scent filled the ship. The caretaker opened the casket and found that it was full to overflowing of a fragrant myrrh which exuded from the holy martyr's relics. In Constantinople, a church was built over the Saint's relics, which became known as a powerful source of healing for those who approached in faith.

"When the Emperor Diocletian summoned him and threatened him with torture, he offered sacrifice to idols and was, because of this, rewarded by the Emperor with a costly garment. But Marcellinus repented bitterly and began to weep both day and night for his rejection of Christ, even as the Apostle Peter had before him. A synod of bishops was held at that time in Campania, and the Pope dressed himself in sackcloth and sprinkled ashes on his head, and, going before the Synod, confessed his sin and asked them to judge him. The fathers said: 'Let him judge himself.' Then he said: 'I strip myself of the sacerdotal rank of which I am not worthy; and, further, let my body not be buried after my death, but let it be thrown to the dogs.' Having said this, he pronounced a curse on any who should dare to bury him. He then went to the Emperor Diocletian and, casting the precious garment in front of him, confessed his faith in Christ and cursed the idols. The enraged Emperor ordered that he be tortured and killed outside the city, together with three other men: Claudius, Cyrinus and Antoninus. The bodies of these three were buried at once, but the Pope's body lay there for thirty-six days. Then St Peter appeared to Marcellus, the new Pope, and told him to bury Marcellinus' body, saying: 'Whoso humbleth himself shall be exalted.' " (Prologue)

"For his great spiritual purity, God gave him the gift of wonderworking, and he healed all manner of diseases and pains among the people. During the reign of the evil Emperor Julian, who had renounced Christ, holy Timothy was thrown into prison. The faithful visited him there to listen to the wise teaching of their bishop. When this came to the Emperor's ears, he commanded that the executioner behead the Saint in the prison. This was in 362, and his soul entered into Paradise while his relics remained, full of miraculous power, to help the people and declare the power of the Lord." (Prologue [adapted])

In the struggle against the Arian heresy, Meletius, Patriarch of Antioch, was deposed, and the emperor Constantius demanded that Eusebius surrender the document that proved his legitimate appointment to the Patriarchal throne. Eusebius said he would not surrender it without the permission of all who had signed it and, when imperial soldiers threatened to cut off his right hand, he held out both his hands to them. When Constantius heard of this, he was struck with admiration and ceased his persecution of the bishop. As the Arian heresy continued to rage, Eusebius stood strong, and was finally exiled by order of the Emperor Valens. When the messenger bearing the edict of banishment arrived, Eusebius warned him to keep quiet lest the people, hearing why he had come, should kill him. Then Eusebius left the city on foot, under cover of darkness, in order to protect the messenger from harm. Upon the death of Valens, Eusebius returned to from exile and traveled throughout Syria (though he was now a very old man), appointing priests and bishops known for their Orthodoxy. About 380, as he was entering a village to enthrone a bishop, an Arian woman threw a tile at him from a rooftop, fracturing his skull. As he lay dying, he made all the bystanders swear not to take any revenge.   Saint Gregory the Theologian corresponded with Eusebius, and esteemed him so highly that in a letter to him he wrote, 'That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.'

He was born in Antioch during the years that Christ walked in the flesh in Palestine. His parents, hearing of Christ's miracles and teaching, journeyed to Jerusalem, bringing their young son Pancratius. There all three of them saw and listened to Jesus Himself, and met the disciple Peter as well. After the Ascension, Pancratius and his parents were baptised in Antioch (some accounts say by the Apostle Peter himself). The Apostle Peter installed Pancratius as bishop of Taormina in Sicily, where he worked great wonders and brought many to Christ.   A pagan general named Aquilinus, hearing that Taormina had become Christian, set out with his army to destroy the town. Pancratius instructed the faithful not to fear and went out to confront the army, armed only with the sign of the Cross. When the army came near the town, the soldiers were seized with confusion and fear, fell on their own weapons and attacked one another, and finally withdrew in terror. Thus the city was saved by the prayers of the holy bishop. Later, pagans stoned him to death, granting him a martyr's end. His relics may still be venerated in Rome.

"In the time of Diocletian, a fierce persecutor of Christians called Philomarchus came to Sebaste. He arrested and killed many Christians in the town. When he saw Athenogenes and his disciples, he told the elder to sacrifice to the idols, that they should not perish as had the other Christians. Athenogenes replied: 'O Torturer, those whom you describe as having perished have not perished, but are in heaven and make merry with the angels!' There was a touching moment when a deer, which had been hand-fed by the compassionate Athenogenes, ran up to him and, seeing him in such straits, shed tears. Wild animals of the hills had more pity on the martyrs than did the pagans! After harsh torture, during which an angel of God comforted them, they were all beheaded, first the priests and fellow workers of Athenogenes and then Athenogenes himself, and went to their heavenly home in the year 311." (Prologue)   The Great Horologion adds "There is a second Martyr Athenogenes commemorated today, mentioned by St Basil... it is said that as this Athenogenes approached the fire, wherein he was to die a martyric death, he chanted the hymn O Joyous Light in praise of the Holy Trinity." This is one way that we know that the vesperal hymn Gladsome Light was in use before the time of St Basil the Great.

He was a disciple of St Peter, born in Antioch. St Peter took him to Rome (he was bishop of Antioch before being bishop of Rome, so Antioch is as much the 'see of Peter' as is Rome) and made him Bishop of Ravenna. In Ravenna, he healed the wife of the military governor of a grave illness, after which the governor and his household confessed Christ and were baptized. Apollinarius was able to form a house church in the governor's home, from which he labored for the Gospel for twelve years. Eventually, he was condemned to exile in Illyria for his faith, and began a life of missionary travel in the Balkans, travelling as far as the Danube. After twelve years of this work, he was driven back to Italy by the hostility of some of the pagans. He was received with joy by the people of Ravenna, which aroused the envy of the pagan elders, who denounced him to the Emperor Vespasian. When the elders asked permission to kill Apollinarius, the Emperor only gave them permission to drive him from the city, wisely saying 'It is not seemly to take revenge on behalf of the gods, for they can themselves be revenged on their enemies if they are angered.' But, in defiance of the Imperial decree, the pagan leaders attacked and killed Apollinarius with knives. His holy relics are preserved in Ravenna, in a church dedicated to him.

"when the Emperor decius conquered Babylon, he arrested Polychronius, together with three priests, two deacons and two baptised princes, Eudin and Senis. Polychronius would make no reply before the Emperor, but kept silent, while St Parmenius, one of the priests, spoke for them all. The Emperor took the bishop and priests to Persia, to the city of Kordoba, and had them beheaded with an axe, but he took the princes with him to Rome, threw them first to the wild beasts and then had them slain with the sword. They all suffered with honour in 251." (Prologue)

He was born in Asia Minor around the year 120, and was a disciple of Saint Polycarp, who was in turn a disciple of St John the Evangelist. He succeeded the martyred St Pothinus as Bishop of Lyons in Gaul (now France). He produced many writings contesting not only against paganism but against Gnostic heresies that were then troubling the Church. When Victor, Bishop of Rome, planned to excommunicate the Christians of Asia Minor for celebrating Pascha on a different date than the Church of Rome, Irenaeus persuaded him to stay his hand and maintain unity and peace in the Church. (This was before the date of Pascha had been set by the Ecumenical Councils). By his efforts Lyons became for centuries a center and bastion of Orthodoxy in the West.

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.

"After the death of the 20,000 Martyrs of Nicomedia (see Dec. 28), their Bishop Anthimos fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimos to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimos went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304." (Great Horologion)   Our Holy Father Theoctistus, Fellow Ascetic of St Euthymius (451), is also commemorated today. A faithful disciple of St Euthymius, he was abbot of St Euthymius' monastery in Palestine until his repose in peace at the age of ninety.

He was archbishop of Antioch at the time of the wicked Emperor Numerian. Once the Emperor came to Antioch and attempted to enter a church where Babylas was serving. Coming to the door, the Archbishop forbade the Emperor, as a pagan and a shedder of innocent blood, to enter the house where the True God was worshipped. Retreating in humiliation, the Emperor determined to take his revenge. Shortly after he had Babylas imprisoned along with several Christian children. Babylas was made to watch the beheading of each of the children. Having given them encouragement he submitted himself to beheading. At his own request he was buried in the chains with which he had been bound.   After the establishment of Christianity in the Roman Empire, the Emperor Gallus had a church built in honor of Babylas near the site of a temple to Apollos at Daphne, outside Antioch. (This was where, according to pagan legend, the maiden Daphne had been turned into a tree to escape the lust of Apollos). When Julian the Apostate came to Antioch in 362 to consult a famous oracle there, he found that the oracle had been deprived of its power by the presence of a Christian church nearby. He ordered the relics of St Babylas to be dug up and removed from the Church. As soon as this had been done a thunderbolt destroyed the shrine of Apollo, which Julian did not dare to rebuild. Saint John Chrysostom, then Archbishop of Antioch, preached a sermon on these events within a generation after their occurrence.

He fled from Italy to Bithynia during Diocletian's persecutions. In Bithynia he converted so many pagans to faith in Christ that those whose hearts remained hard rose up against him and, while he was celebrating the Divine Liturgy in the Church of the Archangel Michael, slew him at the altar, killing many other worshipers with him. Two hundred years after his death, he appeared to a soldier named John, who unearthed his relics and found them to be completely incorrupt.

This is the Cornelius who received St Peter into his household in Caesarea (Acts ch.10). He was then instructed in the Faith and baptised by St Peter, though he had been a pagan and a Gentile: a great turning point in the growth of the Church, for before this time many (including St Peter) had believed that the Church was meant only for the Jews. Tradition holds that St Cornelius later became a bishop and died a martyr.

He is mentioned in Acts 17:19-34. He was a learned Athenian, a member of the Athenian court on Mars Hill (Areos Pagos in Greek, from which the title 'Areopagite' comes). At the time of Christ's crucifixion, he was studying in Egypt and saw the sky darkened there for three hours when Christ breathed His last. He later married and had several children. When St Paul preached in Athens, Dionysius was among the first to believe, and became either the first (according to some) Bishop of Athens, or the second, succeeding St Hierotheos (commemorated tomorrow, October 4). With St Hierotheos he was present at the Dormition of the Mother of God. He received a martyr's end in his old age, possibly in Athens. Several famous works of mystical theology, including On the Divine Names, are attributed to him.

He was born in Samosata in Syria (and is sometimes referred to as "Lucian of Samosata") of noble parents. In his youth he received an excellent education. Though a privileged life was open to him, he gave all his goods away to the poor and embraced a life of asceticism, supporting himself writing and tutoring. He produced an edition of the Old Testament, freeing it from various corruptions introduced by heretics. He was made a priest in Antioch, where he served the Church faithfully. During the persecutions of Maximian, he was arrested while visiting Nicomedia to strengthen the faithful there. He was cast into prison for his faith and allowed to perish of hunger and thirst. Saint John Chrysostom wrote of him: "He scorned hunger; let us also scorn luxury and destroy the lordship of the stomach; that we may, when the time comes for us to meet such torture, be prepared beforehand, by the help of a lesser ascesis, to show ourselves worthy of glory in the hour of battle."

Hieron was a farmer from Tyana in Cappadocia, known for his great bodily strength as well as purity of soul. Hearing of his prowess, imperial soldiers came to draft him into the army. Knowing that he would be required to make sacrifice to the idols, Hieron drove them off with only a wooden stave, then hid in the wilderness. Later, however, he went to the Governor voluntarily and openly confessed his faith in Christ. For this his right hand was cut off and he was imprisoned with thirty-two other believers. As they awaited their end, Hieron strengthened the others in the Faith. All were beheaded together outside Melitene in Armenia.

He was instructed in the Faith of Christ by St Peter himself, and may be the Clement mentioned by the Apostle Paul as a fellow-worker in Philippians 4:3. He was consecrated Bishop of Rome about the year 91; some traditions call him the first Bishop of Rome, others the third after Sts Linus and Anacletus. (This is not necessarily inconsistent: in the Apostolic age, the offices of Elder and Bishop were not strictly distinguished, and the three bishops may have served at the same time or by turns.) He is the author of the Epistle of Clement, which was so highly esteemed in the early Church that it is often found in early versions of the New Testament. The holy Bishop effected countless conversions in Rome, even bringing the Prefect Sisinius and his wife Theodora to the Faith after miraculously healing them of blindness. The bishop's success so angered the Emperor Trajan that he had Clement exiled to the Crimea, on the far eastern frontier of the Empire. There the holy bishop continued to work wonders of evangelism, founding seventy-five churches in one year and bringing countless pagans to faith in Christ. Finally, to put a stop to the Saint's work, the Governor of the region had him cruelly tortured, then thrown into the Black Sea with an anchor around his neck.   More than 700 years later, in 860, St Cyril (commemorated May 11) arrived in the Crimea, sent by St Photius, Patriarch of Constantinople. He found the relics of St Clement faithfully preserved there and brought part of them back to Constantinople.

Hieron was a farmer from Tyana in Cappadocia, known for his great bodily strength as well as purity of soul. Hearing of his prowess, imperial soldiers came to draft him into the army. Knowing that he would be required to make sacrifice to the idols, Hieron drove them off with only a wooden stave, then hid in the wilderness. Later, however, he went to the Governor voluntarily and openly confessed his faith in Christ. For this his right hand was cut off and he was imprisoned with thirty-two other believers. As they awaited their end, Hieron strengthened the others in the Faith. All were beheaded together outside Melitene in Armenia.

His name is a form of the Greek word for "freedom." He was a native of Rome whose father died at a young age, leaving him to be brought up by his mother Anthia, a Christian who reared him in the fear of God and the love of holiness. His virtue and ability were so evident that he was ordained a priest at the age of seventeen and at twenty was made Bishop of Illyria, a large see roughly comprising modern-day Serbia.   The young bishop's pastoral and evangelistic work was so successful that many pagans were converted to the Faith through him. His growing reputation drew the attention of the Emperor Hadrian, who sent one of his senior officers named Felix to arrest the holy bishop. But when Felix saw and heard Eleutherius, he was captivated by his teaching, believed in Christ, and was baptized. He and the St Eleutherius returned and presented themselves together before the Emperor, fearlessly confessing their faith.   Eleutherius was subjected to brutal torture, during which the city prefect Coremonus, who had suggested some of the tortures, was enlightened through the Saint's prayers for his enemies, and proclaimed Christ. He was baptized by Eleutherius and later beheaded. After a time, when it became clear that fire and torture would not move the holy bishop, he was taken to the amphitheater and beheaded. At the moment of his death, his mother Anthia rushed forward and took his body in her arms. There she also was beheaded by the executioners.   Pregnant women call on St Eleutherius that they may have a safe delivery.

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, In Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

He was from Ancyra in Galatia, son of a pagan father and a Christian mother named Euphrosyne. His mother prophesied on her deathbed that he would suffer great torments for Christ over many years. After her death he was adopted and reared by a pious woman named Sophia. From the age of twelve, he began to fast and pray like the monks, so that he was soon ordained a deacon, and became Bishop of Ancyra at the age of twenty. His piety and zeal for the faith attracted the attention of the Imperial Governor of the region, who had him arrested. Thus began Clement's twenty-eight years of almost continuous suffering for the Faith. When he stood firm despite many tortures, he was sent to the Emperor Diocletian in Rome. The Emperor showed him a table set with costly vessels on one side, and another decked with instruments of torture on the other, and bade Clement to make his choice. The Saint replied: "These precious vessels remind how much more glorious must be the eternal good things of Paradise; and these instruments of torture remind me of the everlasting punishments of hell that await those who deny the Lord."   The Saint was viciously tortured, then transported to Nicomedia, where a converted pagan named Agathangelus ('good angel') became his companion. For many years they endured unspeakable torments alternating with long imprisonments, but nothing would move them to deny the precious Faith of Christ. After twenty-eight years of suffering, Agathangelus was beheaded; but Clement was briefly paroled and allowed to celebrate the services of Theophany and to give the holy Communion to his fellow-Christians. A few days later, as he was again celebrating the Divine Liturgy, some pagan soldiers burst into the church and beheaded him at the altar.

"This great saint was bishop in Magnesia, and suffered for Christ at the age of 113. When a violent persecution broke out under the Emperor Septimus Severus, the aged Charalampus did not hide from his persecutors, but freely and openly preached the Christian faith. He endured all tortures as though not in the body, and when they flayed the living flesh from him, the godly saint said to the Emperor's soldiers: 'Thank you, my brethren, for scraping off the old body and renewing my soul for new and eternal life.' He performed many wonders and brought many to the Faith. Even the Emperor's daughter, Gallina, repudiated the paganism of her father and became a Christian. Condemned to death and led to the place of execution, St Charalampus raised his arms to heaven and prayed for all men, that God would give them bodily health and salvation of soul, and that He would grant them the fruits of the earth in abundance: 'Lord, Thou knowest that men are flesh and blood; forgive them their sins and pour out Thy blessing on all.' After praying thus, the saintly elder gave his soul to God before the executioner had laid his sword to his neck. He suffered in 202. Gallina took his body and buried it." (Prologue)   The Great Horologion puts his age at 103.

He was born in the province of Armenia, and was a physician by profession. Such was his reputation for holiness that his fellow-citizens elected him Bishop of Sebaste in eastern Anatolia. Though there were few Christians in that pagan city, the bishop labored tirelessly for his flock, encouraging them to stand firm during the fierce persecutions then raging, and visiting the martyrs in prison.   When the city was stripped of Christians, all of whom had fled or been killed, the bishop, already an old man, withdrew to a cave on Mount Argea and devoted himself entirely to prayer. As they often do,the wild beasts sensed his sanctity, and gathered around the cave, waiting quietly for him to give his blessing or heal their injuries and ailments.   The persecutors, who had not stopped hunting for the bishop, eventually found his cave, and were amazed to find it like a second Eden, with lions, tigers, bears and wolves grazing peacefully around it. The Saint greeted them cheerfully and told them that he knew from a vision that they were coming for him.   As Blaise was taken back to Sebaste, the peace and gentleness that seemed to radiate from the Saint were enough in themselves to turn many pagan bystanders to faith in Christ. Diseases of men and animals were cured as he walked by. One mother brought him her child, who was choking on a fishbone. The Saint put his hand down the child's throat, took out the fishbone, and prayed to the Lord to restore him to full health. (For this reason he is invoked in the West for the cure of throat ailments).   At his trial, the holy bishop fearlessly confessed Christ and scorned the idols, for which he was savagely beaten with rods and thrown into a dungeon. Seven women and two of their children were imprisoned with him. The women were slain first after many tortures. The Synaxarion continues, "Having failed in his efforts to break Saint Blaise's resolve, Agricolaus [the governor] condemned him to be drowned in the lake. The holy Martyr made the sign of the Cross at the water's edge and began walking across the surface of the lake as the Saviour had done on the Sea of Galilee. On reaching the middle, he invited the pagans to join him, if they believed they could trust themselves to their gods. Sixty-eight of them took up the challenge and drowned, while a bright angel appeared and invited the Saint to return to the shore in order to receive the crown of glory." Then Blaise and the two young children were beheaded together.   Saint Blaise is one of the most-venerated holy healers in both the East and the West. He is called upon for protection from wild beasts, and for the healing of every kind of ailment. His head is kept at the Monastery of Konstamonitou on Mount Athos.

He was born at Ephesus around the year 70. St Irenaeus of Lyons, his disciple, says that St Polycarp was 'a disciple of the Apostles and acquainted with those who had seen the Lord.' His parents died as martyrs, and he was given into the care of a devout lady named Callista. As a child, the Saint was so eager to follow the commandments of Christ that he repeatedly emptied his foster-mother's pantry to feed the poor. Since her supplies were always miraculously renewed, Callista changed his name from Pancratius to Polykarpos, meaning 'Much fruit.'   When grown, Polycarp became a disciple of St John the Theologian, and in time became Bishop of Smyrna; it is told that the messages to the Church at Smyrna in the Book of Revelation are addressed to St Polycarp and his flock. He knew St Ignatius of Antioch personally, and some of their correspondence is preserved.   Polycarp led his Church in holiness for more than fifty years, and became known throughout the Christian world as a true shepherd and standard-bearer of the Faith. About the year 154 he traveled to Rome and consulted with Pope Anacletus on the defense of the Faith.   Not long after he returned to Smyrna, a fierce persecution was unleashed against Christians in Asia Minor; along with many others, St Polycarp was arrested, having predicted his imminent martyrdom. (The account of his martyrdom that follows is based on eyewitness accounts gathered immediately after his death.)   On the evening of Holy Friday, soldiers burst into the farmhouse where he was staying. The Bishop welcomed them cheerfully, and ordered that a meal be prepared for them. He was granted some time to pray, and for two hours stood commemorating everyone that he had known and praying for the Church throughout the world. His captors sorrowed that they had come to take such a venerable man, and reluctantly took him to the Proconsul. When urged to deny Christ and save his life, the aged Saint replied, 'For eighty-six years I have been his servant, and he has wronged me in nothing; how can I blaspheme my King and Savior?' Told that he would die by fire if he did not apostatize, Polycarp replied 'You threaten me with a fire that burns for a short time and then goes out, while you know nothing of the fire of the judgment to come and of the everlasting torment awaiting the wicked. Why wait any longer? Do what you will!'   Placed on the pyre, Polycarp lifted his eyes heavenward and gave thanks to God for finding him worthy to share with the holy Martyrs of the cup of Christ. When he had said his Amen, the executioners lit the fire. The eyewitnesses write that the fire sprang up around him like a curtain, and that he stood in its midst glowing like gold and sending forth a delightful scent of incense. Seeing that the fire was not harming him, the executioners stabbed him with a sword. His blood flowed so copiously that it put out the fire, and he gave back his soul to God. His relics were burned by the persecutors, but Christians rescued a few fragments of bone, which were venerated for many generations on the anniversary of his repose.

Known for his wisdom and virtue, he was chosen as Bishop of Cyrenia on the island of Cyprus. When a persecution broke out against the Christians under the Emperor Licinius, Theodotus was arrested and subjected to many tortures. His torturer Sabinus urged him repeatedly to renounce Christ and worship the idols, but Theodotus replied, 'If you knew the goodness of my God, who, it is my hope, will by these brief tortures make me worthy of eternal life, you would wish to suffer for Him as I do.' The pagans then drove nails into his body, for which he thanked God. Believing that his death was approaching, he calmly gave counsel and instruction to the Christians around him. By God's providence, an order came from the new Emperor Constantine to free all Christians who were being held for the sake of Christ. Thus Theodotus was freed and, though greatly weakened by his torments, served his flock faithfully for two more years before reposing in peace.

These seven holy Bishops give a vivid picture of the dangers endured by those who traveled to proclaim the Gospel of Christ in the early centuries of the Church. All seven were sent as missionary bishops to Cherson on the Black Sea, and all seven died there as Martyrs. Hermon, Bishop of Jerusalem, first sent Ephraim and Basileus; Basileus raised the son of the prince of Cherson to life, after which many believed and were baptized. The unbelievers, though, bound him by the feet and dragged him through the streets until he died. Ephraim was beheaded when he refused to make sacrifice to the idols. Eugenios, Agathodoros, and Elpidios were then sent by the Bishop of Jerusalem; they were beaten to death with rods and stones. Aetherius was sent during the reign of Constantine the Great, and was able to govern the Church in freedom and peace, and to build a church in Cherson. Capito, the last to be sent, brought the Gospel to the fierce Scythians. To prove the power of his God, they asked him to go into a burning furnace, saying that if he was not consumed, they would believe. Putting all his trust in God, the holy Bishop vested himself, made the sign of the Cross, and entered the furnace. He stood in the flames, fervently praying, for an hour, and came out untouched. The spectators cried out 'There is one God, the great and powerful God of the Christians, who keeps His servant safe in the burning furnace!', and all those in the town and the surrounding countryside were baptized. This miracle was spoken of at the Council of Nicea (325). Later, Scythian unbelievers captured Capito and drowned him in the River Dnieper.   The Prologue says that Aetherios ended his life in peace; the Great Horologion, that he was drowned. All these holy missionaries labored around the beginning of the fourth century.

St Basil labored for the Church during the reign of Julian the Apostate, who briefly attempted to return the Roman empire to paganism after the reign of St Constantine. The Saint had already suffered for the Faith as bishop of Anycra (now Ankara,the capital of Turkey), and when Julian came to power, fresh persecutions began. Basil openly denounced the Emperor's anti-Christian policies, for which he was tortured and thrown in prison.   When the Emperor came to Ancyra, Basil was brought before him, and Julian urged the bishop to renounce the Faith, promising him wealth and position if he would do so. Basil replied, 'I believe in my Christ, whom you have denied and who gave you this earthly kingdom, but He will shortly take this from you. How can you have no shame before the altar under which you were saved from death as an eight-year-old child when they sought to kill you? Therefore He will soon make this earthly kingdom from you, and your body shall not be buried when you have spewed forth your soul in bitter torments.' The enraged Emperor ordered that seven strips be torn from Basil's body every day, a torture which was carried out for seven days. When the Saint was once again brought before the Emperor, he tore off a strip of his own flesh and threw it to Julian, saying 'Take this and eat it, Julian, if such food is sweet to you, but Christ is life for me.' At this the Emperor ordered that red-hot iron spits be driven through Basil; and thus the holy bishop at last received the crown of martyrdom.

All of these are numbered among the Seventy, and all are mentioned in the Epistles of St Paul.   Herodion was a kinsmen of St Paul: 'Salute Herodion my kinsman' (Romans 16:11). After many sufferings for the Gospel, he worked with the Apostle Peter in Rome, and was beheaded with him.   Agabus was granted a spirit of prophecy: two of his prophecies are important in the Acts of the Apostles (Acts 11:28, 21:11).   Rufus was Bishop of Thebes. 'Salute Rufus, chosen in the Lord' (Romans 16:13).   Asyncritus (Romans 16:14) was Bishop of Hyrcania in Asia.   Phlegon, (Romans 16:14) was Bishop of Marathon in Thrace.   Hermas (Romans 16:14) was a bishop in Dalmatia.

He is mentioned by name in the book of Revelation, where Christ says to the Church of Pergamum "I know thy works, and where thou dwellest, even where Satan's seat is; and thou holdest fast to My Name, and hast not denied My Faith, even in those days wherein Antipas was my faithful Martyr, who was slain among you, where Satan dwelleth" (Rev. 2:13). He was bishop of Pergamum and, during the reign of Domitian, when he was very old, was put into a bronze bull which was then heated in fire until he died.

The Holy Symeon was bishop of the royal cities of Seleucia and Ctesiphon in Persia, during a great persecution under King Sapor II. The king had been incited by (Zoroastrian) Magi jealous of the growth of the Faith in their territory, and by some Jews living in Persia. The king was already displeased with the holy bishop: his eunuch, Ustazan, a secret Christian, had denied Christ, but when reprimanded by Symeon, had confessed the Faith before the King, for which he was executed. On Holy Friday of 343 Symeon, along with at least a hundred other servants of the Church, was sent out to be slain. Symeon exhorted each to be of good courage, and was himself slain last. One year later, again on Holy Friday, the King's eunuch Azat was executed for Christ, along with a great number of the faithful. It is said that more than 1,000 Christians died as martyrs during this persecution

These martyrs gave glorious witness to Christ during the persecutions of Diocletian. St Januarius, Bishop of Benevento in Italy, was arrested and cast into a burning furnace, but he stood in the midst of the flames, singing praises to God, and emerged unharmed. After other cruel tortures, he was bound and cast in prison in Pozzuoli, along with his deacon Faustus and his reader Desiderius. With them in prison were two deacons from Pozzuoli, Proclus and Sossus, and two laymen, Eutychius and Acutius. All seven were cast to wild beasts; but when the animals came near the Saints, they fell affectionately at their feet and refused to harm them. Finally, all seven Christians were beheaded. Some Christians from Naples secretly took the body of Januarius and buried it in their church. Countless wonders have been worked at his grave, including the restoration of a dead man to life.

These martyrs gave glorious witness to Christ during the persecutions of Diocletian. St Januarius, Bishop of Benevento in Italy, was arrested and cast into a burning furnace, but he stood in the midst of the flames, singing praises to God, and emerged unharmed. After other cruel tortures, he was bound and cast in prison in Pozzuoli, along with his deacon Faustus and his reader Desiderius. With them in prison were two deacons from Pozzuoli, Proclus and Sossus, and two laymen, Eutychius and Acutius. All seven were cast to wild beasts; but when the animals came near the Saints, they fell affectionately at their feet and refused to harm them. Finally, all seven Christians were beheaded. Some Christians from Naples secretly took the body of Januarius and buried it in their church. Countless wonders have been worked at his grave, including the restoration of a dead man to life.

Licinius was co-emperor with Constantine the Great. At his accession, he had agreed to tolerate Christianity in his territories, but soon turned to persecuting the Christians, and to a variety of carnal sins. He conceived a passion for Glaphyra, a Christian virgin handmaid of the Empress Constantia. When Glaphyra told Constantia of this, the Empress sent her away to Amasia in the East for her protection. There she was received and protected by Bishop Basil of that city. Licinius learned where Glaphyra was hiding and ordered that both she and the bishop be brought to him as prisoners. The soldiers who came for her found that she had already died, so they returned with only Bishop Basil, who was subjected to cruel tortures, then beheaded. His body was cast into the sea, but, with the help of an angel of God, his people found his body, retrieved it from the sea, and returned it to Amasia.   The Prologue adds, "The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days."

He was the nephew of Joseph the Betrothed, and one of the Seventy. When the Apostle James, first Bishop of Jerusalem, was martyred, St Symeon was named to replace him. As second Bishop of Jerusalem he governed the Church there to a very great age. In the time of the Emperor Trajan a persecution broke out in Palestine against both Christians and Jews; Symeon was condemned on both counts, and was privileged to die, like his Lord, by crucifixion. He was 120 years old.

'Saint Patrick was Bishop of Prusa, a city in Bythinia (the present-day Brusa or Bursa). Because of his Christian faith, he was brought before Julius (or Julian) the Consul, who in his attempts to persuade Patrick to worship as he himself did, declared that thanks was owed to the gods for providing the hot springs welling up from the earth for the benefit of men. Saint Patrick answered that thanks for this was owed to our Lord Jesus Christ, and explained that when He, Who is God, created the earth, He made it with both fire and water, and the fire under the earth heats the water which wells up, producing hot springs; he then explained that there is another fire, which awaits the ungodly. Because of this, he was cast into the hot springs, but it was the soldiers who cast him in, and not he, who were harmed by the hot water. After this St Patrick was beheaded with the presbyters Acacius, Menander, and Polyaenus. Most likely this was during the reign of Diocletian (284-305).' (Great Horologion)

He was from Amasea on the Black Sea, and was a nephew of St Theodore the Tyro (February 17). He was a fellow-martyr of Eutropius and Cleonicus (March 3), but is commemorated because, after they were crucified, he was shut in prison. A new governor replaced the one who had killed Basiliscus' companions, and Basiliscus prayed in tears that he not be deprived of a martyr's death. The Lord Jesus appeared to him, promised that his prayer would be answered, and told him to go to his village to say farewell to his mother and brothers. The new governor, Agrippa, sent soldiers to the village and had Basiliscus brought back to him. On the way to Amasea, many wonders were worked throught the Saint, and many were brought to Christ. Brought before the governor, Basiliscus again refused to worship the idols or deny Christ: he was beheaded in Comana and his body thrown into the river. Upon the holy Saint's execution, Agrippa instantly went mad, remaining so until he smeared himself with some of the Martyr's blood, which immediately healed him. Convinced by this wonder of the truth of the Faith, Agrippa was baptised. All of this happened during the reign of Diocletian.

Little is recorded of his earthly life, except that he was a monk and ascetic on Cyprus who rose to episcopal rank, and that he was martyred during a persecution of Christians. His body rested for centuries in a church in Cyprus. Then in 806, during the reign of the Emperor Nikephoros, the Saint appeared to the church's caretaker, warned him that infidels were about to attack Cyprus, and ordered that his relics be transferred to Constantinople. Without hesitation the caretaker had the casket containing St Therapon's relics put in a ship bound for the Capital. During the journey a great storm arose, but the waters around the ship remained calm, and a sweet scent filled the ship. The caretaker opened the casket and found that it was full to overflowing of a fragrant myrrh which exuded from the holy martyr's relics. In Constantinople, a church was built over the Saint's relics, which became known as a powerful source of healing for those who approached in faith.

Noted in his own time for his wisdom and virtue, he was called Eubolos, meaning "of good counsel." He was among the first to oppose the heretical writings of Origen. He was bishop in Patara (according to some sources) or Olympia (according to others), then of Tyre in Phoenecia. Under the Emperor Maximinus, he was attacked by the pagans and received the crown of martyrdom in Chalkis in Greece.

In the struggle against the Arian heresy, Meletius, Patriarch of Antioch, was deposed, and the emperor Constantius demanded that Eusebius surrender the document that proved his legitimate appointment to the Patriarchal throne. Eusebius said he would not surrender it without the permission of all who had signed it and, when imperial soldiers threatened to cut off his right hand, he held out both his hands to them. When Constantius heard of this, he was struck with admiration and ceased his persecution of the bishop. As the Arian heresy continued to rage, Eusebius stood strong, and was finally exiled by order of the Emperor Valens. When the messenger bearing the edict of banishment arrived, Eusebius warned him to keep quiet lest the people, hearing why he had come, should kill him. Then Eusebius left the city on foot, under cover of darkness, in order to protect the messenger from harm. Upon the death of Valens, Eusebius returned to from exile and traveled throughout Syria (though he was now a very old man), appointing priests and bishops known for their Orthodoxy. About 380, as he was entering a village to enthrone a bishop, an Arian woman threw a tile at him from a rooftop, fracturing his skull. As he lay dying, he made all the bystanders swear not to take any revenge.   Saint Gregory the Theologian corresponded with Eusebius, and esteemed him so highly that in a letter to him he wrote, 'That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.'

He was born in Antioch during the years that Christ walked in the flesh in Palestine. His parents, hearing of Christ's miracles and teaching, journeyed to Jerusalem, bringing their young son Pancratius. There all three of them saw and listened to Jesus Himself, and met the disciple Peter as well. After the Ascension, Pancratius and his parents were baptised in Antioch (some accounts say by the Apostle Peter himself). The Apostle Peter installed Pancratius as bishop of Taormina in Sicily, where he worked great wonders and brought many to Christ.   A pagan general named Aquilinus, hearing that Taormina had become Christian, set out with his army to destroy the town. Pancratius instructed the faithful not to fear and went out to confront the army, armed only with the sign of the Cross. When the army came near the town, the soldiers were seized with confusion and fear, fell on their own weapons and attacked one another, and finally withdrew in terror. Thus the city was saved by the prayers of the holy bishop. Later, pagans stoned him to death, granting him a martyr's end. His relics may still be venerated in Rome.

"In the time of Diocletian, a fierce persecutor of Christians called Philomarchus came to Sebaste. He arrested and killed many Christians in the town. When he saw Athenogenes and his disciples, he told the elder to sacrifice to the idols, that they should not perish as had the other Christians. Athenogenes replied: 'O Torturer, those whom you describe as having perished have not perished, but are in heaven and make merry with the angels!' There was a touching moment when a deer, which had been hand-fed by the compassionate Athenogenes, ran up to him and, seeing him in such straits, shed tears. Wild animals of the hills had more pity on the martyrs than did the pagans! After harsh torture, during which an angel of God comforted them, they were all beheaded, first the priests and fellow workers of Athenogenes and then Athenogenes himself, and went to their heavenly home in the year 311." (Prologue)   The Great Horologion adds "There is a second Martyr Athenogenes commemorated today, mentioned by St Basil... it is said that as this Athenogenes approached the fire, wherein he was to die a martyric death, he chanted the hymn O Joyous Light in praise of the Holy Trinity." This is one way that we know that the vesperal hymn Gladsome Light was in use before the time of St Basil the Great.

He was a disciple of St Peter, born in Antioch. St Peter took him to Rome (he was bishop of Antioch before being bishop of Rome, so Antioch is as much the 'see of Peter' as is Rome) and made him Bishop of Ravenna. In Ravenna, he healed the wife of the military governor of a grave illness, after which the governor and his household confessed Christ and were baptized. Apollinarius was able to form a house church in the governor's home, from which he labored for the Gospel for twelve years. Eventually, he was condemned to exile in Illyria for his faith, and began a life of missionary travel in the Balkans, travelling as far as the Danube. After twelve years of this work, he was driven back to Italy by the hostility of some of the pagans. He was received with joy by the people of Ravenna, which aroused the envy of the pagan elders, who denounced him to the Emperor Vespasian. When the elders asked permission to kill Apollinarius, the Emperor only gave them permission to drive him from the city, wisely saying 'It is not seemly to take revenge on behalf of the gods, for they can themselves be revenged on their enemies if they are angered.' But, in defiance of the Imperial decree, the pagan leaders attacked and killed Apollinarius with knives. His holy relics are preserved in Ravenna, in a church dedicated to him.

He was born in Rome and became a humble village priest; but when he was attending the election of a new Pope, a white dove was seen to descend on him and he was chosen to be Pope. Though humble and gentle, he was fearless for the faith, gathering the bodies of the martyrs, giving them burial, and building churches and shrines over their relics. According to the Prologue, he baptized the Emperor Philip and his son, also named Philip, as well as the senator Pontius; thus there were Christian emperors before St Constantine the Great. When Decius became Emperor, the persecution of Christians returned with terrible force, and Fabian was beheaded.

He was born to an eminent family in Cyprus, and was well-educated. He was married and had children, but when his wife died he left his family to live as a monk in Syria. There he became known and loved for his learning, humility and kindness to all, and the people of Apamea chose him as their bishop. As bishop, he worked with evangelical fervor to bring the mostly-pagan people to Christ. When a pagan temple was burned down, some pagans blamed Marcellus, seized him, and threw him into the fire, where he perished.

He was born in Asia Minor around the year 120, and was a disciple of Saint Polycarp, who was in turn a disciple of St John the Evangelist. He succeeded the martyred St Pothinus as Bishop of Lyons in Gaul (now France). He produced many writings contesting not only against paganism but against Gnostic heresies that were then troubling the Church. When Victor, Bishop of Rome, planned to excommunicate the Christians of Asia Minor for celebrating Pascha on a different date than the Church of Rome, Irenaeus persuaded him to stay his hand and maintain unity and peace in the Church. (This was before the date of Pascha had been set by the Ecumenical Councils). By his efforts Lyons became for centuries a center and bastion of Orthodoxy in the West.

He was a disciple and friend of St John the Theologian, and worked with the Apostle Paul, and is himself named as an Apostle though he is not one of the Seventy. He travelled widely in the ministry of the Gospel of Christ, suffering many imprisonments and tortures. He died in Sebastia, the place of his birth. The Prologue says that he was beheaded, the Great Horologion that he reposed in peace "in deep old age."

He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher's position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today.   For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.

He was archbishop of Antioch at the time of the wicked Emperor Numerian. Once the Emperor came to Antioch and attempted to enter a church where Babylas was serving. Coming to the door, the Archbishop forbade the Emperor, as a pagan and a shedder of innocent blood, to enter the house where the True God was worshipped. Retreating in humiliation, the Emperor determined to take his revenge. Shortly after he had Babylas imprisoned along with several Christian children. Babylas was made to watch the beheading of each of the children. Having given them encouragement he submitted himself to beheading. At his own request he was buried in the chains with which he had been bound.   After the establishment of Christianity in the Roman Empire, the Emperor Gallus had a church built in honor of Babylas near the site of a temple to Apollos at Daphne, outside Antioch. (This was where, according to pagan legend, the maiden Daphne had been turned into a tree to escape the lust of Apollos). When Julian the Apostate came to Antioch in 362 to consult a famous oracle there, he found that the oracle had been deprived of its power by the presence of a Christian church nearby. He ordered the relics of St Babylas to be dug up and removed from the Church. As soon as this had been done a thunderbolt destroyed the shrine of Apollo, which Julian did not dare to rebuild. Saint John Chrysostom, then Archbishop of Antioch, preached a sermon on these events within a generation after their occurrence.