Second spring senior bowling league action at the Warwick Lanes saw the Blue Angels defeat the Star Lites 3 – 1, the Last Pin and New Comers draw 2 – 2, while the Islanders defeated the Pinsplitters 3 – 1. Men Handicap Game: McNeil Simmons 233 Willoughby Tucker 231 Teddy Swainson 229 Handicap Series: Teddy […]

Dennis Joell has achieved a significant victory on the International Bowling stage, claiming the title at the 2024 Amateur Bowlers Tour Fall Nationals in Las Vegas. Joell delivered a commanding performance in the final match, defeating American Rick Mayber with a score of 247 – 200 to secure the championship. Related Stories Bowling: Under, Astronauts, […]

The continental bowling league 2024/25 season continued at the Warwick Bowl. The Cubs defeated the Invaders 27 – 1, the Odd Balls defeated the Sunset 19.5 – 7.5, the Under Dawgs defeated the Astronauts 22 – 5, and the Nifty Rollers defeated New Hope 24 – 3. High Scratch Games Women Kennisha Simmons 211 Terrylyn […]

The Commercial bowling league season continued at Warwick Lanes, which saw several victories and a hard-fought draw, shaking up the standings. Men’s High Scratch Game Jache Adams 218 Quinton Perinchief 187 Marcus Johnson 152 Women’s High Scratch Game Charnae Richardson 182 Corinne Durrant 168 Charmane Cann / Ashley Belgrave 167 Men’s High Handicap Game Jache […]

The second spring senior bowling league at Warwick Lanes delivered another day of intense competition. Men Handicap Game: McNeil Simmons 248 Alpheus Santucci 242 Willoughby Tucker 238 Handicap Series: Alpheus Santucci 651 Elvin Thomas 639 McNeil Simmons 637 Scratch Game: Alpheus Santucci 197 McNeil Simmons 188 Elvin Thomas 169 Michael Vassell 169 & Willoughby Tucker […]

Week nine of the continental bowling league 2024/25 season witnessed a full slate of matches at Warwick Lanes, with several key clashes impacting the league standings. League leaders Under Dawgs extended their advantage with a decisive 21-6 victory over the second-placed Nifty Rollers. In other notable results, the fourth-placed Astronauts delivered a commanding performance against […]

The second spring senior bowling league at Warwick Lanes saw league leaders, the Drifters, solidify their position with a 2.5 – 1.5 victory over the third-placed Blue Angels. In other matches, the second-placed New Comers delivered a decisive 4 – 0 win against the seventh-placed Pinsplitters. The Star Lites, currently in fifth place, secured a […]

Rosie from OM Greece helps at a project for homeless people run by local believers in Athens. She describes how one regular 'guest' is progressing towards faith in God.

Christmas Gifts Knowledge

From December 24 to January 6 is the next year for the Christmas festival. During the festival, national Christians held a grand ceremony. Christmas was...

I am not allowing any of this consideration into your warring and in addition what I wish to accomplish, They permanent. McCarron, What kind of person in season will likely among members of the squad reputation between the two...

Great Awakening: On July 7, 1731, Edwards preached in Boston the "Public Lecture" afterwards published under the title "God Glorified - in Man's Dependence," which was his first public attack on Arminianism. The emphasis of the lecture was on God's absolute sovereignty in the work of salvation: that while it behooved God to create man pure and without sin, it was of his "good pleasure" and "mere and arbitrary grace" for him to grant any person the faith necessary to incline him or her toward holiness; and that God might deny this grace without any disparagement to any of his character. -- In 1733, a religious revival began in Northampton and reached such intensity in the winter of 1734 and the following spring as to threaten the business of the town. In six months, nearly three hundred were admitted to the church. The revival gave Edwards an opportunity for studying the process of conversion in all its phases and varieties, and he recorded his observations with psychological minuteness and discrimination in A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton (1737). A year later, he published Discourses on Various Important Subjects, the five sermons which had proved most effective in the revival, and of these, none, he tells us, was so immediately effective as that on the Justice of God in the Damnation of Sinners, from the text, "That every mouth may be stopped." Another sermon, published in 1734, A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God set forth what he regarded as the inner, moving principle of the revival, the doctrine of a special grace in the immediate, and supernatural divine illumination of the soul. -- By 1735, the revival had spread-and popped up independently-across the Connecticut River Valley, and perhaps as far as New Jersey. However, criticism of the revival began, and many New Englanders feared that Edwards had led his flock into fanaticism. Over the summer of 1735, religious fervor took a dark turn. A number of New Englanders were shaken by the revivals but not converted, and became convinced of their inexorable damnation. Edwards wrote that "multitudes" felt urged-presumably by Satan-to take their own lives. At least two people committed suicide in the depths of their spiritual duress, one from Edwards's own congregation-his uncle, Joseph Hawley II. It is not known if any others took their own lives, but the suicide craze effectively ended the first wave of revival, except in some parts of Connecticut. -- However, despite these setbacks and the cooling of religious fervor, word of the Northampton revival and Edwards's leadership role had spread as far as England and Scotland. It was at this time that Edwards was acquainted with George Whitefield, who was traveling the Thirteen Colonies on a revival tour in 1739-1740. The two men may not have seen eye to eye on every detail-Whitefield was far more comfortable with the strongly emotional elements of revival than Edwards was-but they were both passionate about preaching the Gospel.They worked together to orchestrate Whitefield's trip, first through Boston, and then to Northampton. When Whitefield preached at Edwards's church in Northampton, he reminded them of the revival they had experienced just a few years before. This deeply touched Edwards, who wept throughout the entire service, and much of the congregation too was moved. Revival began to spring up again, and it was at this time that Edwards preached his most famous sermon, "Sinners in the Hands of an Angry God" in Enfield, Connecticut in 1741. This sermon has been widely reprinted as an example of "fire and brimstone" preaching in the colonial revivals, though the majority of Edwards's sermons were not this dramatic. Indeed, he used this style deliberately. As historian George Marsden put it, "Edwards could take for granted...that a New England audience knew well the Gospel remedy. The problem was getting them to seek it." -- **Sinners in the Hands of An Angry God, A Sermon Preached at Enfield, July 8, 1741, by Rev. Jonathan Edwards. Published at Boston, 1741 -- The movement met with opposition from conservative Congregationalist ministers. In 1741, Edwards published in its defense The Distinguishing Marks of a Work of the Spirit of God, dealing particularly with the phenomena most criticized: the swoonings, outcries and convulsions. These "bodily effects," he insisted, were not distinguishing marks of the work of the Spirit of God one way or another; but so bitter was the feeling against the revival in the more strictly Puritan churches that, in 1742, he was forced to write a second apology, Thoughts on the Revival in New England, his main argument being the great moral improvement of the country. In the same pamphlet, he defends an appeal to the emotions, and advocates preaching terror when necessary, even to children, who in God's sight "are young vipers… if not Christ's." He considers "bodily effects" incidental to the real work of God, but his own mystic devotion and the experiences of his wife during the Awakening (which he gives in detail) make him think that the divine visitation usually overpowers the body, a view in support of which he quotes Scripture. In reply to Edwards, Charles Chauncy wrote Seasonable Thoughts on the State of Religion in New England in 1743 and anonymously penned The Late Religious Commotions in New England Considered in the same year. In these works he urged conduct as the sole test of conversion; and the general convention of Congregational ministers in the Province of Massachusetts Bay protested "against disorders in practice which have of late obtained in various parts of the land." -- In spite of Edwards's able pamphlet, the impression had become widespread that "bodily effects" were recognized by the promoters of the Great Awakening as the true tests of conversion. To offset this feeling, Edwards preached at Northampton, during the years 1742 and 1743, a series of sermons published under the title of Religious Affections (1746), a restatement in a more philosophical and general tone of his ideas as to "distinguishing marks." In 1747, he joined the movement started in Scotland called the "concert in prayer," and in the same year published An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth. In 1749, he published a memoir of David Brainerd who had lived with his family for several months and had died at Northampton in 1747. Brainerd had been constantly attended by Edwards's daughter Jerusha, to whom he was rumored to have been engaged to be married, though there is no surviving evidence for this. In the course of elaborating his theories of conversion Edwards used Brainerd and his ministry as a case study, making extensive notes of his conversions and confessions.

When we think about the Middle Ages, it is easy to view Europe in light of what it became rather than what it was. The colossus of the medieval world was Islam, not Christendom. The Crusades are interesting largely because they were an attempt to counter that trend. But in five centuries of crusading, it was only the First Crusade that significantly rolled back the military progress of Islam. It was downhill from there. When the Crusader County of Edessa fell to the Turks and Kurds in 1144, there was an enormous groundswell of support for a new Crusade in Europe. It was led by two kings, Louis VII of France and Conrad III of Germany, and preached by St. Bernard himself. It failed miserably. Most of the Crusaders were killed along the way. Those who made it to Jerusalem only made things worse by attacking Muslim Damascus, which formerly had been a strong ally of the Christians. In the wake of such a disaster, Christians across Europe were forced to accept not only the continued growth of Muslim power but the certainty that God was punishing the West for its sins. Lay piety movements sprouted up throughout Europe, all rooted in the desire to purify Christian society so that it might be worthy of victory in the East. ... Yet, even while these close shaves were taking place, something else was brewing in Europe-something unprecedented in human history. The Renaissance, born from a strange mixture of Roman values, medieval piety, and a unique respect for commerce and entrepreneurialism, had led to other movements like humanism, the Scientific Revolution, and the Age of Exploration. Even while fighting for its life, Europe was preparing to expand on a global scale. The Protestant Reformation, which rejected the papacy and the doctrine of indulgence, made Crusades unthinkable for many Europeans, thus leaving the fighting to the Catholics. In 1571, a Holy League, which was itself a Crusade, defeated the Ottoman fleet at Lepanto. Yet military victories like that remained rare. The Muslim threat was neutralized economically. As Europe grew in wealth and power, the once awesome and sophisticated Turks began to seem backward and pathetic-no longer worth a Crusade. The "Sick Man of Europe" (the Ottoman Empire) limped along until the 20th century [WWI], when he finally expired, leaving behind the present mess of the modern Middle East.

On this episode of Remnant X Radio we will be advancing the story with the latest edition of "Thugonomics" entitled, "Birds of a Feather." We will look at the linkage between John Higgins and his friend David Berg, between the recruitment of members for House of Miracles and The Child of God Cult. A lot of folks do not know that John and David worked on a few things together and shared ideas. You will be surprised at how much of the Children of God Cult is in Calvary Chapel. -- Your homework will be to google "Children of God."

On this episode of "No King But Jesus" Tish Bowling will continue her discussion about the first admendment. She will be covering, freedom of speech and freedom of religion. -- Please plan to join us! Peace and God Bles to his Elect!

Sunknowledge elaborates on the remarkable achievements made through a fruitful partnership with a leading DME company, emphasizing the significant improvements in prior authorization processes and other areas of medical billing, and showcasing the overall increase in operational excellence and customer satisfaction.

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 It's a beautiful day in mid-Autumn on Skye and I'm not sure where the year went. This house came with an enormous walled meadow, which my neighbours use to keep their sheep in, and an ancient orchard. About seven years ago the orchard was flooded, and we lost all the redcurrants and gooseberries and rhubarb and such, but most of the trees survived, and there are apples and plums and pears still growing on them.

I'm very aware that on Skye, beautiful weather can be replaced by weeks of rain and gale-force winds, so I went down to the orchard and clambered up a ladder, and picked all the pears I could reach, disturbing a tawny owl, who flapped off somewhere it wouldn't bothered by people randomly climbing its trees.

And now I'm sitting and writing this outside. It's too chilly really to write outside, but it's possible, and it won't be possible soon, and that means a lot.

There are two new books out -- one came out last week, one comes out this week.

PIRATE STEW was published first, illustrated by the genius Chris Riddell. Here's me reading the opening and talking about how the book came into existence...

Time Freak Writer-Director Interview Andrew Bowler, Academy Award nominated filmmaker and writer-director of Time Freak, sat down with DVD Talk writer and film critic Neil Lumbard to discuss his latest feature film effort: the zany, romantic, and comedic science...

Andrew Bowler, Academy Award nominated filmmaker and writer-director of Time Freak, sat down with DVD Talk writer and film...

In Part 24 of 'The Holy Spirit' study series, we embark upon a study of each individual gift mentioned in 1 Corinthians 12, beginning with the spiritual gift of the 'Word of Knowledge'. What is it? How do we recognise it? How do we receive it? David uses many scriptures to show the biblical foundation of this gift and ways God can reveal knowledge to us today for the building up of faith in others. This message is available at https://www.preachtheword.com now in MP3 audio format and in HD video on our YouTube Channel (https://youtube.com/PreachTheWord)...

Our favorite modern folk writer, Randy Prahl, tells us on YouTube about the ad purchase made by the town of Henryetta yesterday, then shows us the ad.

"Bowling alley rolling in", article from the Tulsa World today. "The pins are set for Dust Bowl Lanes and Lounge, Elliot Nelson's newest Blue Dome District venture."

I took this pic when Ed O'Neill and Katey Sagal visited Tulsa's Rose Bowl in 1987 to promote their new FOX comedy, "Married... with Children".

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