Fr. John presents the first of a brief series of homilies on Psalm 67.

Fr. John Whiteford explores the true meaning of loving our enemies, as demonstrated in Luke 6:27-36.

Dealing with the negative voice in your head that holds you back, causes doubt and anxiety, and robs you of your peace and joy.

Join Michael in an in-depth discussion about the self-defeating voice in our head that makes us feel like imposters who we will be discovered a frauds, the internal and external influences that feed this negative self-talk, and how we can overcome it in Christ.

True Christians Have No Enemies (w/ Fr. Seraphim Aldea)

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

On the feast of St. Nicholas of Myra, Fr. Andrew describes one of the lesser-known activities of this famous saint—destroying pagan temples.

Host Matthew Monos discusses what it means to love our enemies.

In life, it's easy to lose your footing, waging war with the people you love, with yourself, and with circumstances that overwhelm you. Yet, so often the real enemy is not the person or situation in front of you. The battle is within you, and that's where the enemy attacks. In this special 90-minute edition of Healthy Minds Healthy Souls, join Fr. Nick and Dr. Roxanne Louh as they equip you to defend yourself against the real enemy who seeks to destroy your life and your purpose.

Fr. John relays a story about a Monk in Greece struggling with alcohol and relates it to the Psalmist's words and the words of the Paschal hymn, "Let God Arise and Let His Enemies Be Scattered."

The legend of Subdeacon Andrew and how to obtain an Orthodox mind.

In this episode, Fr. Anthony continues the themes from his discussion with Fr. Gregory Jensen on transcendent introspection and a good test of our relationship with Christ (and complexity): can we love President Trump AND Antifa? This is a recording of Fr. Anthony's livestream. Enjoy the show!

Sometimes letters are sent to AFR addressed to no specific person. In such cases various authors, podcasters or bloggers are called upon to respond to the letter. The lot fell to me for this one. Of course, in selecting a person to respond to a question, you don’t necessarily get the best or even most correct answer to the question. You get that person’s answer—given his or her current understanding, knowledge, ability to communicate and level of sleep deprivation. I share the question and my response with you-all in the hope that some of you might find it interesting and even a little helpful—even if you have never wondered about the Hebrew rendering of Hosea 14:2.

Becoming a blessing to others is the way to be blessed ourselves.

Fr. Philip LeMasters reminds us that our true enemies are the corrupt spiritual powers that tempt us to sin, and our own need to put on the spiritual armor of God.

Fr. Philip LeMasters reminds us that our words reveal the state of our souls.

The love to which Christ calls us is not merely an emotion, but a true offering of ourselves for the sake of someone else. It is a self-less offering in which we put the needs and interests our neighbors before our own. It is a personal offering that builds communion with other people and unites us together as those who share a common life. Of course, the basis of such love is the great Self-Offering of Christ, Who enables us all to share in His eternal life as members together of His Body, the Church, as a foretaste of the Kingdom of Heaven.

If we have received the Lord’s mercy, we must extend that mercy to our neighbors, especially those we are inclined to hate, condemn, or otherwise disregard.

One of the great challenges that many of us face is learning to see that being an Orthodox Christians may not be reduced to confessing certain beliefs about God, no matter how true those beliefs are. Our faith may not be reduced to conscientious participation in the worship of the Church or keeping our own rule of prayer, fasting, almsgiving, or other spiritual disciplines. Our faith may not be reduced to following a code of moral behavior or distinguishing clearly between actions that are good or evil. These endeavors are all virtuous in and of themselves and we must not neglect or diminish them in any way, but our calling is much higher, for it is nothing less than to embody the mercy of God from the very depths of our being.

This week we look at Jesus’ first meeting with Peter in the light of Isaiah’s prophecy of the Messiah to come. We are helped to understand Peter’s great fear at Jesus’ ability to see into the depths of the sea, and the human heart. We are also given courage by St. Paul as we hear how our Christ God has reconciled enemies, and continues to work in his Church. (Luke 5:1-11; 2 Cor 1: 21-2:4; Col 1:13-23; Isaiah 11:1-9)

This week we read the story of Susanna, found either in the prologue of Daniel or Daniel 13 (dependent upon the version used). Susanna is an excellent example of the charms and depth of the Readable Books, adding to doctrine and morals an appreciation for the domestic life and the spunkiness of its heroine, whose story is here analyzed with reference to Daniel 3:17-18, Romans 4, and Psalm 3:1-4.

Fr. Ted reminds us that partaking of the Eucharist is the true climax of Pascha.

Fr. Ted explains the meaning and significance of the Greek Oxi Day.

In this week’s class, Dn. Michael considers Orthodox Thinking from four different perspectives: Ancient Greek literature, the Biblical text, the writings of the fathers, and the practice of ordinary Orthodox Christians.

Now that we’ve discussed the two major expressions of the Western phronema (episode 122), Dn. Michael returns to the Orthodox phronema to compare and contrast it. If we are going to acquire it, we need to know what we’re looking for. In this episode he discusses the five main attributes of an Orthodox phronema.

The concept of “phronema” (a mindset, approach, stance, or way of thinking) is inescapable. Everyone has one. However, the phronema of the West is very different from that of the East. In this episode, Dn. Michael unpacks the two major expressions of the Western phronema: Protestantism and Roman Catholicism. While they seem very different, they are more similar than you might think.

Up until this point, we have focused on understanding the concept of an Orthodox phronema—what it is and how it is different from the Western phronema. In this episode, we explore five actions you need to take in order to acquire an Orthodox phronema. Thinking Orthodox by Dr. Jeannie Constantinou

Tradition is the foundation of Orthodox Christianity. It permeates everything we believe and do. But when Orthodox Christians talk about Tradition, they mean something different that Protestants or Roman Catholics. In this episode, we consider five questions about Tradition, including what it is and what it’s not

We’ve seen the important role Tradition plays in the shaping of our phronema. But what role does the Bible play in its development? To answer that question, we consider Holy Scriptures from three perspectives: Inspiration, Interpretation, and Instruction. We also look at how Tradition and Scripture relate to each other.

An Orthodox Phronema sits on a three-legged stool: Tradition, Scripture, and the Fathers. In this episode, we consider the role of the Fathers. Specifically, we answer several questions about them: Who are they, why are they important, and how do they relate to Scripture and Tradition.

In this study, Dn. Michael wrap up his series on Thinking Orthodox. He summarizes the book, by looking at How Jesus Christ is the epitome of an Orthodox phronema. He considers seven truths about developing an Orthodox mindset.

Carta: 1Cor 15:1-11, Evangelio Mt 19:16-26 El Padre Nicholas predicó sobre ir a la fuente de sabiduría en las Escrituras y enseñar el Evangelio. Sunday August 19, 2018 Letter: 1Cor 15: 1-11, Gospel: Mat 19: 16-26 Father Nicholas preached about going to the source of wisdom in the Scriptures and teaching the Gospel.

Seventeenth Sunday after Pentecost

One of the most challenging commands of the teachings of Christ is to love our enemies. Fr Thomas explains what it looks like and why it's so important.

Fr. Gregory speaks on Luke 6:31-36.