Last month I purchased a new unibody 15" Macbook Pro. It is my first Mac in over 10 years. It's so nice owning a Mac again. I've been dabbling in iPhone development since I got it, and I have a basic OpenGL application working. My app lets me move a marble around the screen using the Macbook's accelerometer. I used the accelerometer simulator code.google.com/p/accelerometer-simulator/ and the unimotion program unimotion.sourceforge.net/ to accomplish this. It would be nice to have this functionality built into the iPhone simulator. I bought a book about game physics, and I'm on my way to creating a great game. Next I will be simulating interactions between multiple marbles, and figuring out how to load level configurations.

Notepage, Inc. has just developed a social bookmarking tool that will help web designers create bookmarking chicklets with ease. This tool allows users to enter the title, description and URL of their website and it creates bookmark chicklets that can be inserted into their website.

Social bookmarking has quickly become a popular way for frequent internet users to share their favorite websites with the public. Having a website added to a bookmark directory can increase traffic significantly. Bookmark chicklets are a newer creation that help remind those viewing a website to add it to the social bookmarking directories. It makes the bookmarking process easier for those who have found a website that is a good source of information or services. Another advantage of the tool is that the website description that goes into the bookmark is written into the script, allowing creators of the chicklet to choose how their website will be described in the directory.

The tool is easy to use for even novice web designers. It can also be used to add chicklets to blogs. Creating the chicklets is instantaneous when using this tool. It is a free service available to anyone. For more information or to use the tool visit http://www.feedforall.com/social-bookmarks.htm.

For more information contact, NotePage, Inc. at PO Box 296, Hanover, MA 02339. Phone: 781-829-0500. Fax: 781-582-1869. E-mail: sales@feedforall.com . Internet: http://www.FeedForAll.com . Evaluation Copy Available on Request

“I…think one of us needs to crawl into the delivery truck?” A few minutes earlier, the four of us received a message on our phones from GGC headquarters: go down a particular street, and be on the lookout for a delivery truck. Once there, we should be prepared to open up a cardboard box. The […]

The post Great Gotham Challenge Goes the Extra Mile to Deliver Outdoor Puzzle Hunts first appeared on ARGNet: Alternate Reality Gaming Network.

Gotomyerp, a leading cloud hosting provider for QuickBooks, SAP, Sage Cloud applications, and other third-party ERP (enterprise resource planning) business applications across the United States, Canada, and Mexico is celebrating its 16th year of offering secure and reliable enterprise cloud hosting solutions for businesses with a special offer for new clientele.

$10 off Junk Removal Services

[New Times] The African Group of Negotiators (AGN) on Climate Change, at the ongoing 29th United Nations Climate Change Conference (COP 29) in Baku, Azerbaijan, are pushing for a significant boost in climate financing and ensuring that adaptation measures, as well as addressing loss and damage, are given the same level of importance as mitigation actions.

Catégorie - HOMMES » Genre - R&B

Catégorie - HOMMES » Genre - Pop

In the famous second battle of Gulaothi which was fought on 29 July 1857, British forces wanted to take control of the whole of the Bulandshahr district. To stop their advance, Nawab Walidad Khan of Malagarh deputed his main commanders, Haji Munir Khan and Ismail Khan, to Gulaothi.

Maulana Syed Kifayat Ali Kafi, a prominent Islamic scholar, poet, and freedom fighter, was executed by the British on May 6, 1858, at the crossroads of Moradabad.

For many actors, getting into character means more than just memorizing lines; it requires immersing themselves completely in the role. Some actors take this process to remarkable extremes, adopting unconventional and sometimes controversial methods to embody their characters. Whether through physical transformation, intense psychological preparation, or bizarre routines, these actors go above and beyond to […]

The post 10 Unconventional Ways Famous Actors Got into Character appeared first on Listverse.

The Mercedes-Benz E-Class has a long, storied history with India with the first model officially launched almost 30 years ago. It has been going strong ever since and has been the bestselling Mercedes in India for years. Its popularity only grew with the introduction of the long-wheelbase V213 model in 2017. In its sixth generation now, the V214 E-Class is bigger, techier and promises the same chart-topping performance. We test the claim with the entry-level E 200.

Mercedes-Benz E-Class exterior

The new E-Class is longer, taller, and has a longer wheelbase than before, and as a result, road presence is considerable. Up front it gets LED headlamps in Merc’s latest design language, but the digital LED lights with projector elements are reserved for the top-of-the-line E 450. The star-studded grille with the huge Mercedes logo further adds the necessary bling, though its thick black surround seems at odds with the otherwise restrained and classy look.

Over to the side, the added length gives it that much-needed limousine look, while the S-Class-like flush door handles are a techy touch. Like the new BMW 5 Series, the E-Class also gets 18-inch wheels, but, as the spokes stretch to the end of the rim, they feel bigger and don’t look as disproportionate as the ones on the BMW. The separated rear quarter glass is a nod to the Maybach S-Class.

At the rear, it gets LED tail-lamps with a tri-arrow design motif, and a healthy dose of chrome. 

Mercedes-Benz E-Class interior

The E-Class has also grown on the inside, both in terms of space and modernity. The front section is dominated by what’s called a ‘Superscreen’, which means the dashboard itself is made of three individual screens: a 12.3-inch free-standing digital instrument cluster, a 14.4-inch touchscreen infotainment system and a 12.3-inch passenger touchscreen. We’ve seen this cluster on new Mercs with a host of customisation options (although not as much as in larger Mercs), but the large centre screen is where most of the functionality is. So much so that even the AC vents are digitally controlled via the settings in the climate menu of the screen. Definitely a handful, but something that would mostly concern the chauffeur more than the owner seated in the rear, and luckily can be manually overriden. Moreover, HVAC controls are now exclusively in the touchscreen like the S- and C-Class, but less intuitively, require a two-step process to access.

What’s impressive are the seats that offer good room and support with the right amount of cushioning. The soft pillows help, but ventilation is sorely missed on hot days. Also, strangely, the Burmester sound system’s stunning 4D experience is exclusive to the front seats. The speakers inside the seats can be altered up to 10 levels, and at their maximum, are strong enough to double up as a massage function as well. Aesthetically, it gets a large open-pore wood panel for the centre console and soft-touch materials all around. What is a slight irritant is the cramped footwell with a cramped dead pedal – noticeable if you are someone with a UK12 foot size. 

In the back, space is even more generous than before. But it’s not just the sheer room on offer; the overall comfort is impressive as well. The seats, like at the front, are hugely comfy with the right amount of support and cushioning; however, the party piece is the recline that’s moves the backrest from 26 degrees to 36 degrees. And that's not all, the seat squab also features an extendable underthigh support for added comfort. Add to that the ‘Boss’ mode, which allows you to push the passenger seat all the way to the front, and you get enough room to sit as comfortably as you would in a lounge chair. It also features powered sunblinds for the rear windshield and windows with manual blinds for the rear quarter glass. AC performance was a sore point for the earlier version, but the four-zone climate control and the AC vents housed in the centre and B-pillars help cool the cabin fast. However, a command touchpad to control the infotainment from the rear would have been a cherry on top.

The India-spec E-Class gets the ‘Chauffeur Pack’ as standard, which brings with it a foldable centre armrest for the rear with cup holders, a wireless charging pad and some storage space. Fold the armrest back and you’ll have a centre seat, but it’s far from comfortable due to the large centre tunnel hump. This makes the E-Class only an occasional 5-seater.

What does improve practicality, however, is the fact that you no longer have to sacrifice boot space with a spare wheel. The space saver now sits under the boot floor and results in a rather generous 510-litre boot.

Mercedes-Benz E-Class performance

The new E-Class comes with three powertrain options: the E 200 seen here with a 2.0-litre turbo-petrol engine, the E 220d with a 2.0-litre diesel and the E 450 with a 3.0-litre six-cylinder turbo-petrol engine. In terms of performance, the 2.0-litre petrol engine makes 204hp and 320Nm but also features a 48V mild-hybrid setup that bumps up the power by 23hp under acceleration. That said, the response is linear and the surge in acceleration is gentle. Although it’s more responsive in Sport mode, it never feels too aggressive. Mated to the engine is a 9-speed automatic, which, thanks to the closely stacked gears, always ensures you are in the power band.

The mild-hybrid setup aids in bottom-end response and the torque flattens out once you’re over triple-digit speeds. The engine is refined, but there’s a raspy exhaust note that seeps into the cabin past 3,200rpm; it is far from sounding coarse. 0-100kph is a relaxed 8.25 seconds but there is no dearth of pulling power during overtakes.

Mercedes-Benz E-Class ride and handling

While the performance might not be something to boast about, the focus of an E-Class is always comfort and ride quality. With 18-inch wheels and a soft suspension setup, the new E rides well and composed on smooth highways. However, over broken roads, especially at low speeds, there is a fair bit of movement inside the cabin, and it can thud over bad patches. That said, ground clearance is something you don't have to worry about much with the new E. Large speed bumps are well managed, and the car almost never scrapes its underbelly. Impressive, but you still need to be wary of the long wheelbase over some poorly built speed bumps. 

Handling manners are neutral with a light yet sharp and linear steering that aids manoeuvrability. You can tweak the response in the drive modes, but it remains a comfy cruiser and not a corner carver. That said, grip levels are good and body roll, despite the soft suspension, is only marginal.

Mercedes-Benz E-Class price and verdict

Priced at Rs 78.5 lakh, the E 200 is only Rs 2 lakh more than its predecessor, and given the updates, it's not a significant amount. Against its rival, the 5 Series, also available in long-wheelbase guise, it's Rs 5.8 lakh more, so a comparison between the two is inevitable. But as things stand, the new E-Class – especially in this E 200 guise – has got a lot of things right. Sure, more tech should have been lavished at the rear instead of the front given its primarily chauffeur-driven duties. Still though, it is a vast improvement over the previous version, which is a feat in itself. 

It gets the stately look expected of a limousine, plenty of tech to keep it modern for a few years, and amazingly, an even more spacious and comfy rear seat than before. It's clearly then a no-brainer. The only question remaining is if it is better than the new BMW 5 Series, and we will find that out soon.

Also see:

Next-gen Mercedes CLA previewed ahead of global debut

Constant changes in EV taxation distort the market, says Mercedes India CEO

Scientists at the Lawrence Berkeley National Laboratory have discovered an ingenious new way to recycle Lithium Ion batteries, and it’s so simple that even your mum could do it. Maybe. The problem with battery recycling has always been that it’s rather cumbersome. Traditional methods involve breaking down batteries into their constituent parts, then extracting the valuable materials such as lithium, cobalt, and nickel. The process works, but it’s not exactly what you’d call efficient, and it can be quite costly....

The post Quick-Release Binder – Recycling Lithium Ion Batteries Just Got Super Easy appeared first on The Red Ferret Journal.

If our youth and emerging adults do not understand and practice true Christian stewardship, we have sealed the regrettable fate of many of our churches. And yet, we have a relative dearth of resources or information available to teach true Christian stewardship to this most critical group of parishioners/stakeholders.Bill Marianes talks with Y2AM Director Steve Christoforou.

Frederica shares the story of how God provided her a new car after an accident.

Fr. Joseph interviews Fr. Matthew Snowden of St Nicholas Mission/Jackson, Tennessee—on the struggles and joys of shepherding a fledgling Orthodox community

Fr. Matthew Snowden, pastor of St Nicholas/Jackson, Tennessee, preaches on Our Cross, and the Lord's Cross—and what have they in common?

In his continuing series on the Divine Liturgy, Fr. Thomas reflects on the hymn sung at every Liturgy with its origins attributed to Sts. Justinian and Theodora in the sixth century.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the soldiers tried to free him on the way, but Sabbas refused, telling them that it was their duty to carry out the prince's command.   The soldiers took him to a river, tied a rock to his neck and cast him into the waters, where he gave back his soul to God. Some Christians later recovered his body and gave it honorable burial. The saint was 31 years old at the time of his martyrdom. In the reign of the Emperor Valens, the Greek commander Ionnios Soranos found the Saint's body during a war against the Goths, and took it to Cappadocia.

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the soldiers tried to free him on the way, but Sabbas refused, telling them that it was their duty to carry out the prince's command.   The soldiers took him to a river, tied a rock to his neck and cast him into the waters, where he gave back his soul to God. Some Christians later recovered his body and gave it honorable burial. The saint was 31 years old at the time of his martyrdom. In the reign of the Emperor Valens, the Greek commander Ionnios Soranos found the Saint's body during a war against the Goths, and took it to Cappadocia.

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the soldiers tried to free him on the way, but Sabbas refused, telling them that it was their duty to carry out the prince's command.   The soldiers took him to a river, tied a rock to his neck and cast him into the waters, where he gave back his soul to God. Some Christians later recovered his body and gave it honorable burial. The saint was 31 years old at the time of his martyrdom. In the reign of the Emperor Valens, the Greek commander Ionnios Soranos found the Saint's body during a war against the Goths, and took it to Cappadocia.

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the soldiers tried to free him on the way, but Sabbas refused, telling them that it was their duty to carry out the prince's command.   The soldiers took him to a river, tied a rock to his neck and cast him into the waters, where he gave back his soul to God. Some Christians later recovered his body and gave it honorable burial. The saint was 31 years old at the time of his martyrdom. In the reign of the Emperor Valens, the Greek commander Ionnios Soranos found the Saint's body during a war against the Goths, and took it to Cappadocia.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the soldiers tried to free him on the way, but Sabbas refused, telling them that it was their duty to carry out the prince's command.   The soldiers took him to a river, tied a rock to his neck and cast him into the waters, where he gave back his soul to God. Some Christians later recovered his body and gave it honorable burial. The saint was 31 years old at the time of his martyrdom. In the reign of the Emperor Valens, the Greek commander Ionnios Soranos found the Saint's body during a war against the Goths, and took it to Cappadocia.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the soldiers tried to free him on the way, but Sabbas refused, telling them that it was their duty to carry out the prince's command.   The soldiers took him to a river, tied a rock to his neck and cast him into the waters, where he gave back his soul to God. Some Christians later recovered his body and gave it honorable burial. The saint was 31 years old at the time of his martyrdom. In the reign of the Emperor Valens, the Greek commander Ionnios Soranos found the Saint's body during a war against the Goths, and took it to Cappadocia.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

Fr. John Monto joins Fr. Joseph Huneycutt for a week at Camp St Raphael. This week's podcast offers an audio snapshot -- including the soon-to-be-classic "DOWAMA Don't Let Your Campers Grow Up to be Clergy" and the new smash hit, "Gotta Go To Camp Now." Enjoy!

Fr. Michael addresses what the word "talent" means (and doesn't mean) in Christ's Parable of the Talents.

Fr. Apostolos begins with the story of Brittany, a young girl he briefly knew who suffered from an incurable skin condition who demonstrated for him how to carry a cross. The gist of the homily is simple: there can be no resurrection without a death and no Paschal celebration without the Cross.

Working from the Epistle reading in Colossians, Fr. Apostolos underscores the basic spiritual truth that our oneness in Christ precludes every possibility for bigotry of any kind and that we, as Light-bearers, must light the way out of the fear and ignorance that gives rise to such base and passe divisions.