Nicole talks about one of the books she's reading this Lent, Desiring the Kingdom: Worship, Worldview, and Cultural Formation, by James K. A. Smith. Among other things, she discusses the formative significance of liturgies—both in the Church and in the world—and her addiction to tea and sweets. This episode features the following songs, available by attribution license: "Had You Been" and "How it Fades" by Scott Gratton "Nocturne Op. 48 No. 1" by Podington Bear The intro and outros are "Idea" and "Remedy for Melancholy" by Kai Engel.

In this 32nd episode of the series, Fr.Tom gets to the very opening statement in the Divine Liturgy: "Blessed is the Kingdom of the Father and the Son and the Holy Spirit, now and ever and unto the ages of ages. Amen."

Fr. John shares his homily on Luke 17:20-21.

Fr. John Whiteford reflects on the life of St. Mary of Egypt and the mercy of God.

Fr. John Whiteford continues his discussion on the Lord's Prayer. He talks about the importance of seeking to do God's will with all our hearts so that His will shall be done in us on earth the same as it is done in heaven.

Fr. John Whiteford helps us to understand how to receive suffering in a way that is redemptive in our lives. (Acts 14:19-22)

Fr. John Whiteford's sermon for August 4, 2024.

She was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

he was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

She was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

She was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

She was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

She was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

On this Sunday of St. Mary Magdalene, Fr. Andrew tells us that when we do our homework about the Orthodox faith, we find Grace.

After His baptism, the Lord Jesus begins His preaching: 'Repent, for the Kingdom of Heaven is at hand,' and Fr. Andrew unpacks what that means for us. He also gives further comment and talks about his anticipation for going on a very special pilgrimage.

Fr. Andrew Stephen Damick unpacks the preaching of Christ and John the Forerunner—'Repent, for the Kingdom of Heaven is at hand'—discussing what all of those terms really mean for everyday Christian life.

Using the Gospel of the Ten Lepers, Fr. Andrew Stephen Damick discusses how leprosy put the lepers outside society, how their healing has a purpose beyond physical health, and how that relates to the Kingdom of God and the immortality of its citizens.

What's the difference between Orthodox Christians' participation on the internet and, say, secular scoundrels? Sometimes, it seems, not much. In this encore episode, Fr. Joseph admits that his foot has been been in his mouth but his tongue is still in his cheek. in other words: "Let's be careful out there!"

I had a conversation recently in which I couldn’t explain very clearly a comment I made several times, and as a result there was a certain amount of misunderstanding. I realize that perhaps many people have this same misunderstanding, and since it has to do with the Kingdom of Heaven, and how it “comes” or how we actually enter and live the life of the Kingdom of Heaven while we are still on earth, I thought that discussing this misunderstanding and how to overcome might be a good way to begin our discussion of “Let Your Kingdom come (as in heaven, so also on earth).”

What is the Kingdom that we are to pray come? In one sense, you can say that the Kingdom of God, or the Kingdom of Heaven in Matthew’s gospel, is the government of God: the fact that God is ruler over all, and the Kingdom of heaven is how God rules all. When we think of the Kingdom of Heaven as the government of God, then one wonders, “What’s to come? Doesn’t God already rule over all? Don’t the scriptures teach us this?” Well, yes and no.

Repentance is a process by which we allow our minds to be changed and illumined which results in a change in our whole being: our transfiguration.

The girls discuss the novel, Transcendent Kingdom. They address issues of cross-pressure between belief and doubt, the role or purpose in our lives, and how the modern self is buffered against engagement with the transcendent.

Does everyone walk the same path of repentance into the Kingdom of God?

On this feast day of the Holy, Glorious, All-Laudable Apostle and Evangelist Luke, we have an opportunity to celebrate the great witness to the Lord made by the patron saint of our parish. Our small community is named in his honor and memory. We see his image on our iconostasis and regularly ask him to pray for us in the Divine Liturgy. Author of both a gospel and the Acts of the Apostles, as well as an iconographer and a physician, St. Luke died a martyr’s death at the age of 84.

In the remaining days before Christmas, let us embrace the scandalous calling to hope in nothing and no one other than the God-Man Who is born to heal and fulfill all who bear the divine image and likeness.

As we conclude our preparation for celebrating the Lord’s Nativity, we must resist the temptation to corrupt this blessed season into an excuse for glorifying ourselves in any way. Instead, we must allow our hopes for whatever we want in this life to be called into question by the God-Man, Who was born in such strange circumstances to fulfill a kingdom not of this world that stands in prophetic judgment over all our agendas, preferences, and desires. We must learn at Christmas to hope only in Him.

It is easy to overlook how often the Lord used money and possessions to convey a spiritual message. Perhaps that is because almost everyone struggles with being overly attached to material things, for they can meet our basic physical needs and provide comfort and a sense of security. Due to our self-centered desires, however, they so easily become false gods as we make them the measure of our lives. As Christ taught, “Where your treasure is, there will your heart be also….You cannot serve both God and mammon.” (Matt. 6: 21, 24)

In these episodes, Fr. John Parker reads Indication of the Way into the Kingdom of Heaven by Saint Innocent of Alaska, a beautiful, simple, and short book on the basics of Christianity, authored by one of our North American saints. Introduction, pp.5-7. For permission to read, Fr. John thanks Holy Trinity Publications, Jordanville, NY. Indication, ISBN 0-88465-075-8, can be purchased at http://www.holytrinitypublications.com or at good bookstores and websellers everywhere.

In these episodes, Fr. John Parker reads Indication of the Way into the Kingdom of Heavenby Saint Innocent of Alaska, a beautiful, simple, and short book on the basics of Christianity, authored by one of our North American saints. "Part One: The Blessings that Jesus Christ has granted Us by His Death," pp 8-11. For permission to read, Fr. John thanks Holy Trinity Publications, Jordanville, NY. Indication, ISBN 0-88465-075-8, can be purchased at http://www.holytrinitypublications.com or at good bookstores and websellers everywhere.

In these episodes, Fr. John Parker reads Indication of the Way into the Kingdom of Heaven by Saint Innocent of Alaska, a beautiful, simple, and short book on the basics of Christianity, authored by one of our North American saints. "Part Two: How Jesus Christ lived on Earth, and What He Suffered for Us." pp 11-16. For permission to read, Fr. John thanks Holy Trinity Publications, Jordanville, NY. Indication, ISBN 0-88465-075-8, can be purchased at http://www.holytrinitypublications.com or at good bookstores and websellers everywhere.

This Friday, July 22nd, Eastern and Western Christians honor St. Mary Magdalene, Equal-to-the-Apostles. We consider, by reference to Old and New Testament texts, what her particular role in the Church can teach us about communion with each other, and with the LORD.

"Saint Mary Magdelene," from The Co-Workers for the Gospel, Illustrated Biographies, Book 5, by Spiritual Fragrance Publishing (2012)

This is the second of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

This is the third of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

Fr. Evan welcomes Dr. Philip Mamalakis for this special extended version of Orthodoxy Live. Many have found Dr. Philip's new book, Parenting Toward the Kingdom, to be a very helpful resource in raising their children. The two of them discuss child rearing, family life, and the joys and struggles of parenting. With far more questions than they had time to get to, look for a followup program down the road.

Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, serving the most vulnerable in Toronto.

In reflecting on the Sunday of the Last Judgment, the Very Rev. Dr Bogdan Bucur calls our attention to the difference between the Lord’s invitation to those at his right hand in Matthew 25.34: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world,” and the injunction to those on His left, “‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” (Matt 25.41). In this account of the last judgment, the difference between those on the right and the left is their deeds during their earthly lives. Fr Bogdan urges us to consider the concrete actions the Lord is expecting us to take during our time on this Earth to physically and practically minister to all those in need around us.

Fr. Apostolos talks about the exclusive nature of our citizenship in the Heavenly Kingdom. "No one may hold dual citizenship in the Kingdom of God and any other kingdom."

Fr. Apostolos addresses the Sacrament of Kingdom invoked at the opening of the Divine Liturgy followed by a treatment of "Peace" as the precondition for prayer.