Today the University of Chicago held its Business Forecast 2005 at the Mansion on Turtle Creek in Dallas. Excellent talks. Prognosticators were:

Robert Z. Aliber Professor of International Economics and Finance Emeritus, Chicago GSB. Director, Center for Studies in International Finance. Formerly Senior Economic Advisor, Agency for Economic Development, U.S. Department of State.

and

Harvey Rosenblum Senior Vice President and Director of Research of the Federal Reserve Bank of Dallas. Economic Policy Advisor to the president of the Federal Reserve Bank of Dallas. Associate Economist for the Federal Open Market Committee.

My key notes from Harvey Rosenblum's talk (my key takeaways: be thankful, be wary):

• Shocks that happened since the late 90s - surprised they haven't sent us into a deep depression
• Y2K overspending and then drop in spending
• Loss of wealth due to stock market crash
• 2001 World Trade Center
• 2001 Corporate scandals (Enron, MCI, etc.) drove up cost of capital
• Sarbanes-Oxley caused unintended consequences where all public companies now have to bear significant costs of implementing S-O compliance, etc. where only 2% of public companies may have problems
• Iraq war
• It is surprising we (United States) are not in a depression
• Credits attributed to good monetary policy and fiscal policy
• Additionally deregulation has provided the US markets with flexibility to weather these shocks
• Growth 3-4%, inflation low, unemployment dropping
• President Bush, while Time's Man of the Year, didn't get enough credit for just in time fiscal policy
• Long bond rate "conundrum" exists, but the economy appears to be in a zone of price stability
• Interest yield curves are flat, but history shows that if these tip then 1 year after that there will be a recession
• Need to watch yield curve. Some concern if Fed follows historical raise rate policies there will be problems.

My key notes from Robert Aliber's talk (my key takeaways: international policy is biggest issue, trade deficit bigger concern than budget deficit, international shocks translate into the United States importing issues as the trade deficit):

• $600 billion hole is trade deficit
• 25 year slide of US dollar against Yen & Swiss (which basically means Europe)
• Thus, we have sharp slide of dollar yet the trade deficit is increasing?? (rarely happens)
• Perspective on why this is happening. When financial crisis occurs in other countries, it shows up as an import to our trade deficit (i.e., our deficit grows)
• China's investment boom slowing because of evergreen finance (essentially loans being made, accruing interest, but funny money since no one is paying interest)
• Going to be a problem in the future.
• Turning back to international trade as a whole (not specific to China), the asset price bubble may burst if US puts in import controls.
• Housing market may have some issues. Did we see the Las Vegas numbers?

One question I had in my mind after this talk was that I understood venture capitalists in the States to be eager to do deals in China. That said, given what I heard today, I would be wary of the propsect of things going south for investments in China in a timeframe that would be shorter than the investment horizon of a VC.

Steve Shu
Managing Director
S4 Management Group
Email: sshu@s4management.com
Web: http://www.s4management.com

The sculpting was done by E. Frudakis (the Uncle of Dino Kartsonakis, her pianist). Condition = The medallion and keychain are both in great condition with no damage or other issues. The medallion is made of solid bronze or brass. SEE PICS

To download the entire Tyndale Bible click here. You will need the Adobe Acrobat Reader for this file. To read a particular book, click on the appropriate link below: -- About the Wesley Center Online -- The Wesley Center Online web site is a collection of historical and scholarly resources about the Wesleyan Tradition, theology, Christianity, and the Nazarene church. Copyright © 1993-2011. Wesley Center for Applied Theology, c/o Northwest Nazarene University. All Rights Reserved.

Tyndale was the first to translate considerable parts of the Bible from the original languages (Greek and Hebrew) into English. While a number of partial and complete translations had been made from the seventh century onward, particularly during the 14th century, Tyndale's was the first English translation to draw directly from Hebrew and Greek texts, and the first to take advantage of the new medium of print, which allowed for its wide distribution. This was taken to be a direct challenge to the hegemony of both the Roman Catholic Church and the English church and state. Tyndale also wrote, in 1530, The Practyse of Prelates, opposing Henry VIII's divorce on the grounds that it contravened scriptural law. -- In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde outside Brussels for over a year. He was tried for heresy, choked, impaled and burnt on a stake in 1536. The Tyndale Bible, as it was known, continued to play a key role in spreading Reformation ideas across the English-speaking world. The fifty-four independent scholars who created the King James Version of the bible in 1611 drew significantly on Tyndale's translations. One estimation suggests the New Testament in the King James Version is 83% Tyndale's, and the Old Testament 76%. -- Printed works: Most well known for his translation of the Bible, Tyndale was an active writer and translator. Not only did Tyndale's works focus on the way in which religion should be carried out, but were also greatly keyed towards the political arena. "They have ordained that no man shall look on the Scripture, until he be noselled in heathen learning eight or nine years and armed with false principles, with which he is an clean shut out of the understanding of the Scripture."

William Tyndale holds the distinction of being the first man to ever print the New Testament in the English language. Tyndale also went on to first translate much of the Old Testament from the original Hebrew into English, but he was executed in 1536 for the "crime" of printing the scriptures in English before he could personally complete the printing of an entire Bible. His friends Myles Coverdale, and John "Thomas Matthew" Rogers, managed to evade arrest and publish entire Bibles in the English language for the first time, and within one year of Tyndale's death. - These Bibles were primarily the work of William Tyndale.

William Tyndale was born about 1494 in Gloucestershire. He took his B.A. at Oxford in 1512 and his M.A. in 1515. He also apparently spent time in Cambridge. He was for some time tutor to a Gloucestershire family. He disturbed the local divines by routing them at the dinner table with chapter and verse of scripture, and by translating Erasmus' Enchiridion militis christiani (Handbook of the Christian Soldier, 1503). He was accused of heresy, but nothing was ever proved. John Foxe reports in his Acts and Monuments (1563) that one day at dinner, Tyndale announced to a visiting clergyman that he meant to translate the Bible so that ploughboys should be more educated than the clergyman himself. -- He travelled to London to ask the Bishop, Cuthbert Tunstall, for support in his work. Tunstall rebuffed him. At this time, king Henry VIII was still the defender of the Catholic faith. Realising he could not translate the Bible in England, Tyndale accepted the help of a London merchant and went to Germany in 1524. He never returned to England, but lived a hand-to-mouth existence, dodging the Roman Catholic authorities. In 1525, he and his secretary moved to Cologne, Germany and began printing the New Testament. But Tyndale was betrayed, and fled up the Rhine to Worms. Here he started printing again, and the first complete printed New Testament in English appeared in February 1526. Copies began to arrive in England about a month later. In October, Tunstall had all the copies he could trace gathered and burned at St Paul's Cross in London. Still they circulated. Tunstall arranged to buy them before they left the continent, so that they could be burned in bulk. Tyndale used the money this brought him for further translation and revision. At the same time, he wrote polemical treatises and expositions of the Bible. He began the Old Testament, apparently in Antwerp: Foxe tells how, sailing to Hamburg to print Deuteronomy, he was shipwrecked and lost everything, 'both money, his copies, and time', and started all over again, completing the Pentateuch between Easter and December. Back in Antwerp, Tyndale printed it in early January, 1530. Copies were in England by the summer. Revisions and shorter translations followed. -- Tyndale's writings were popular in England. Henry VIII, fearing Tyndale's influence, sent an ambassador to persuade him to return to England. In a secret, nighttime meeting outside Antwerp city walls, Tyndale agreed that he would return to England, if the king would print an English Bible. By the time Henry published his Great Bible, Tyndale was already dead. In 1535, the fanatical Englishman Henry Phillips betrayed him to the Antwerp authorities and had him kidnapped. He was imprisoned at Vilvoorde, near Brussels, for sixteen months. A letter from him, in Latin, has survived, asking for a lamp, a blanket, and Hebrew texts, grammar and dictionary, so that he could study. Even Thomas Cromwell, the most powerful man next to King Henry VIII, moved to get him released: but Phillips in Belgium, acting for the papal authorities, blocked all the moves. -- On the morning of 6 October 1536, now in the hands of the secular forces, he was taken to the place of execution, tied to the stake, strangled and burned. His last words reportedly were: "Oh Lord, open the King of England's eyes."

William Tyndale part 2 by Andy Davis | Mar 7, 2009 | Topic: Christian Biography

Eusebius Sophronius Hieronymus was born at Stridon around 347. He was not baptized until about 360 or 366, when he had gone to Rome with his friend Bonosus (who may or may not have been the same Bonosus whom Jerome identifies as his friend who went to live as a hermit on an island in the Adriatic) to pursue rhetorical and philosophical studies. He studied under the grammarian Aelius Donatus. There Jerome learned Latin and at least some Greek, though probably not the familiarity with Greek literature he would later claim to have acquired as a schoolboy. As a student in Rome, he engaged in the superficial activities of students there, which he indulged in quite casually but suffered terrible bouts of repentance afterwards. To appease his conscience, he would visit on Sundays the sepulchers of the martyrs and the Apostles in the catacombs. This experience would remind him of the terrors of hell: Often I would find myself entering those crypts, deep dug in the earth, with their walls on either side lined with the bodies of the dead, where everything was so dark that almost it seemed as though the Psalmist's words were fulfilled, Let them go down quick into Hell. Here and there the light, not entering in through windows, but filtering down from above through shafts, relieved the horror of the darkness. But again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Vergil, "Horror unique animos, simul ipsa silentia terrent. Jerome used a quote from Vergil - "The horror and the silences terrified their souls" - to describe the horror of hell. Jerome initially used classical authors to describe Christian concepts such as hell that indicated both his classical education and his deep shame of their associated practices, such as pederasty. Although initially skeptical of Christianity, he was eventually converted. After several years in Rome, he travelled with Bonosus to Gaul and settled in Trier where he seems to have first taken up theological studies, and where he copied, for his friend Tyrannius Rufinus, Hilary of Poitiers' commentary on the Psalms and the treatise De synodis. Next came a stay of at least several months, or possibly years, with Rufinus at Aquileia, where he made many Christian friends. Some of these accompanied him when he set out about 373 on a journey through Thrace and Asia Minor into northern Syria. At Antioch, where he stayed the longest, two of his companions died and he himself was seriously ill more than once. During one of these illnesses (about the winter of 373-374), he had a vision that led him to lay aside his secular studies and devote himself to God. He seems to have abstained for a considerable time from the study of the classics and to have plunged deeply into that of the Bible, under the impulse of Apollinaris of Laodicea, then teaching in Antioch and not yet suspected of heresy. ... The works of Hippolytus of Rome and Irenaeus greatly influenced Jerome's interpretation of prophecy. He noted the distinction between the original Septuagint and Theodotion's later substitution. Jerome warned that those substituting false interpretations for the actual meaning of Scripture belonged to the "synagogue of the Antichrist". "He that is not of Christ is of Antichrist," he wrote to Pope Damasus I. **He believed that "the mystery of iniquity" written about by Paul in 2 Thessalonians 2:7 was already in action when "every one chatters about his views." To Jerome, the power restraining this mystery of iniquity was the Roman Empire, but as it fell this restraining force was removed. He warned a noble woman of Gaul: "He that letteth is taken out of the way, and yet we do not realize that Antichrist is near. Yes, Antichrist is near whom the Lord Jesus Christ "shall consume with the spirit of his mouth." "Woe unto them," he cries, "that are with child, and to them that give suck in those days."... Savage tribes in countless numbers have overrun all parts of Gaul. The whole country between the Alps and the Pyrenees, between the Rhine and the Ocean, has been laid waste by hordes of Quadi, Vandals, Sarmatians, Alans, Gepids, Herules, Saxons, Burgundians, Allemanni, and-alas! for the commonweal!-- even Pannonians. His Commentary on Daniel was expressly written to offset the criticisms of Porphyry, who taught that Daniel related entirely to the time of Antiochus IV Epiphanes and was written by an unknown individual living in the 2nd century BC. Against Porphyry, Jerome identified Rome as the fourth kingdom of chapters two and seven, but his view of chapters eight and 11 was more complex. Jerome held that chapter eight describes the activity of Antiochus Epiphanes, who is understood as a "type" of a future antichrist; 11:24 onwards applies primarily to a future antichrist but was partially fulfilled by Antiochus. Instead, he advocated that the "little horn" was the Antichrist: We should therefore concur with the traditional interpretation of all the commentators of the Christian Church, that at the end of the world, when the Roman Empire is to be destroyed, there shall be ten kings who will partition the Roman world amongst themselves. Then an insignificant eleventh king will arise, who will overcome three of the ten kings... after they have been slain, the seven other kings also will bow their necks to the victor. In his Commentary on Daniel, he noted, "Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form." In interpreting 2 Thessalonians's claim that the Antichrist will sit in God's temple, Jerome preferred the view that the "temple" should be interpreted as the Church, not as the Temple in Jerusalem. Jerome identified the four prophetic kingdoms symbolized in Daniel 2 as the Neo-Babylonian Empire, the Medes and Persians, Macedon, and Rome. Jerome identified the stone cut out without hands as "namely, the Lord and Savior". Jerome refuted Porphyry's application of the little horn of chapter seven to Antiochus. He expected that at the end of the world, Rome would be destroyed, and partitioned among ten kingdoms before the little horn appeared. Jerome believed that Cyrus of Persia is the higher of the two horns of the Medo-Persian ram of Daniel 8:3. The he-goat is Greece smiting Persia. Alexander [the Great] is the great horn, which is then succeeded by Alexander's half brother Philip and three of his generals.

CBN.com -- 2011 was the 400th anniversary of the publication of the King James Bible (1611). And it is only right that we celebrate. According to scholars, the King James Bible continues to hold its place with the works of William Shakespeare as the greatest work of prose in the English language. The offspring of a poetic age, the KJB is part of our deepest cultural memory, and after 400 years, this great Bible not only remains a testament to what has proven excellent in our linguistic past, it has allowed God to speak to us in his accustomed beauty and highness, and with an English voice. But that is not the whole story. Truth is, each of the passages above had their beginning not with the King James translators, but in the translation of William Tyndale some eighty-five years earlier, at a time when an English translation of the Bible was not only against the law in England, it was punishable by death. While it certainly deserves the honors it has received, the King James Bible gets the applause that rightfully belongs to William Tyndale (1494-1536). 90% or more of the King James New Testament is Tyndale's translation, and most often word for word. Tyndale also translated roughly a third of the Old Testament (Genesis - II Chronicles, and Jonah). The following are Tyndale translations: Let there be light, Bone of my bones and flesh of my flesh, In the cool of the day, Am I my brother's keeper, Let my people go, Entreat me not to leave thee, The Lord bless thee and keep thee, A small still voice. Any study of Tyndale's wordcraft must also include his single word innovations such as: Jehovah, thanksgiving, passover, intercession, holy place, atonement, Mercy seat, judgement seat, chasten, impure, longed, apostleship, brotherly, sorcerer, whoremonger, viper, and godless. What is dumbfounding to me, and which is the point of this article, is how hidden Tyndale remains, how misprized, and how thoroughly uncelebrated. In his 2011 book, The Shadow of a Great Rock: A Literary Appreciation of the King James Bible, renowned literary critic and Yale professor, Harold Bloom, said that "Nearly everything memorable in the English New Testament is the achievement of the matchless William Tyndale and not of the early Christian authors. ... No honest critic able to read the koine original could resist the conclusion that Tyndale throughout transcends his proof-text [original ms] to a sublime degree." In his book, Jesus and Yahweh, Bloom, vociferously non-Christian, says also that William Tyndale is the "only true rival of Shakespeare, Chaucer, and Walt Whitman as the richest author in the English language," that only Shakespeare's prose "is capable of surviving comparison with Tyndale's." This is an endorsement of the first order. -- A memorial was placed in Vilvorde (Belgium) near the spot where Tyndale was martyred (there is a William Tyndale Museum in Vilvorde as well). In London, a statue of Tyndale was erected in 1884, and a stone monument overlooks the town of North Nibley, Gloucestershire, England, where he is thought to have lived as a child. He has been given a day of recognition by the Anglican Church (October 6), and a brief prayer (collect proper). These honors are well deserved, doubtless, but for his contribution to the English language, to English thought and piety, for all he has done to effect growth, aesthetics, motion, architecture and sound of the English language, Tyndale has been given what amounts to a formal nod, a gold watch, and a citation for his service. What fascinates me perhaps even more about William Tyndale are the conditions by which he translated the Bible. He was outlaw. His translation was outlaw. His very thoughts were outlaw. He was exile. He lived in poverty. He was continually hunted, and therefore he was forced to be on the move continually. And yet these elements, far from crippling the text, only empowered it. There is something magnificently alive in Tyndale's translation of "Romans 8:35. Who shall separate us from the love of God? shall tribulation? or anguish? or persecution? or hunger? or nakedness? or peril? or sword? As it is written: For thy sake are we killed all day long and are counted as sheep appointed to be slain. Nevertheless in all these things we overcome strongly through his help that loved us." -- The life Tyndale was forced to live was not unlike the Paul he translated. Much more than an exercise of the mind, his translation represents a kind of linguistic empathy. There is a certain cooperation between Tyndale and Paul in all that Greek. Indeed, something lives in Tyndale's Paul beyond mere equivalents of language. William Tyndale's story is one of true greatness, and yet he continues to suffer a curious injustice. Compared to English writers of greater name, but much less weight per pound, he is magnificently underprized, and thus remains in a kind of exile. Eventually his life was demanded of him. He was held in the dungeon of a castle in Vilvorde, Belgium for 500 days. He was denied both light and visitors. He suffered a mock trial, was led to a scaffold, strangled, and then burned at the stake. No symbol went unused. By strangling Tyndale, the Church thought to silence him forever.

Corrupt betting practices, a phenomenon that we've seen many times in the past linked to many sports, namely football, tennis and pool, has now arrived to eSports. The RoX.KIS DotA 2 player Alexei "Solo" Berezina was caught betting against his...

Hop on a flight from the Atlanta GA to your over the water bungalow use to involve a long flight and jet lag. No more. You can be in your bungalow in time for breakfast. Pixie Honeymoons heads to Sandals Resorts to bring you the latest in all-inclusive luxury.

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Bride & Co introduces a modern collection of bridal ensembles, blending classic silhouettes with contemporary elegance. Each gown reflects the brand's commitment to quality craftsmanship and individuality, empowering brides to express their unique style. Complemented by curated accessories, Bride & Co sets the standard for bridal fashion excellence, ensuring every bride feels beautiful on her special day.

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Autor: Redakcija 031 Naslov: 15 brončanih, 9 srebrnih i 6 zlatnih medalja za Dizački klub Slavonija
Postano: 12.11.2024. 16:53 (GMT 1)
Proteklog vikenda održano je Prvenstvo Hrvatske za žene i muškarce U-23 u Vukovaru. Dizački klub Slavonija predstavljali su 12 natjecatelja i natjecateljica.

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Ovime je Dizački klub Slavonija kući nosio 15 brončanih, 9 srebrnih i 6 zlatnih medalja. Osim pojedinačnog poretka, mogu se pohvaliti i ekipnim. Žene su odnijele 2. mjesto u ekipnom poretku, a muški 1. mjesto.

Čestitamo svim natjecateljima, posebno našim članovima. Neka nastave trenirati kao i dosad, predano i disciplinirano i rezultati će se pokazati sami, kažu iz kluba.



Tekst i foto: DK Slavonija

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