"The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfil the Law of God? At the age of eighteen, he went off into a mountain in Cappadocia called the Ark and spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea intending to drown himself. But a dolphin took him upon its back and brought him, by God'd providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he pased through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422." (Prologue)

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded.   At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.

He was a young courtier to the Emperor Trajan, and a secret Christian. When the Emperor and his court were offering sacrifice to the idols, Hyacinth stood apart; he was noticed and brought before the Emperor where, when interrogated, he proclaimed himself a Christian and refused to make sacrifice to the pagan gods. For this he was brutally whipped, then thrown into prison, where the Emperor ordered that he be given only food that had been sacrificed to idols. This Hyacinth refused to eat and, after eight days, died in prison.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

He was born to a prominent pagan family in Neocaesarea, where Christianity was at the time almost unknown. Nonetheless, Gregory found and embraced the faith of Christ at an early age. His parents educated him at the finest schools of the day in Athens, Alexandria, and Beirut; he and his brother spent five years studying under the great Origen, though, the Synaxarion is quick to note, "They possessed enough discernment, however, to avoid certain errors into which Origen was led by the excessive boldness of his speculations about the mysteries of God."   Refusing many tempting offers of worldly position, Gregory withdrew to the wilderness to live in ascesis. However, the Archbishop of Amesia, familiar with his holiness and ability, consecrated him Bishop of Neocaesarea against his will, and Gregory in obedience took up his see at about the age of thirty.   When he entered the city as bishop, it contained only seventeen Christians. Through the Saint's tireless and grace-filled preaching, and through the steady stream of miracles that he wrought there, he brought so many to the faith that when he died, only seventeen of the city's inhabitants were still pagans.   Bishop Gregory's countless miracles were so famed that he became known to all as the Wonderworker. Once, the Most Holy Mother of God appeared to him with Saint John the Theologian and revealed divine mysteries to him directly, a grace granted to very few. Even his detractors called him a second Moses. He reposed in peace in 275.

Martinian, monk, of Caesarea in Palestine (422) "The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfil the Law of God? At the age of eighteen, he went off into a mountain in Cappadocia called the Ark and spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea intending to drown himself. But a dolphin took him upon its back and brought him, by God'd providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he passed through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422." (Prologue)

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded.   At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.

He was born to a prominent pagan family in Neocaesarea, where Christianity was at the time almost unknown. Nonetheless, Gregory found and embraced the faith of Christ at an early age. His parents educated him at the finest schools of the day in Athens, Alexandria, and Beirut; he and his brother spent five years studying under the great Origen, though, the Synaxarion is quick to note, "They possessed enough discernment, however, to avoid certain errors into which Origen was led by the excessive boldness of his speculations about the mysteries of God."   Refusing many tempting offers of worldly position, Gregory withdrew to the wilderness to live in ascesis. However, the Archbishop of Amesia, familiar with his holiness and ability, consecrated him Bishop of Neocaesarea against his will, and Gregory in obedience took up his see at about the age of thirty.   When he entered the city as bishop, it contained only seventeen Christians. Through the Saint's tireless and grace-filled preaching, and through the steady stream of miracles that he wrought there, he brought so many to the faith that when he died, only seventeen of the city's inhabitants were still pagans.   Bishop Gregory's countless miracles were so famed that he became known to all as the Wonderworker. Once, the Most Holy Mother of God appeared to him with Saint John the Theologian and revealed divine mysteries to him directly, a grace granted to very few. Even his detractors called him a second Moses. He reposed in peace in 275.

"The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfil the Law of God? At the age of eighteen, he went off into a mountain in Cappadocia called the Ark and spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea intending to drown himself. But a dolphin took him upon its back and brought him, by God'd providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he pased through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422." (Prologue)

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded.   At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

He was the son of a wealthy pagan senator in Caesarea of Cappadocia. When his father died, he gave his inheritance to the poor, proclaiming the Kingdom of God while he did so. For this he was arrested by Sapricius, Governor of Cappadocia, and put in prison. He persuaded his jailers to release him for awhile, and set about giving away the remainder of his worldly goods, first to his accusers and persecutors, then to the poor. When all his wealth was gone, he voluntarily returned to prison. He was viciously scourged several times, then beheaded. At his martyrdom, it is said that milk instead of blood flowed from his body.

This holy bishop was so revered that he was summoned by the Emperor Licinius himself, who attempted to turn him from the Faith. When this failed, the Emperor ordered that molten metal be poured on the bishop's hands, which left them paralyzed and horribly disfigured. Years went by, Christianity was legalized by Constantine the Great and, when the Council of Nicaea was summoned, St Paul was among those bishops who were called to attend. Many of the bishops who attended bore in their bodies the marks of the Lord Jesus (Gal. 6:17): noses, ears or eyes lost, scars and burns from their trials for Christ. At the Council, the Emperor Constantine knelt before St Paul and kissed his hands as holy relics, saying 'I will never tire of kissing these hands which have lost their life for the sake of my Christ.' After the Council, the holy bishop served in Neocaesarea for several more years, then reposed in peace.

"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded.   At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.

He was a young courtier to the Emperor Trajan, and a secret Christian. When the Emperor and his court were offering sacrifice to the idols, Hyacinth stood apart; he was noticed and brought before the Emperor where, when interrogated, he proclaimed himself a Christian and refused to make sacrifice to the pagan gods. For this he was brutally whipped, then thrown into prison, where the Emperor ordered that he be given only food that had been sacrificed to idols. This Hyacinth refused to eat and, after eight days, died in prison.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)

"The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfil the Law of God? At the age of eighteen, he went off into a mountain in Cappadocia called the Ark and spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea intending to drown himself. But a dolphin took him upon its back and brought him, by God's providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he passed through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422." (Prologue)

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)

"The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfil the Law of God? At the age of eighteen, he went off into a mountain in Cappadocia called the Ark and spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea intending to drown himself. But a dolphin took him upon its back and brought him, by God's providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he passed through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422." (Prologue)

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded.   At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

Kurt Harris interviews Dan Naes about his story of how God brought him into the Orthodox Church, in this series titled "Stories Toward the Sacred" on the Hearts and Minds podcast.

With current events around the country following the recent election, this episode might not typify the "lighter side of Orthodoxy"—but we Christians are called to be the light, right?

Fr. John discusses the case of Caesaropapism and the symphony when it was actually achieved.

In light of recent events regarding the racist slaying of African-American Christians and the Supreme Court ruling on so-called "same-sex marriage," Fr Thomas delivers a stirring and challenging message from the scriptures asking, "Who is your authority?"

Paul transforms his prison cell into a hub of missions work. The text is Colossians 3:4-11.

Power in business schools is ubiquitous. We develop individuals for powerfull positions. Yet, the way we deal with power is limited by our utilitarian focus, avoiding the visceral nature of power. In relation to this we address two questions business schools don't ask: what is the experiential nature of power? How are we teaching power? We use experiential, aesthetic developments on power in the social sciences to critique the rational-utilitarian stance on power found in business schools, drawing on the work of Dewey and French philosopher Levinas to treat power as a lived phenomenon. We overview and critique approaches to teaching power in business curricula informed by our own research on Executive MBA students learning through choral conducting. Taking an appreciative-positive stance, this research showed students developing new, non-rational, non-utilitarian understandings of power. They developed nuanced learning on the feeling, relationality and responsibility of exercising power. Coming out of this we argue for more experiential and reflexive learning methods to be applied to the phenomena of power. Finally we shine a reflexive light on ourselves and our 'power to profess', suggesting ways we can change our own practice to better prepare our students for the power they wield.

Agency theory-grounded research on boards of directors and firm legitimacy has historically viewed CEO power as de-legitimating, often taking this fact for granted in theorizing about external assessors' evaluations of a firm. With few exceptions, this literature has focused exclusively on capital market participants (e.g., investors, securities analysts) as the arbiters of a firm's legitimacy and has accordingly assumed that legitimate governance arrangements are those derived from the shareholder-oriented prescriptions of agency theory. We extend this line of research in new ways by arguing that customers also externally assess firm legitimacy, and that firms potentially adjust their governance characteristics to meet customers' norms and expectations. We argue that the cultural-cognitive institutions prevalent in customers' home countries influence their judgments regarding a firm's legitimacy, such that firms competing heavily in high-power distance cultures are more likely to have powerful CEOs, with CEO power a source of legitimacy—rather than illegitimacy—among customers. We also argue that the more dependent a firm is on its customers and the more salient cultural power distance is as a demand-side institutional norm, the greater this relationship will be. Data from 151 U.S. semiconductor and pharmaceutical firms over a 10-year period generally support our predictions.

The report ‘EU 2010 biodiversity baseline - adapted to the MAES typology (2015)’ presents a revised overview of the EEA's EU 2010 biodiversity baseline report.

The revision is necessary because the typology of ecosystems used in the 2010 report has since been altered by a working group of biodiversity experts. The revised report provides recalculated information on the state and trends of the different biodiversity and ecosystem components, based on the new typology of ecosystems.

Find the report here.

Tatum rocked his signature shoes, the Jordan Tatum 3, in Friday's win, debuting a new colorway of the sneakers.

The post Jayson Tatum sports clean aesthetic pregame outfit with a gentle, neutral colorway appeared first on Boston.com.

Innovation drives progress. And in Amarillo, Texas, there is a new hub for innovation on the campus of Amarillo College. It is called Innovation Outpost, and the building’s renovation nods to the past with an eye on the future.

AHF Products introduces new Crossville Argent 2.0 porcelain tile, offering a timeless aesthetic that can complement a variety of design styles.

Children's Geographies; 09/14/2022
(AN 159192657); ISSN: 14733285
Academic Search Premier

Set in the hills of Echo Park, a bungalow, designed by OWIU, is a serene yet versatile space that integrates natural beauty with modern living.

One recurring objection to the recent social media trend of joking about the frequency of men thinking about the...

Some people love to do it, others hate it, but washing your car could add years to its life.