November 21, 2014 This week on Basic Black: President Obama has thrown down the gauntlet to his detractors on immigration reform in the form of an executive action. Who does it impact and does this signal the beginning of a battle with Congress? Later in the show, the unmaking of an icon, as up to 13 women have come forward with accusations of sexual assault against comedian Bill Cosby.

Panelists: - Latoyia Edwards, anchor, NECN - Phillip Martin, senior reporter, WGBH News - Kim McLarin, cultural commentator and Assistant Professor of Writing, Emerson College - Michael Jeffries, Associate Professor of American Studies, Wellesley College - Julio Varela, journalist and founder, Latino Rebels
Photo: President Obama delivers an address on immigration reform from the East Room of the White House, November 20, 2014. (Official White House photo by Pete Souza.)

The Australian Government has advised that it will expand and improve the Significant Investor Visa (SIV) program to leverage and better direct foreign investment. The program will be reformed to encourage more high net worth individuals to make Australia home and will contribute to a strong and competitive economic environment.

Equal access to justice for women and men was the focus of an OSCE-supported forum on 9 June 2016 in Kyiv, which brought together over 80 representatives of the national justice system, legislative and executive authorities, the Ombudsman Office, regional and international organizations and NGOs.

The OSCE Project Co-ordinator in Ukraine organized the forum jointly with USAID’s Fair Justice project and the National Judicial Institute of Canada.

The participants discussed common barriers to access of women and men to justice, such as discriminatory laws, social and cultural patterns, gender bias in the justice system and lack of financial and other resources, and outlined the measures needed to gather gender- disaggregated statistical data in the judiciary. They also exchanged experiences and presented good practices for promoting equal access of women and men to justice and enhancing networking and partnerships among judiciary and civil society, and developed recommendations for improving gender mainstreaming in judicial reform.

During the forum, the OSCE Project Co-ordinator presented its new publication ‘Gender in Justice’, which provides recommendations for judges and lawyers on the implementation of gender equality in their work. The publication is based on the findings of a survey conducted among 400 judges and lawyers designed to uncover existing behavioural prejudices in their professional environment.

The event was organized as part of the OSCE Project Co-ordinator’s project on  safeguarding human rights through courts, implemented with financial support from the Government of Canada. 

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BISHKEK, 29 July 2016 – Some 30 police officers of different ranks from seven regions of Kyrgyzstan are taking part in a summer school training programme, which closes tomorrow in Issyk-Kul, on the topical issues of police reform, conducted by the Kyrgyz Association of Women Police and the Interior Ministry, with the support of the OSCE Centre in Bishkek.  

The training course, which began on 18 July 2016, aimed at enhancing the knowledge of the police on the regulatory and legal changes enacted as part of the police reform. The participants will also improve their capacity in the field of human rights and gender equality.

As part of the ‘Police reform measures’ adopted by the Kyrgyz Government in 2013, basic provisions such as the framework for comprehensive evaluation of police activities and mechanisms for the interaction between police and civil society institutions were developed with the support of OSCE experts and approved by the Government in 2015. These provisions create a legal basis for the openness and accessibility of the police, as well as co-ordination of actions by police and civil society in ensuring public safety and preventing crime.

"One of the main objectives of the police reform is to build the capacity of the police by enhancing their knowledge on the regulatory and legal changes in order to achieve sustainable results,” said Pavel Khalashnyuk, acting Head of the OSCE Centre’s Police Matters Programme. “The OSCE Centre in Bishkek is ready to provide extensive support to such training courses."

Kaana Aidarkul, Head of the Kyrgyz Association of Women Police, said: “Our Association played the main role in the development of the police reform regulatory framework. With the support of the OSCE Centre, members of our Association train police officers to apply these provisions, as well as to enhance their communicative and professional competences with respect to human rights and gender equality."

The summer school was organized as part of the OSCE Centre’s police reform project.

TIRANA, 22 July 2016 – The OSCE Presence in Albania welcomes the Assembly’s adoption today of the set of constitutional amendments aimed at reforming the justice sector. We commend the Assembly for this fundamental achievement, which was supported tangibly by many international experts and diplomats.

It is an important milestone, paving the way for the implementation of a meaningful justice reform. The amendments adopted today must now be cascaded down through the primary and secondary legislation, the procedures and policies of the entire judicial system. Reform is not genuine until it is felt by Albanian citizens in their daily lives, across the country.

The manner in which the reform package is implemented is essential for the sustainability and the success of the reform process. Sustainability and success also depend on a change in attitudes: establishing a culture of responsibility and accountability, countering impunity and consolidating respect for the rule of law at all levels of society. 

The OSCE Presence has been a committed contributor and partner of the reform process so far and stands ready to continue its active support at all levels.

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RIGA, 22 June 2016 – Media development and reform were in focus of an OSCE-organized study visit to Latvia that concluded today for six representatives of Turkmenistan’s print and broadcast media and the Mejlis (Parliament).

Organized in close co-operation with Latvian Foreign Ministry, the three-day visit familiarized the delegation from Turkmenistan with Latvia’s experiences in implementing media reforms and enhancing national legislation in line with international standards and requirements of the modern media environment.

“Media development and reform should be underpinned by the reforms of the relevant national legislation that serves to promote the freedom of the media and freedom of expression,” said Adam Walendzik, Project Co-ordinator at the OSCE Centre in Ashgabat.

“In the last several years, Turkmenistan has been undertaking successive steps to reform its media legislation and we believe that this visit will facilitate the exchange of practical experiences of implementing media legislation and developing free media.”

The delegation from Turkmenistan had meetings with high-level representatives of the Latvian Parliament’s European Affairs Committee and Human Rights and Public Affairs Committee, Foreign and Culture Ministries, the National Electronic Mass Media Council, and the Latvian State Radio and Television Centre.

Meetings with representatives from the national news agency LETA, the News Service of the Latvian Public |Service Television, the Internet portal Delfi and newspaper Latvijas Avize familiarised participants with the practical aspects and experiences of the Latvian media’s activities.

The delegation members included a member of the Mejlis of Turkmenistan, representatives from newspapers Neytralniy Turkmenistan and Turkmenistan, TV channels Altyn Asyr and Turkmenistan, as well as the State Information Agency of Turkmenistan (TDH).

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The Kyrgyz Government, in co-ordination with the Parliament and the Public Council of the Interior Ministry, on 30 June 2016 issued, as a result of the advocacy efforts of the OSCE Centre in Bishkek, a decree authorizing the establishment of a working group on police reform.

The working group, chaired by the Head of the Department on Defence, Law Enforcement and Emergency, Sagynbaev Damir, under the auspices of the Prime Minister’s Office, includes members of the Parliament, Heads of Ministries, relevant State agencies, the Defence Council, as well as representatives of international organizations, including the OSCE Centre and civil society. The first meeting of the working group is expected to take place on 12 July 2016.

Through the continuous support of the OSCE Centre’s programme on Police matters, the Forum of Parliamentarian Women successfully advocated for the establishment of the working group with the aim of strengthening parliamentary control over the police reform.

“The OSCE Centre in Bishkek welcomes the initiative of the Government to engage in a reform of the police as a starting point for a comprehensive security sector reform,” said Pavel Khalashnyuk, Acting Head of Police Affairs of OSCE Centre in Bishkek. “The OSCE will continue assisting Kyrgyz authorities in their efforts through expert and methodological assistance, information sharing, analysis of best practice, and technical support.”  

The OSCE Centre, as part of its police reform project, provided Kyrgyz authorities with international expertise on issues related to police reform and the development of relevant legislation and mechanisms to ensure that this significant effort is carried out in compliance with international standards and OSCE commitments.

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BISHKEK, 29 July 2016 – Some 30 police officers of different ranks from seven regions of Kyrgyzstan are taking part in a summer school training programme, which closes tomorrow in Issyk-Kul, on the topical issues of police reform, conducted by the Kyrgyz Association of Women Police and the Interior Ministry, with the support of the OSCE Centre in Bishkek.  

The training course, which began on 18 July 2016, aimed at enhancing the knowledge of the police on the regulatory and legal changes enacted as part of the police reform. The participants will also improve their capacity in the field of human rights and gender equality.

As part of the ‘Police reform measures’ adopted by the Kyrgyz Government in 2013, basic provisions such as the framework for comprehensive evaluation of police activities and mechanisms for the interaction between police and civil society institutions were developed with the support of OSCE experts and approved by the Government in 2015. These provisions create a legal basis for the openness and accessibility of the police, as well as co-ordination of actions by police and civil society in ensuring public safety and preventing crime.

"One of the main objectives of the police reform is to build the capacity of the police by enhancing their knowledge on the regulatory and legal changes in order to achieve sustainable results,” said Pavel Khalashnyuk, acting Head of the OSCE Centre’s Police Matters Programme. “The OSCE Centre in Bishkek is ready to provide extensive support to such training courses."

Kaana Aidarkul, Head of the Kyrgyz Association of Women Police, said: “Our Association played the main role in the development of the police reform regulatory framework. With the support of the OSCE Centre, members of our Association train police officers to apply these provisions, as well as to enhance their communicative and professional competences with respect to human rights and gender equality."

The summer school was organized as part of the OSCE Centre’s police reform project.

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On 24 June 2016, the working group of the Venice Commission and the OSCE/ODIHR held discussions with some representatives of the opposition on the on-going electoral reform in Armenia. It subsequently held a working meeting with Arpine Hohvanissyan, Minister of Justice and Davit Harutyunyan, Chief of Staff of the Government. Both meetings included discussions on the recent mutual agreement reached in Yerevan between the government and the opposition on the "organisational and technical mechanisms for oversight over the lawfulness of the electoral process."

The Venice Commission and the OSCE/ODIHR welcomed the meaningful engagement of all stakeholders which led to this agreement. The meeting acknowledged that voter registration and identification issues are being addressed, while the proper implementation of new technologies has to be ensured, including through careful timing and the use of pilots. In the course of the working meeting, some additional areas for further improvement were identified, including access to the list of voters who voted, the timing of measures to increase gender equality, accreditation of citizens observers and extension of complaint periods. These reforms could increase trust in the electoral process in Armenia.

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The OSCE Office for Democratic Institutions and Human Rights (ODIHR) issued a final report on 8 July 2016 on the postponed early parliamentary elections in the former Yugoslav Republic of Macedonia, which were scheduled for 5 June 2016. The final report assesses whether the electoral process and activities conducted before the postponement of elections were in line with OSCE commitments, other international obligations and standards for democratic elections, and with national legislation.  

While recognizing that 2015 amendments to the Electoral Code attempted to address most of the prior OSCE/ODIHR recommendations, the report notes that late changes negatively affected electoral stakeholders’ understanding of new provisions and impacted their ability to fulfil their functions. In addition, a number of previous recommendations remain to be addressed and legal inconsistencies eliminated. The report recommends conducting a complete review of the Code after consultations between all political stakeholders and relevant civil society organizations.  

As one of the priority recommendations, the report recommends the State Election Commission and the Ministry of Internal Affairs continue the process of updating the voter register through a co-ordinated effort ahead of the next elections. In order to increase the citizens’ confidence in the accuracy of voter registration, it also recommends that the process is transparent and ensures political parties and civil society access for verification.  

Noting that some measures to prevent intimidation and pressure on citizens were taken by authorities, it however mentions that a climate of intimidation persisted, attributed to a fear of retribution existing in state companies and institutions. The report recommends that authorities actively encourage citizens to report any cases of pressure and intimidation and thoroughly investigate such instances. 

While a number of aspects for the media coverage of election campaigns have been detailed in the Electoral Code, a need for continued substantial reform was highlighted. The report suggests amending the legal framework to further clarify the requirements for balanced reporting during the pre-campaign period.

Additional recommendations in the report include deciding on election-related cases within timely deadlines and harmonizing the Electoral Code with the Constitution, which provides for public hearings. It also recommends periodic review of district boundaries by an independent body to ensure the equality of the vote.

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El sector estima que hay 15.000 millones de valor en juego. La CNMV alerta de las consecuencias de los cambios tributarios, que podrían afectar a la cotización y a la llegada de inversores extranjeros Leer

La negativa de Junts y PNV a gravar a las energéticas enfada a ERC, Bildu y Podemos Leer

New York City Mayor Eric Adams told voters Tuesday that he is open to working with president-elect Donald Trump on immigration reforms.

The post New York City Mayor Eric Adams Pledges to Work with Trump on Immigration Reforms appeared first on Breitbart.

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Three Ontario police associations released a statement Wednesday calling on the federal government to implement stricter bail policies, after Toronto police officers were caught in a gunfight between two groups in the city's west end Monday night while conducting a bail compliance check.

Interior Minister Constantinos Ioannou on Wednesday said he was not “indifferent” to the challenges of local government reform and that he in fact “did more than that for which the law provides”. Ioannou was reacting to claims made by Akel that the government had “not shown the necessary fervour” in its efforts to ensure a […]

[New Times] Achieving rapid private sector growth in Rwanda is unlikely without far-reaching reforms to economic policies, a new report released on November 13, by the World Bank has shown.

Republicans in North Carolina plan to override Gov. Roy Cooper's veto of an immigration and school choice bill in their closing days of session.

Republicans do not have the luxury of wasting all their political capital on a damaging internal family feud that would drag on for weeks or months.

Parliament voted in favour of an amended version of a motion put forth by Progress Singapore Party (PSP) Non-Constituency MPs Leong Mun Wai and Hazel Poa on Wednesday (Nov 13) after a debate that lasted five-and-a-half hours. This motion called for the Government to "review its policies relating to hawkers and the management of hawker centres to provide better support for hawkers to sustain and grow Singapore hawker culture, so that Singaporeans can continue to enjoy good and affordable hawker food". During his speech, Leong highlighted that high operational costs, harsh working conditions, and the expectation to provide cheap food are pressing issues faced by hawkers here. The PSP secretary-general then proposed that social enterprise hawker centres be phased out as contracts expire, replacing them with centralised management under a new government agency called Hawker Singapore. This new agency would oversee the management of all hawker centres in Singapore and the promotion of hawker culture domestically and internationally, working together with other relevant agencies, he added.

In Qatar, better labour law protections have been passed in recent years relating to a minimum wage, freedom to change employers and combating forced labor and trafficking

Fr. Panayiotis Papageorgiou joins Fr. Barnabas to talk about the Reformation and its effects on the Christian Church.

Fr. Barnabas welcomes Fr. Josiah Trenham, author of Rock and Sand, as they discuss the Protestant Reformation 500 years later.

Among other issues discussed at the meeting was the implementation of recommendations stipulated in the final report by election observers of the OSCE Office for Democratic Institutions and Human Righ

I understand the "excessive and pathological dependence on the clergy," but I'm not willing to classify all preaching within that condemnation. (This is the same old stuff - human abuse is cited as the reason to cast out something legitimate when used properly.) When we tell people what the Word of God says and challenge the right response, there is no excess or pathology in that! Let's expose and condemn the real problem, without throwing out the legitimate. -- And I'm wondering about something. Frank Viola has written a book. What is it that lifts his book out of the condemned category? What if someone read his book to a group of people (he does affirm his book to be needed truth)? Would the reading of his book stifle spiritual health and create a pathological dependence on his writings or books in general? Nonsense. -- Don't overlook, Viola is a high school teacher. When he speaks to a class in a building with attention focused on him, does he consider that to be an exercise that is passive, tradition bound and pagan? Likewise, he "speaks at church-life conferences!" Apparently the kind of speaking he does he values in some way. Yet he reacts with outrage when someone stands before an audience and directs their attention to the text of Scripture in an orderly form without interruption. This is the excess and decoration of a militant reformer, who is in bondage to his system while attacking another. It is gimmickry and passion born in the contention of a reformers narrow mentality, not based on the content of Scripture. -- Behind the charm and sophistry of these reformers there is an arrogant spirit. Mr. Viola wants us to know that "the NT is not a manual for church practice." Yet, he wants us to be led by "the light that is within you!" When all of that has been said, the footnote on the last page of the book is truly the bottom line. He says in this small print entry: "If you plan to leave the institutional church, I strongly recommend that you read the next volume in this series: So You Want To Start A House Church? First-Century Styled Church Planting For Today. It will give you the next step." -- Unbelievable! He steers us away from the New Testament, then recommends his next book as our next step. Now here is my recommendation. Don't let any man dictate "the next step." Not Viola, Berkley or any man. Open the Bible. Read what it says, and let God direct your steps (Psa. 37:23; 119:133). --- Good Recently Published Resources To Study The House Church Movement: "The House Church Movement," Harry Osborne; in The Renewing Of Your Mind, 2004 Truth Magazine Lectures, GOT Foundation, 2004. "The House Church Movement," Jim Deason; True Worship, 2205 FC Lectures. By Warren E. Berkley The Front Page From Expository Files 13.1 January 2006.

Imprisonments: As his popularity and notoriety grew, Bunyan increasingly became a target for slander and libel; he was described as "a witch, a Jesuit, a highwayman" and was said to have mistresses and multiple wives. In 1658, aged 30, he was arrested for preaching at Eaton Socon and indicted for preaching without a licence. That same year his wife died leaving him with 4 children, one of which was blind. He continued preaching, however, and did not suffer imprisonment until November 1660, when he was taken to the County gaol in Silver Street, Bedford. In that same year, Bunyan married again, Elizabeth, by whom he had two more children, Sarah and Joseph. The Restoration of the monarchy by Charles II of England began Bunyan's persecution as England returned to Anglicanism. Meeting-houses were quickly closed and all citizens were required to attend their Anglican parish church. It became punishable by law to "conduct divine service except in accordance with the ritual of the church, or for one not in Episcopal orders to address a congregation." Thus, John Bunyan no longer had that freedom to preach which he had enjoyed under the Puritan Commonwealth. He was arrested on 12 November 1660, whilst preaching privately in Lower Samsell by Harlington, Bedfordshire, 10 miles south of Bedford. -- John was brought before the magistrate John Wingate at Harlington House and refused to desist from preaching. Wingate sent him to Bedford County Gaol, to consider his situation. After a month, Bunyan reports (in his own account of his imprisonment) that Wingate's clerk visited him, seeking to get him to change his mind. The clerk said that all the authorities wanted was for Bunyan to undertake not to preach at private gatherings, as it was suspected that these non-conformist meetings were in fact being used by people plotting against the king. In answer to the clerk, John argued that God's law obliged him to preach at any and every opportunity, and refused to consider the suggested compromise. -- In January 1661, Bunyan was brought before the quarter sessions in the Chapel of Herne, Bedford. His prosecutor, Mr. Justice Wingate, despite Bunyan's clear breaches of the Religion Act of 1592, was not inclined to incarcerate Bunyan. But John's stark statement "If you release me today, I will preach tomorrow" left the magistrates - Sir John Kelynge of Southill, Sir Henry Chester of Lidlington, Sir George Blundell of Cardington, Sir Wllm Beecher of Howbury and Thomas Snagg of Milbrook - with no choice but to imprison him. So Bunyan was incarcerated for 3 months for the crimes of "pertinaciously abstaining" from attending mandatory Anglican church services and preaching at "unlawful meetings". -- Strenuous efforts were made by Bunyan's wife to get his case re-heard at the spring assizes but Bunyan's continued assertions that he would, if freed, preach to his awaiting congregation meant that the magistrates would not consider any new hearing. Similar efforts were made in the following year but, again, to no avail. In early 1664, an Act of Parliament the Conventicles Act made it illegal to hold religious meetings of five or more people outside of the auspices of the Church of England. -- It was during his time in Bedford County Gaol that John Bunyan conceived his allegorical novel: The Pilgrim's Progress. (Many scholars however believe that he commenced this work during the second and shorter imprisonment of 1675, referred to below.) Bunyan's incarceration was punctuated with periods of relative freedom - lax gaolers allowing him out to attend church meetings and to minister to his congregation. -- In 1666, John was briefly released for a few weeks before being re-arrested for preaching and sent back to Bedford's County gaol, where he remained for a further six years. During that time, he wove shoelaces to support his family and preached to his fellow prisoners - a congregation of about sixty. In his possession were two books, John Foxe's Book of Martyrs, the Bible, a violin he had made out of tin, a flute he'd made from a chair leg and a supply of pen and paper. Both music and writing were integral to John's Puritan faith. John Bunyan was released in January 1672, when Charles II issued the Declaration of Religious Indulgence.

In 1643, the English Parliament called upon "learned, godly and judicious Divines", to meet at Westminster Abbey in order to provide advice on issues of worship, doctrine, government and discipline of the Church of England. Their meetings, over a period of five years, produced the confession of faith, as well as a Larger Catechism and a Shorter Catechism. For more than three centuries, various churches around the world have adopted the confession and the catechisms as their standards of doctrine, subordinate to the Bible. -- The Westminster Confession of Faith was modified and adopted by Congregationalists in England in the form of the Savoy Declaration (1658). Likewise, the Baptists of England modified the Savoy Declaration to produce the Second London Baptist Confession (1689). English Presbyterians, Congregationalists, and Baptists would together (with others) come to be known as Nonconformists, because they did not conform to the Act of Uniformity (1662) establishing the Church of England as the only legally approved church, though they were in many ways united by their common confessions, built on the Westminster Confession. -- Evangelical Presbyterian Church: The Evangelical Presbyterian Church, which broke from the United Presbyterian Church in the United States of America in 1981 in order to provide a conservative alternative to the older denomination, holds to the Westminster Confession of Faith composed of a combination of different editions, but based on the American version of the 1647 text.[4] The EPC holds to the Westminster Confession in light of a brief list of the essentials of the faith as drafted at its first General Assembly at Ward Church outside of Detroit, Michigan.

Book of Common Prayer (1548-1549) -- The 1549 Book of Common Prayer: As the use of English in worship services spread, the need for a complete uniform liturgy for the Church became evident. Initial meetings to start what would eventually become the Book of Common Prayer were held in the former abbey of Chertsey and in Windsor Castle in September 1548. The list of participants can only be partially reconstructed, but it is known that the members were balanced between conservatives and reformers. These meetings were followed by a debate on the Eucharist in the House of Lords which took place between 14 and 19 December. Cranmer publicly revealed in this debate that he had abandoned the doctrine of the real presence and believed that the Eucharistic presence was only spiritual. Parliament backed the publication of the Prayer Book after Christmas by passing the Act of Uniformity 1549; it then legalised clerical marriage. -- It is difficult to ascertain how much of the Prayer Book is actually Cranmer's personal composition. Generations of liturgical scholars have been able to track down the sources that he used, including the Sarum Rite, writings from Hermann von Wied, and several Lutheran sources including Osiander and Justus Jonas. More problematic is determining how Cranmer worked on the book and with whom he worked. Despite the lack of knowledge of whom might have helped him, however, he is given the credit for the editorship and the overall structure of the book. -- The use of the new Prayer Book was made compulsory on 9 June 1549. This triggered a series of protests in Devon and Cornwall, the Prayer Book Rebellion. By early July, the uprising had spread to other parts in the east of England. Bucer had just taken up his duties in Cambridge when he found himself in the middle of the commotion and had to scurry to shelter. The rebels made a number of demands including the restoration of the Six Articles, the use of Latin for the mass with only the consecrated bread given to the laity, the restoration of prayers for souls in purgatory, and the rebuilding of abbeys. Cranmer wrote to the king a strong response to these demands in which he denounced the wickedness of the rebellion. On 21 July, Cranmer commandeered St Paul's Cathedral where he vigorously defended the official Church line. A draft of his sermon, the only extant written sample of his preaching from his entire career, shows that he collaborated with Peter Martyr on dealing with the rebellion.

The Authorised (British spelling) Version of the holy scriptures, commonly known as the Authorized King James Version or KJV, is the word of God and the glory of the English language. For almost 400 years it has led multitudes to a saving knowledge of the Lord Jesus Christ and a whole new life in him and his word. The King James Bible has spread across the world reaching mankind generation after generation. It has saved, comforted, exhorted, rebuked, admonished, warned, enlightened, and edified without ceasing. King James VI & I, founding monarch of Great Britain, not only commanded the translation of the Authorised Version but he actually took an active role in developing the rules for translators and encouraging the completion of the work. The King's College website states, The development of the Bible in English differs from that of other European vernacular translations. Only England has an "authorised version", issued under the auspices of a king who was also the head of the Church. The vernacular Bible was illegal in England long before the Reformation and so began its development at a great disadvantage, but once England became a Protestant country the translated Bible became a symbol of state.

Tyndale was the first to translate considerable parts of the Bible from the original languages (Greek and Hebrew) into English. While a number of partial and complete translations had been made from the seventh century onward, particularly during the 14th century, Tyndale's was the first English translation to draw directly from Hebrew and Greek texts, and the first to take advantage of the new medium of print, which allowed for its wide distribution. This was taken to be a direct challenge to the hegemony of both the Roman Catholic Church and the English church and state. Tyndale also wrote, in 1530, The Practyse of Prelates, opposing Henry VIII's divorce on the grounds that it contravened scriptural law. -- In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde outside Brussels for over a year. He was tried for heresy, choked, impaled and burnt on a stake in 1536. The Tyndale Bible, as it was known, continued to play a key role in spreading Reformation ideas across the English-speaking world. The fifty-four independent scholars who created the King James Version of the bible in 1611 drew significantly on Tyndale's translations. One estimation suggests the New Testament in the King James Version is 83% Tyndale's, and the Old Testament 76%. -- Printed works: Most well known for his translation of the Bible, Tyndale was an active writer and translator. Not only did Tyndale's works focus on the way in which religion should be carried out, but were also greatly keyed towards the political arena. "They have ordained that no man shall look on the Scripture, until he be noselled in heathen learning eight or nine years and armed with false principles, with which he is an clean shut out of the understanding of the Scripture."

Luther: The Movie, DVD --> Joseph Fiennes (Shakespeare in Love) stars as Martin Luther, the brilliant man of God whose defiant actions changed the world, in this epic film that traces Luther's extraordinary and exhilarating quest for the people's liberation. Regional princes and the powerful Church wield a fast, firm and merciless grip on 16th-centur Germany. But when Martin Luther issues a shocking challenge to their authority, the people declare him their new leader - and hero. Even when threatened with violent death, Luther refuses to back down, sparking a bloody revolution that shakes the entire continent to its core. Approx. 2 hours 4 minutes.

Luther taught that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin. His theology challenged the authority of the Pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with Luther's teachings are called Lutherans. -- His (1522 A.D.) translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns influenced the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry. -- In his later years, while suffering from several illnesses and deteriorating health, Luther became increasingly antisemitic, writing that Jewish homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed. These statements have contributed to his controversial status.

Ulrich Zwingli was a Swiss Protestant leader in the Reformation. Ulrich Zwingli is not as famous as the likes as Martin Luther or John Calvin but he did play his part in the break with the Roman Catholic Church. Ulrich (sometimes spelt Huldreich) Zwingli was born in 1484. He attended universities at Basle and Vienna and served as a parish priest in Glarus, Switzerland. Zwingli went with soldiers from Glarus to fight in the Habsburg-Valois Wars and between 1516 and 1518 he started to question the whole issue of Catholicism as Humanism started to make an impression on him. It is possible that Zwingli did not read any Lutheran literature until he moved in 1518 to Zurich as a Common Preacher (Leutpriester) at the Great Minster. It was at the Great Minster that Zwingli stated what is called the Zurich Reformation with sermons that were based on the Bible. Zwingli soon converted the city's council to his points of view. The council pushed the city into becoming a stronghold of Protestantism and Zurich's lead was followed by Berne and Basle. -- Zwingli's '67 Articles' (1523 A.D.) were adopted by Zurich as the city's official doctrine and the city experienced rapid reform. Preaching and Bible readings - known as prophesyings - were made more frequent; images and relics were frowned on, clerical marriage was allowed, monks and nuns were encouraged to come out of their isolated existence, monasteries were dissolved and their wealth was used to fund education and poor relief. In 1525, Zurich broke with Rome and the Mass became a very simple ceremony using both bread and blood which merely represented the body and blood of Christ. The church of Zwingli attempted to control moral behaviour and strict supervision became common in Zurich. -- As with Martin Luther and John Calvin, the problem Zwingli faced was that some people were concerned that he had gone too far too soon while others, especially the Anabaptists, felt that he had not gone far enough. The Anabaptists were dealt with when Zwingli fell in with the city's magistrates and supported the move to exile the Anabaptists or if they refused to leave the city, deal with them in another way - drowning. -- Zwingli and Luther met at Marburg in 1529 in an attempt to unite the Protestant faiths. This meeting failed to do this. Both men could not reach an agreement on what Christ said at the Last Supper. Luther believed that 'this is my body' meant just that whereas Zwingli believed that 'my' meant signifies. Such disunity among the Protestant faiths only served to encourage the Catholic Church that the Counter-Reformation was having an impact. -- Though Zurich became a stronghold of Protestantism, the areas surrounding the city remained wary of a resurgent Catholic Church. They also feared that Zurich might become too powerful and assert its city powers within these regions. Also the area around Zurich was famed for the mercenaries it provided and such a 'profession' was frowned on by Zwingli. In 1529, these areas around Zurich formed the Christian Union and joined with the catholic Austrian monarchy. Zwingli preached a religious war against them and two campaigns were launched in 1529 and 1531. Zwingli was killed at the Battle of Keppel in October 1531. His work was continued by his son-in-law, Heinrich Bullinger.

Known as Erasmus of Rotterdam, was a Dutch Renaissance humanist, Catholic priest, social critic, teacher, early proponent of religious toleration, and theologian. Erasmus was a classical scholar who wrote in a pure Latin style and enjoyed the sobriquet "Prince of the Humanists." He has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus lived through the Reformation period, but while he was critical of the Church, he could not bring himself to join the cause of the Reformers. In relation to clerical abuses in the Church, Erasmus remained committed to reforming the Church from within. He also held to Catholic doctrines such as that of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps. He died in Basel in 1536 and was buried in the formerly Catholic cathedral there, which had been converted to a Reformed church in 1529. Erasmus was his baptismal name, given after St. Erasmus of Formiae. Desiderius was a self-adopted additional name, which he used from 1496. The Roterodamus in his scholarly name is the Latinized adjectival form for the city of Rotterdam. -- Biography: Desiderius Erasmus was born in Holland on October 28th. The exact year of his birth is debated but some evidence confirming 1466 can be found in Erasmus's own words. Of twenty-three statements Erasmus made about his age, all but one of the first fifteen indicate 1466. He was christened "Erasmus" after the saint of that name. Although associated closely with Rotterdam, he lived there for only four years, never to return. Information on his family and early life comes mainly from vague references in his writings. His parents almost certainly were not legally married. His father, named Roger Gerard, later became a priest and afterwards curate in Gouda. Little is known of his mother other than that her name was Margaret and she was the daughter of a physician. Although he was born out of wedlock, Erasmus was cared for by his parents until their early deaths from the plague in 1483. He was then given the very best education available to a young man of his day, in a series of monastic or semi-monastic schools, most notably a Latin school in Deventer run by the Brethren of the Common Life (inspired by Geert Groote). During his stay here the curriculum was renewed by the principal of the school, Alexander Hegius. For the first time ever Greek was taught at a lower level than a university in Europe, and this is where he began learning it. He also gleaned there the importance of a personal relationship with God but eschewed the harsh rules and strict methods of the religious brothers and educators.

League tables revealing failing NHS trusts and cancelled pay rises or dismissal for managers who don't turn things around are part of plans to improve the health service.

The Tax Cuts and Jobs Act (TCJA) was signed into law by President Trump near the end of 2017 and it mostly took effect in 2018. While the TCJA impacts almost every single individual taxpayer to some degree, the changes also significantly impact corporations and small businesses. In some areas, the impact was purposeful and directed. However, in other ways, the TCJA will have both positive and negative secondary effects. One area that could see a secondary or unintended boost due to a new tax deduction (IRC § 199A) for pass through businesses is retirement plans with small business employers.

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In this concluding message of 'Revival Now' we see the need for 'A New Revival And Reform Movement', as David considers the difference between revival and reformation. From Matthew 9, he shares how revival is like the new wine God pours out from heaven, but the wineskins need to be fit for purpose to preserve and distribute the wine, otherwise the wine is spilled and wasted and the wineskins are ruined. God is wanting to reform the church again so that she is fit for purpose for the 'new thing' He wants to do among us. God is calling the church back to original New Testament Christianity, so therefore we must remove all obstacles in the way of this move of God. Perhaps that's part of what this current shaking in the church is all about? This message is available at https://www.preachtheword.com now in MP3 audio format...