In today's episode, we listen to part two of a talk by Fr. Kevin Scherer. Theme music: "Burn Out Bright" by Switchfoot, used by permission.

Today, we continue our 3-part series entitled "The Ancient Christian Faith in the Modern World." (25:43) Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission."

Today, we wrap up our 3-part series entitled The Ancient Christian Faith in the Modern World. We also take time to chat with Stephanie Mardigian, chapter president at VCU in Richmond, VA. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

Today, we talk about summer plans for the podcast. We also begin a 3-part series entitled "Heaven Ain't Up, Hell Ain't Down." Plus, we go over how YOU can help OCF in a HUGE way. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

In Part 1 of this two part series, Danielle and her fellow CrossRoaders reflect on who they were as Orthodox Christian high school students four years ago, their mindset going into CrossRoad, and what they gained from their CrossRoad experience. CrossRoad is a ten-day academic summer institute that prepares high school juniors and seniors to make big life decisions and invites them to connect with the Orthodox Christian theological and spiritual tradition in a deep and meaningful way.

In this episode, Danielle continues her conversation from last week with six of her fellow CrossRoaders. From this 10 day institute, they discuss how CrossRoad opened up a new means of wrestling with deep questions and how this new skill has affected them in their lives post-CrossRoad.

Matthew shows how the communal life of the Father, Son and Spirit defines who we are and how we must live.

The great mystery of the Trinity lies in the sameness of each part of the triune Godhead. Matthew examines how this is so.

Matthew continues his examination of oneness, this time showing how we become one with God, participants in the communal life of the Holy Trinity.

Matthew continues his series by showing how the Fall altered the nature of man's existence. We don't die because we sin. We sin because we die.

Matthew explains that, just as every human being fell under the curse of death through Adam, every human has been given immortality in Christ.

Matthew explains how self-centered individualism leads to a personal moral code, which is dangerously close to amorality.

Matthew takes note of the nature of the fall and what was truly lost.

The coming of the Holy Spirit into the world, says Matthew, was the dynamic event which makes true oneness with God and with other people possible.

Matthew examines what the Holy Spirit brings to those who are open and willing.

Matthew continues his series, this time examining the unity of the early Christians and their entry into the Divine Nature of the Trinity.

Matthew returns again to the Calvinist doctrine of predestination and examines its merits in light of St. Paul's letters to the Ephesians and to Timothy.

Matthew examines the deception of Satan in Eden.

How can St. Paul's use of the term "all men" be interpreted as "some men"? When it's used to erroneously support the Calvinist doctrine of predestination. This week, Matthew shows how.

In the final chapter of his series, Matthew conclusively shows St. Paul's meaning behind his use of the term "predestined."

Continuing his series, Matthew shows how the Western interpretation of Genesis is colored by their concept of God Himself.

Matthew contrasts the Western and Orthodox views on the disobedience of Adam and Eve in Eden. He begins by revisiting the fall itself.

Matthew shows how it is the desire of God that our lives be joined together in the same way that the Father and the Son are united.

Having been born in the image of God, we strive to achieve His likeness - becoming one with Him. And our relationship with His creation is a part of that spiritual development.

Matthew begins a series exploring the spiritual aspect of environmentalism by asking, "Why does God create?"

In this segment, Matthew notes the true nature of God's "wrath."

Matthew explains how experiencing God requires two elements - asceticism and the mysteries, or sacraments.

Matthew examines the Western Charismatic movement.

Matthew outlines the problems inherent in a relationship with God based on rational contemplation or imagination.

Matthew points out how the difference between the God of the Old and New Testaments is actually our own spiritual maturing.

Matthew looks at the history of God's actions towards us to see if "legal" theories hold water.

In this segment, Matthew outlines the "ransom theory" of salvation subscribed to by the early Church.

This week, Matthew outlines three ways that the remnants of Augustine's philosophy infect even those who are trying to return to an intimate experience with God.

Matthew continues his discussion of Augustine and his views on predestination.

Matthew shows how a misunderstanding of the story of the Garden of Eden leads to a misunderstanding of our relationship with God.

Looking more closely at the Augustinian view of God, Matthew examines the concept of "original sin".

Matthew concludes his annual tale set in Christmas of 1964

In this short series, Matthew examines the three "pillars" of Great Lent and uncovers the essence of love and unity that are inherent in each. He begins with Fasting.

Matthew answers the question, "What was God's purpose with the Old Testament sacrificial system?"

Matthew concludes his series by examining the nature of man's conscience.

Matthew answers those sects that subscribe to an "annihilation doctrine".

Matthew illustrates how the communal nature of God is why Christians can say that God is love.

Matthew concludes his short series, examining the final two pillars-- prayer and alms-giving-- with special emphasis on the former.

Matthew begins a new series showing how the Incarnation restores loving oneness between humankind and its Creator.

In this segment, Matthew differentiates between the Eastern view of God as opposed to Augustine and the West.

Matthew Gallatin continues his examination of the differences between the Eastern and Western Churches, specifically their perspective on the nature of God.

Matthew reveals how the second obstacle to overcome in Western philosophy is in finding intimacy with God.

Matthew gives us the third obstacle between western believers and the experience of pre-Augustinian Christianity—misconceptions about the nature of the Church.

Matthew concludes his series by noting how the rationalism and idealism of western culture prevents seekers from recognizing the true Church.

Matthew continues his series by contrasting the Western and Eastern views of the Trinity.