Fr. John evaluates the impact that the Christianization of Rome had on the state's conception of sacrifice.

In this episode, Fr. John discusses an important and fateful development in the history of Russian Christendom before modern times, the Possessor Controversy.

Fr. John recently spoke at St. Basil's Mission in Wilmington, NC, on their parish feast and on the occasion of the blessing of land for the construction of a church. He discusses the definition of "success" for a mission and parish.

The “unnecessary” stories of the three youths (in Daniel 3 and The Song of Azariah) and of St. Joseph, husband of the Theotokos (Matthew 1) are illumined by God’s care for the humble in Deuteronomy 10:14-21.

We consider the physicality of Matthew 17:1-13, 2 Corinthians 4:6 and 2 Peter 1:19-21 in the light of the experiences of Moses (Exodus 24 and 34), Elijah (1 Kings 19) Daniel (Dan 10:5-10) and the prophecy of Malachi 4. The transformation which comes in seeing and hearing God affects the whole of who we are!

This third week of Pentecost we consider the language of “Father” and “Son” in our gospel and epistle readings, and reflect upon certain trends in Protestant groups to supplant, supplement, or obscure the Trinitarian Name. We look to the Scriptures and the Fathers to explain why our Christian language for God is essential, and not merely “window dressing.”

We are astounded by paradoxical imagery in Revelation 5—the standing-slaughtered Lion-Lamb who is both in the midst of the throne, and in the midst of humanity. This assurance of Christ’s majesty and humility, God’s transcendence and immanence, is confirmed by the Trisagion of Isaiah 6, by God’s assurance to the prophet in Ezekiel 43, and by the perceptive commentary of a sixth century bishop who perceived the significance of Jesus’ double position. Jesus’ proper place with God and with us is the key to understanding the worship of Revelation 5, which we are called to join, for the sake of the whole creation.

The prophet Habakkuk, who waits with us during the Paschal vigil, gives us much to consider in the fourth Old Testament canticle, taken from Habakkuk 3. Modelling humility, giving us grounds for hope by remembering God’s mighty acts in Exodus and Joshua, and lifting our eyes to the places on high, he continues to speak with force and poignancy even to those of us who know the fuller story of the Cross, Resurrection, and Ascension.

36. Book 1: Good King Wenceslas by John M. Neale (Eerdmans Books for Young Readers, 2005) Book 2: A Perfect Christmas written by Dennis Eugene Engleman and illustrated by Niko Chocheli (Regina Orthodox Press, 2003) part two and conclusion.

Fr. Ted explores the hierarchy of deacon, priest, and bishop.

Kevin interviews Dr. Frank Papatheofanis, President of the new St. Katherine College, about what it takes to start an Orthodox liberal arts and sciences college.

Fr. Jim Kordaris, Director of the Greek Orthodox Archdiocese Department of Outreach and Evangelism, speaks candidly about how the GOA understands “Orthodox evangelism” in America, whether it is committed to growth outside of its ethnic heritage, the role of "Hellenism" in the GOA's evangelistic strategy, and whether he sees the GOA playing a vital role in bringing Orthodoxy to America.

In this edition Kevin tackles the tricky question of which Christian tradition can authentically claim "apostolic succession," with historian, theologian, author, and Dean of St Vladimir's Orthodox Theological Seminary, Fr John Behr.

The phrase "apostolic succession" has a number of different meanings among the various Christian traditions, but is key to a proper understanding of Orthodox ecclesiology and her claim to be the One, Holy, Catholic, and Apostolic Church stated in the Nicene Creed. Here we offer a modest explanation of the Orthodox Church's view, focusing on the collegiate role of bishops, in whose office and authority is found the continuation of Christ and His Apostles' sacramental unity, oversight, and teaching through history to the present day.

We continue our discussion of apostolic succession by examining some common objections given by Protestants, found in a sermon outline published on Calvin College's CCEL Historical Church document site. It becomes clear that for Protestants, reaction against apostolic succession is not based on solid Biblical or historical grounds, but rather on the need to question and reject the authority of Rome (papal and magisterial) and its excesses, which are not necessarily a part of the Eastern Orthodox Tradition.

In this program we deal with the concept of prayer and intercession. What is prayer in the scriptures? Is "prayer" worship to be given only to God? What is intercession? Why are we commanded to intercede for each other? More importantly, who can intercede for us?

Rome-based Catholic filmmaker Robert Duncan took part in a special, public screening of his documentary Faces Among Icons on April 29, 2018 at St. Vladimir’s Seminary, followed by a panel discussion about the renewal of Orthodoxy in Russia. Duncan was joined on the panel by Seminary President Archpriest Chad Hatfield and third-year Seminarian Priest Christopher Moore. Hear the panel discussion in its entirety as it addressed issues including ecumenical dialogue with the Roman Catholic Church, the nature of church-state relations in Russia, and how the Orthodox Church there is addressing social concerns in Russian society.

St. Vladimir’s Seminary celebrated the fiftieth anniversary of the Orthodox Church in America (OCA)’s autocephaly Thursday, January 30, 2020. A full-day of events included three workshops on the topic of autocephaly. In the first, “Autocephaly: The OCA, the Greek Archdiocese, and Antioch," Priest Anthony Roeber, the Seminary's professor of church history, delivered an eye-opening and candid lecture. He sheds light on motivations and circumstances leading up to the granting of the Tomos of Autocephaly in 1970 by the Russian Orthodox Church to the OCA (then known as the Russian Orthodox Greek Catholic Church of America) and addressed the reaction of other Orthodox jurisdictions to the Tomos.

Dn. Michael Hyatt begins his look at Chapter 7 of Time and Despondency written by Dr. Nicole Roccas. What are the steps available to us to combat despondency?

Dn. Michael Hyatt begins continues his look at Chapter 7 of Time and Despondency written by Dr. Nicole Roccas. What are the steps available to us to combat despondency? He shares two more in this episode: gratitude and confession/community.

Dn. Michael Hyatt begins continues his look at chapter seven of Time and Despondency written by Dr. Nicole Roccas. What are the steps available to us to combat despondency? He shares the last two in this episode: Labor/Leisure and Humor.

We often wonder how we will fund the growth of our parishes or pay for the needed repairs on the temple. Yet, if each member would tithe their income back into the Lord’s work, what could be possible? On today’s At the Corner of East and West, Dn. Michael Hyatt gives a sermon on the Necessity of Tithing.

Padre Nicholas predica a veces por las mentiras en nuestras cabezas, estamos haciendo cosas malas. Pero sabiendo que estamos con Dios, vamos a caminar por el camino de la luz. Mateo 8:28-91 Fr. Nicholas preached on how sometimes, because of the lies in our head, we do wrong things. However, knowing that we are with God, we will walk the path of the light. Matthew 8:28-91

Padre Nicholas predice que es importante, y en que debemos poner nuestro mente. Lucas 7;11-16 Fr. Nicholas preaches about what is important, and what we must focus our mind on. Luke 7;11-16

El Padre Nicolás predicó sobre acercarse a la ayuda del Padre. Father Nicholas preached about reaching out to Father’s help.

As Great Lent approaches, Molly reflects on gluttony, passions, and the great fast.

Nick Heer on the ever-increasing user-hostile demand for your attention from the biggest social platforms #

a dozen surprise new games released to everyone at the same time on a regular schedule #

The Parable of the Ten Lepers provided an opportunity to examine Levitical laws pertaining to leprosy and to the offering of sacrifices of thanksgiving in the Temple. Fr. Apostolos Hill underscore thes essentiality of the Holy Eucharist as the means whereby we as Orthodox Christians can offer our own sacrifices of Thanksgiving to God.

Sermon on the Sunday Before the Elevation of the Cross (Galatians 6:11-18; John 3:13-17)

The parable of the Good Samaritan is among the most beloved of all stories in scripture. Fr Tom reminds us that showing mercy to those who have fallen into the ravages of sin is essential to their healing. (Twenty-second Sunday after Pentecost)

Using the example of the crowd who followed Jesus to a deserted place where he healed and fed them, Deacon Luke Loboda encourages us to trust Christ to come into the desolate places of our life to be present with us and heal us.

The Last Judgement is not so much about the trial as about the revelation of truth, of acts, intentions, and the nature of our being.

When we look upon the face of Jesus, Light responds to Light. We are enlightened, therefore we see and what we see is the same glorious Light which is Christ.

A Bishop is called not to be a successful manager, a smooth operator, a charming person, an efficient administrator, nor even an amazing preacher. Some of these things are good and necessary but without humility they can never be enlisted in the service of love and the God who is love.

This Sunday, December 13, is the Sunday of the Forefathers. This is the day on which in all Orthodox churches throughout the world that we honour those men and women in the Old Testament who prepared the way for Christ and for us, because of their search for God. The preacher is Fr. Emmanuel Kahn.

Fr. Gregory Hallam gives the sermon for Sunday June 24, 2018.

Metropolitan Kallistos Ware futher explores the foundation of Eastern theology and its historical roots in the writings of the Fathers and the Orthodox life.

Fr. Lawrence Farley argues that Brittany Maynard took only this life—and not the life to come—into consideration when deciding to commit suicide.