We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

Today we continue to celebrate the Transfiguration of the Lord on Mt. Tabor, when the spiritual eyes of Peter, James, and John were opened to behold His divine glory. They saw Him shining brilliantly and heard the voice of the Father proclaiming “This is my beloved Son with Whom I am well pleased; listen to Him.” We also continue to prepare to celebrate the Dormition (or “falling asleep”) of the Theotokos, when she became the first to follow her Son as a whole embodied person into the eternal life of the heavenly kingdom.

It is easy to fall into despair before our own personal problems, the challenges faced by loved ones, and the brokenness of our society and world. It is tempting to refuse to accept that we remain responsible for offering ourselves to Christ as best we can for healing and transformation in holiness, regardless of what is going on in our lives, families, or world

Professor Humphrey here tackles the difficult passage of Romans 10:1-10, showing that it echoes Deuteronomy 30. Here we see the mistake of interpreting the religion of Israel as a cold and legalistic religion of laws, and are called to generosity of spirit in praying for all who do not know Christ, including the Jewish people, whom St. Paul declares to be “beloved for the sake of their forefathers.”

Consider how the gospel readings from various jurisdictions for this Sunday clarify St. Paul’s difficult retort to St. Peter in Galatians concerning the Law, faith, and the faithfulness of Christ, and how the OT clarifies the meaning of the phrase “Son of God” used in all these passages!

What is a seemly response to our knowledge of the mysteries that archangels and angels lead celestial worship, and are sent to minister to us? This podcast considers this week’s readings (Hebrews 2:2-10; Luke 8:41-9:1) in the light of Daniel 8:16; 9:21-11:1; Joshua 5:13-15, Rev. 12:7-11.

John 7:37-52; 8:12 and Acts 2:1-11 are paired in this Holy day’s readings, showing us Jesus’ promise and the fulfillment of his words. Let us consider also how Pentecost, a multi-sensory event, was the undoing of the confusion of Babel, and the fulfillment of the words of Amos and Ezekiel, not only for Israel, but for the whole human race. With this confidence, let us pray for our patriarchs in Crete and across the world as they consider and work towards our common life together.

Our readings for this week hold together in tension two key teachings: that everything is by God’s initiative, and that we are called to respond. God is sovereign, and yet looks for our cooperation. We see these teachings in Matthew 4:18-23 and Romans 2:10-16, illumined by numerous OT passages, including Isa 53:2-5, the Song of the Suffering Servant.

Our readings for this Sunday, 1 Cor. 4:9-16; Matthew 17:14-23 are clarified in the Old Testament, in 1 Samuel (1 Kingdoms)16:1-13; Micah 5:2-4. Here we see the great paradox of humility that shows forth greatness: we become, as G. K. Chesterton put it. “Straighter when we bend and taller when we bow.” Authentic reliance upon God is born of such humility, and so is authentic love for others. We see the examples in the cross-bearing Jesus, and in the apostle Paul, ‘father’ to the Corinthians.

This week we look at Jesus’ first meeting with Peter in the light of Isaiah’s prophecy of the Messiah to come. We are helped to understand Peter’s great fear at Jesus’ ability to see into the depths of the sea, and the human heart. We are also given courage by St. Paul as we hear how our Christ God has reconciled enemies, and continues to work in his Church. (Luke 5:1-11; 2 Cor 1: 21-2:4; Col 1:13-23; Isaiah 11:1-9)

This week we concentrate upon the epistle reading, where St. Paul mentions (as he does elsewhere), God’s armor for our use in life. This imagery may be difficult for a contemporary audience, but it is found many places in Scripture, and cannot be dismissed. We consider the “active” and “passive” weapons wielded by our Lord Jesus, and commended to us, by means of other NT readings, Isaiah, and the book of Wisdom. (2 Corinthians 6:1-10; Isaiah 59:15-17; Wisdom 5:17-20; Isaiah 11:3-5)

The prophet Isaiah and St. John Chrysostom help us to understand why God hides and reveals, as we read Galatians 1 and Luke 8:41-56. We are led to pay special attention to the epistle, since we have heard it twice in the space of two weeks!

Looking at the heart of things clearly a principle of the Old Testament as well as the New. But in the NT, we learn also that God has concern for the material world and for the details of life, for in the Incarnation He took on all that it is to be human. We read our passages for Divine Liturgy in the light of other Old and New Testament readings that help us to see things in perspective. (Galatians 6:11-18; Luke 12:16-21; 1 Chronicles 28:9)

We read the well-known story of Matthew 8:28-9:1, appointed for this week’s Divine Liturgy, with special attention to the phenomenon of demon possession. Though the Old Testament has little to say about demons, it prepares us for the great miracle of the Incarnation, in which God visits us intimately, making us his own. Possession may be seen as the pale imitation of this mighty visitation, in which Satan and his emissaries try to draw near to us in destruction—but are vanquished by the Author of all goodness.

Today we read our epistle (1 Corinthians 16:13-24) and gospel (Matthew 21:33-42) in the light of Isaiah 5:1-7; 27:1-13 and 2 Peter 1: 3-12. We are led to see that there is a new song of hope that replaces the prophet’s lament over God’s people, because Jesus has become the cornerstone of God’s Temple.

Daring to be Different: Seventeenth Sunday after Pentecost, Second of Luke, and feast day of the Apostle Ananias. Our readings for this week (2 Cor 6:16-18, 7:1; Luke 6:31-36) bring us face-to-face with an uncomfortable part of our faith: we are to be “holy” or different. We look to the challenge God gives to Israel in Exodus, and the promises to fulfill this holiness in the prophets Isaiah and Ezekiel to help us to understand our calling.

This week our two readings (Luke 8:29-56, Galatians 2:16-20) lead us to consider the deep relationship between faith and Christ’s power, a debated issue since the Reformation times. We look to these passages, and back to the example of Abraham (Genesis 15; Genesis 18) in order to understand what St. Paul and Holy Tradition tell us about faith, and how we should answer those who insist that salvation is “by faith alone.” Dr. Edith's new book is titled, "Further Up and Further In: Orthodox Conversations with C.S. Lewis on Scripture and Theology

This week we consider God’s actions, both as they fulfill our expectations of His righteous character, and as they astonish us. We remember the faithfulness of those who saw less of God’s revelation than we have, especially the three youths in the fire, and the holy ancestors of Jesus. Our readings for this Sunday, Luke 24:36-53, Luke 14:16-24 and Colossians 3:4-11, both respond to the desires of the ages, and shock us with the vibrancy and great extent of the new creation made possible through the Incarnation, Death and Resurrection of our LORD.

We are helped to reflect upon that mysterious tour of Christ (from the heavens, to the grave, and back to glory) described in the Tone 8’s Resurrectional Hymns by looking to Psalm 67/68:17-19, Ephesians 4:7-11, John 20:19-31, and 1 Corinthians 3:9-17.

We read Acts 11:19-30, our epistle for this Sunday, by means of a Jewish text, 2 Esdras 10:21-23, and in the light of Psalm 43 (MT 44) and Genesis 22:15-18. The Christian Diaspora is understood by Luke as used by God for the growth and maturity of his people, and not simply as an occasion for great lament. This insight contrasts with Jewish responses to the earlier Diasporas caused by Assyria and Babylon, for we know that God turns even martyrdom and dislocation to His purposes: He is the One who tramples down death by death.

This week we tackle the paradox of service and freedom, and the fruit that comes from service to God, as seen in Romans 6:18-23 and Galatians 5:22-26; 6:1-2. We are helped in understanding this through the words of Saints Augustine and Chrysostom, and by reading Genesis 22 and Leviticus 26:12-18.

We consider the quality of deep unity commended to us in 1 Corinthians 1:10-18, illumining that teaching by reference to the unity fostered by King Hezekiah as God’s people repented and resumed celebrating the Passover during his faithful reform (2 Chronicles 30).

We examine St. Paul’s poignant picture of the apostles (1 Cor 4:9-16) as the “refuse of the world,” noticing that even the OT is ambivalent towards outward success, considering the problem of calling something “father,” and focusing upon the utter humility of Jesus, who St. Paul sought to follow.

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.

This week we hear the apostle Paul’s vulnerable plea to his congregation, and are reminded to pray and encourage our pastors (bishops, priests, deacons) as they work together with Christ, taking on his suffering for our sake, that we might be effective ministers in the world. (2 Cor 6:1-11; Psalm 68/69; Isaiah 52:13-53:12)

St. Paul emphasizes the divine origin of the gospel without downplaying the importance of his fellow apostles. We understand this difficult passage in Galatians by looking at the entire letter, by remembering the apostolic witness to the Resurrection in 1 Cor 15, and by comparing the ministry of the apostle with that of the prophet Jeremiah. (Gal 1:11-19; 1 Cor 15; various passages from Jeremiah)

We encounter the silence of heaven and the difficult warnings of the first four trumpets in Rev. 8, with the help of passages from Exodus, Ezekiel, Isaiah, and Zechariah. In the presence of mystery, we wait for God to fulfill His promises, knowing that His will is for all to turn to Him.

In Revelation 19:11-21, the heavens are opened, revealing the mounted Word of God, and His final conquest over evil. We are helped with this exhilarating and disturbing passage by seeing echoes in Psalm 72/71:2, Psalm 44/5:3-5, Isaiah 63:1-3, and listening to the wisdom of ancient commentators.

7. On today's program, Chrissi reads The Feast of Pentecost from the series The Twelve Great Feasts for Children by Sister Elayne (now Mother Melania), The Praises: Psalm 148 Illustrated for children by Niko Chocheli (St. Vladimir's Seminary Press, 2000), and Full Article