St Maxim was born in the Austro-Hungarian Empire in 1888. At this time all Orthodox Churches had been captured and subjected to the "Unia," by which, though keeping the Orthodox liturgical rites, they were united to the Roman Catholic Church. Many of the Carpatho-Russian people were ignorant of the change and what it meant; others were unhappy with it but, in their subject condition, saw no alternative. Maxim's farmer parents, at great personal sacrifice, obtained an education for him that enabled him to study for the priesthood at the Basilian seminary in Krakow. Here he discerned the un-Orthodox nature of the "Greek Catholic" training there and traveled to Russia, where he became a novice at the Great Lavra of Pochaev and met Archbishop Anthony (Khrapovitsky), who encouraged him in his quest for Orthodoxy. (Archbishop Anthony, after the Russian Revolution, became the first Metropolitan of the Russian Orthodox Church Abroad). He entered seminary in Russia in 1905 and was ordained to the Priesthood in 1911.Metropolitan Anthony, knowing the hardships and persecutions that awaited any Orthodox priest in Austro-Hungary, offered to find Maxim a parish in Russia. But Maxim was already aware of the hunger for Orthodoxy among many of the Carpatho-Russian people; several people from his village had travelled to America and while there had attended Orthodox Churches and confessed to Orthodox priests. They begged him to return to his country and establish an Orthodox parish there.   When he returned to his native village of Zhdynia, the polish authorities, seeing him in the riassa, beard and uncut hair of an Orthodox priest, mocked him, saying "Look, Saint Nicholas has come to the Carpathians!" But the people of nearby Hrab sent a delegation asking him to set up an Orthodox parish in their village. This he did, setting up a house-church in the residence that the people gave him. Almost immediately, he and his people began to be harassed and persecuted, first at the instigation of "Greek Catholic" priests, then of the government. His rectory/church was closed, and he and several of his parishioners were repeatedly jailed, sometimes on trumped-up charges of sedition. (The Carpatho-Russian people were always suspected of pro-Russian political sympathies by the Austrian and Polish authorities).   Despite these persecutions, through Fr Maxim's labors a wave of desire for Orthodoxy spread through the region, with many Carpatho-Russians openly identifying themselves as Orthodox. The government issued orders to regional mayors to forbid those who had identified themselves as Orthodox to gather and, in 1913, appointed a special commissioner whose task was to force the people to return to Catholicism.   In 1914, war broke out between Russia and Austro-Hungary. Despite lack of any evidence that Fr Maxim had engaged in pro-Russian political activity — he once said "My only politics is the Gospel" — he was arrested and executed on September 6 by the Papal calendar, August 24 by the Church Calendar. He was denied any form of Church burial, and his father buried him with his own hands.   Following the First World War, Orthodoxy became legal in the new Polish Republic, and a monument was placed over Fr Maxim's grave in his home town of Zhdynia. In 1994, the Orthodox Church of Poland officially glorified St Maxim.

Chaplain Sarah interviews Chaplain Elizabeth Hawkins, Pediatric Palliative Care Chaplain, on the power of loving silence and the respect of the mystery of God.

Fr. Adrian interviews Stefan Mastilovic, who is a seminary student at St. Vladimir's Orthodox Theological Seminary in Yonkers, NY, on his experiences in Clinical Pastoral Education (CPE).

Fr. Adrian Budica and Chaplain Sarah Byrne-Martelli discuss their experiences serving as hospital chaplains during the COVID-19 pandemic.

Fr. Andrew uses the example of the persistence of the Canaanite Woman to show what humility and love for God look like.

Host Matthew Monos discusses what it means to love our enemies.

Having been born in the image of God, we strive to achieve His likeness - becoming one with Him. And our relationship with His creation is a part of that spiritual development.

Matthew begins a series exploring the spiritual aspect of environmentalism by asking, "Why does God create?"

Fr. John Oliver discusses the true meaning of repentance, becoming the person that God desire us to become.

If Christ can make eyeballs out of spit and clay, He can take care of you!

In this episode, Fr. Anthony continues the themes from his discussion with Fr. Gregory Jensen on transcendent introspection and a good test of our relationship with Christ (and complexity): can we love President Trump AND Antifa? This is a recording of Fr. Anthony's livestream. Enjoy the show!

Join Fr. Anthony next to his back porch in Hartwell, Georgia, as he talks with scientist, theologian, professor, Associate Dean, and evangelist, Gayle Woloschak, PhD, DMin (Northwestern University) about COVID, vaccines, and discernment. This is a recording of Fr. Anthony's livestream. Enjoy the show!

In this episode, Fr. Anthony talks with the COVID-stricken Fr. Harry Linsinbigler about parish life and the implications of recent survey results from Gallup (on further declines in American church membership) and Pew (on American religion and the COVID). Enjoy the show!

Fr. Michael continues his discussion from last week. "We should not teach our children that anything outside us can defile us.... The defilement is already in our hearts and what we avoid, we avoid because it stirs up the disordered passions of my heart."

Fear and anger, however, seem to trump common sense and faith in God. Fear and anger open in us a floodgate of animal passions making it seem appropriate to demonize (or de-humanize) those we disagree with. Fear and anger release our inner muskox ready to trample those who are less clear thinking than we are, less concerned for liberty or the common good than we are, less eager to create a just and safe society than we are—or at least that’s how it appears to us. And we don’t have time to listen, truly listen, to one another. Fear and anger create urgency so that we don’t have time to listen, we don’t have time to care, we don’t have time to be Christians.

"There is only one way this war ends. Last man standing." Steve Gonzalez and Christian Christoforou watched the World War I film, "1917." The guys discuss just war, violence, human nature, and finding beauty in the midst of pain. We're also shining a light on the Theotokos Orphanage and St Ignatius School in Bakeswar, India. Run nearly singlehandedly for over a decade by Sister Nektaria of Corinth, Greece, these programs strive to provide the children of Kolkata and Bakeswar with the love of Christ and a quality education (a crucial tool in breaking the cycles of poverty). Learn more on their website: fili-inc.com.

On this Sunday of "The Ladder of Divine Ascent," by St. John Climacus, we are called to ever greater heights of union with God by lowering ourselves through humble repentance.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith.

If we want to know Christ as the beloved disciple did, then we must learn that our very life is in our brothers and sisters. Loving them and Christ in them is the only way to find liberation from fear in our world of corruption, for it is fear that separates us from one another and keeps us from becoming together the uniquely beautiful persons our Lord created us to become in His image and likeness.

If we have received the Lord’s mercy, we must extend that mercy to our neighbors, especially those we are inclined to hate, condemn, or otherwise disregard.

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

In this episode Father John describes the rise of the Muscovite state within Russian Christendom, and the way its Orthodox leaders began to see themselves as heirs to the fallen Byzantine Empire.

In this episode, Fr. John discusses Muscovite Russia's encounter with the West in the face of Uniatism, military invasion, and theological "captivity," all of which contributed to the decline of eastern Christendom.

The apostle’s appeal for unity is beautifully exemplified in the life of Joseph, and poignantly pictured in the Psalm about oil on Aaron’s beard. May God’s appeal, pattern, and picture help us to unity in this time of disagreement. (Ephesians 4:1-6, Genesis 37-50, Psalm 132/3)

"The Parable of the Loving Father" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005)

The cross is a symbol of how we should live our lives.

A common dillemma for inquirers into the Orthodox Church is either disinterest or outright hostility to the idea of Orthodoxy by their spouse. In this edition Kevin speaks with a couple who lived this scenario. Meet Bruce and Lynn Marie Heying and learn about their family dynamic and what made Lynn Marie decide to follow Bruce into Orthodoxy seven years later.

Steve the Builder reviews Inception. But after seeing the movie, he's not sure if Ancient Faith Radio is real. Nor is he sure if the idea for the podcast was planted in his head by Leonardo DiCaprio or by a night out at the park with friends in 1969. But maybe the movie is more real than the people who made it intended it to be.

Fr. Apostolos Hill delivers a timely message of hope in the Gospel during this time.

Who or what receives our worship? Is it material things, the creation, or is it the Creator? Fr. Tom exhorts us from the parable of the rich man and Lazarus that we must order our lives around the Divine and live it out by loving those who are Lazarus to us.

Deacon Christopher is the homilist today. He says we must be careful to respond to people as they are and in particular we must be aware that Christ is not to be fitted into some expectations of ours. We need to know Him as He is.

Lessons from the story of Zacchaeus.

Sermon for 3rd February: Afterfeast of the Meeting Sermon by Deacon Emmanuel preached by Fr. Gregory at a Hierarchical Liturgy in the Church of St. Ignatios, Belfast (presiding bishop, His Grace Bishop Hanna (Berlin).

Fr. Emmanuel Kahn speaks on the Gospel from the 14th chapter of St Matthew about how Jesus Christ fed more than 5,000 people at the end of the day “in a lonely place.”

Apple and art house film company A24 are in early development on a film about convicted crypto scammer Sam Bankman-Fried with a script written by Lena Dunham, Variety reported. The project will be based on the Michael Lewis book Going Infinite: The Rise and Fall of a New Tycoon that many critics found overly deferential to Bankman-Fried. 

The book describes the dizzying rise and equally vertiginous fall of Bankman-Fried and his FTX crypto exchange and Alameda hedge fund. However, it paints the FTX founder as a benevolent prodigy and glosses over the fact that he embezzled billions of dollars from customers and spent it on things like celebrity endorsements, political donations and high-end real-estate purchases.  

FTX was worth billions at its peak, but the exchange eventually collapsed and Bankman-Fried was convicted of fraud and sentenced to 25 years in prison. Most FTX customers will get their original investments back, plus interest, but that's based on a bitcoin price of around $17,000 — and the current price is nearly five times that.

Basing the film on Lewis's fawning hagiography isn't a promising start. Hopefully, Dunham or other writers will also draw on far better books (like Numbers Go Up by Zeke Faux) that show the dark, scammy side of crypto promoters like Bankman-Fried and the entire industry in general.

Apple Original Films and A24 have announced other collaborations recently, including the Spike Lee and Denzel Washington film High and Low. Other scripted FTX projects are also in the works, including a limited Amazon Prime series from the Russo brothers based on the 2022 FTX collapse. 

Dr. Rossi interviews Fr. James Parnell, a veteran who is a student at St. Vladimir's Orthodox Theological Seminary preparing to become a chaplain. They discuss the reintegration and healing of combat veterans and their families.

Dr. Albert Rossi shares some movie recommendations for all to enjoy and discuss.

Every age has its own errors, says Fr. Lawrence Farley, and in every age, therefore, the Church faces a different set of challenges, distortions, and lies. Today voices are raised calling for the landmarks regarding the nature of gender and sexuality to be moved.

At the close of the recent All-American Council of the OCA, John caught up with Fr. Steven Voytovich, Chairman of the Deptartment of Institutional Chaplaincy in the OCA as well as a couple of the Department chaplains. Learn about the growing ministry of Orthodox chaplains in hospitals, nursing homes, and hospices.

Madre Inez (Hogar Rafael Ayau Orphanage) and John Maddex talk about the move of the children from Guatemala City to the beautiful mountains and their new home. Help them finish the project and move in with the construction completely paid off!