He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

Chaplain Sarah and Fr. Adrian reflect upon the significance of the Feast of the Dormition of the Theotokos (August 15) for those who are keeping vigil for a loved one. You can watch Chaplain Sarah deliver her sermon on the "Icon of the Dormition" at St. Mary Orthodox Church in Cambridge, Massachusetts by clicking here.

Fr. Adrian interviews Fr. Andrew Honoré on the topic of abandonment and his experiences in CPE.

In this presentation, Fr. Andrew compares the data-centered efforts of Evangelical Protestant Evangelism, with the church-centered efforts of Orthodox Evangelism.

On this Sunday of the Publican and Pharisee, Fr. Andrew explores the role of humility in learning to pray to God.

What is a person? Is our culture confused about what a person is? What is morality? What does it mean to be moral? How does sex fit in? What about homosexuality, abortion, euthanasia, stem cell research and assisted suicide? How should we as Orthodox Christians live regarding these matters? How should we talk to our family and friends about them? How should we talk to the wider society about them? Should we engage in political action over them?

Addressing alumni and seminarians at St. Tikhon's Seminary in South Canaan, Pennsylvania, during the year-opening retreat, Fr. Andrew Stephen Damick challenges them to have conversations with the non-Orthodox and not to settle for falling into either polemic or compromise, showing how engagement is instead the traditional Orthodox patristic posture.

In this episode, Danielle talks about her intentions to carry out her "word of the year".

For those of us who cannot go, work or provide, Fr. John notes that we can still contribute in the most important way.

Fr. John shows how our cultural deterioration brings us closer to the conditions that the early Church thrived in.

Fr. John Oliver reflects on forgiveness, and the energies of the heart.

Fr. Anthony talks frankly with Fr. Gregory Jensen, PhD, about the how the selection of priests affects the quality of priestly ministry. From narcissism to the built-in preference for agreeableness - it's all grist for the mill. Enjoy the show!

Today Fr. Anthony waves the "Good Idea Wand" (a cursed artifact to be sure) to come up with solutions to the problem of maladjusted clergy. He then invites Fr. Gregory to evaluate them. The ideas they discuss are; psychological evaluations, mandatory reporting of credit scores and financial debt, annual performance evaluations, and peer reviews. In the end, they both agree that even though solutions like these may offer short-term benefits, the best solution is to facilitate the growth of genuinely Orthodox cultures and institutions. Enjoy the show!

This morning my wife and I took one of our occasional half-day vacations. It’s a warmish 19 degree day (68 Fahrenheit) with the sun poking through the clouds. We walked a mile or so up a trail in the hills and then afterward stopped by a country tea and scone place for a bite and a chat and just some quite time together, Bonnie working on her knitting project and I reading a book (what else would I be doing?). Bonnie asked me what I was reading, so I read her a little quote from from Archimandrite Aimilianos. What does it mean to be dispassionate? It means turning exclusively to God, with all your strength, energy, power, and love. There is no turning aside to anything else whatsoever….

People sometimes flee the Church because they encounter abusive people or situations there. And yes, we need to love, minister to, care for and most of all be patient with those who flee the church because of the bad experiences they have had. But still, there are no Lone-Ranger Christians. We are not taught to pray to “My Father in heaven,” but “Our Father in heaven.” God is the God who sees. God sees our suffering. God knows what we have been through. And God wants us to find our safety in Him. But this safe place in God is not a place far away from the Church—after all, all you have to do is pick up a newspaper to realize that the Church has no monopoly on the abusive use of power. There is no place on earth to flee in order to escape the risk of being abused by people with power. There is no place on earth, but there is a place in heaven. And so Jesus teaches his disciples to pray, “Our Father in heaven.”

After the introductory address of “Our Father in heaven,” the Lord taught His disciples to make three commands.

Fr. John recorded these comments in his car on the way to the Sunday of Orthodoxy Vespers service in his region. He asks, "What is the difference between Triumph and Triumphalism?"

On his way back home from the OCMC board meeting, Fr. John reflects on his recent visit and interview with Pastor Rick Warren of Saddleback Community Church.

Fr. John Parker shares insight on some of his visits to Death Row.

Fr. John Parker speaks about the life of Fr. Thomas Hopko, this being the liturgical anniversary of his repose, and his reflections on the Cross. Listen to Fr. Tom's reflections here: *Part 1*Part 2*Part 3*Part 4

During this difficult time, we consider wisdom concerning the role of angels, the humble strength of our Lord Jesus, the peace that cannot come through “sons of men,” and the marks of the Lord that are to be seen on us, as they were on the apostle Paul. (Hebrews 2:2-10; Joshua 5:13-15; Judges 6:2-24; Galatians 6:11-18)

Fr. Ted shares his reflections on the Transfiguration (Metamorphosis) of Jesus.

Dr. Predrag Matejić, the curator of the Hilandar Collection at Ohio State University, delivers the third annual Fr. John Meyendorff Memorial Lecture. Metropolitan Tikhon of the OCA and Metropolitan Joseph of the Antiochian Orthodox Christian Archdiocese were also given honorary doctor of divinity degrees at the convocation.

The 33rd Annual Schmemann Lecture at St. Vladimir's Orthodox Seminary featured a talk by Archdeacon John Chryssavgis titled "Toward the Great and Holy Council: Retrieving a Culture of Conciliarity and Communion." The seminary also granted two honorary doctorates at the convocation. Archdeacon John received the degree Doctor of Divinity and Charles Ajalat received the degree Doctor of Canon Law.

Dr. Alice-Mary Talbot presented the 4​th annual Father John Meyendorff Memorial Lectu​re at St. Vladimir's Orthodox Theological Seminary on Friday, September 15​, 2017.​ ​Her presentation, titled, Varieties of Monastic Experience in Byzantium, 800–1453, opened a window into Byzantine monasticism that revealed a culture as rich and diverse as the personalities of the monks and nuns who embraced it.​ She highlighted the many ways one could be a Byzantine monk or nun, and the continuous tensions in Byzantium between the eremitic (solitary living) and coenobitic (community living) forms of monasticism.

On January 30, 2017, Dr. Lewis Patsavos delivered the 34th Annual Father Alexander Schmemann Memorial Lecture on the topic Reflections of a Canonist. He urged a holistic approach to the study of the church canons and a living application of them in the 21st century.

On the Feast of the Three Hierarchs Tuesday, January 30, 2017, St. Vladimir's Seminary hosted a marvelous evening program featuring the 35th Annual Father Alexander Schmemann Lecture. Seminary alumnus Dr. Scott Kenworthy presented the Schmemann Lecture, entitled, “St. Tikhon of Moscow (1865–1925) and the Orthodox Church in North America and Revolutionary Russia.” Dr. Kenworthy described St. Tikhon’s pastoral responsibilities both in North America and Russia, and noted how 21st-century Orthodox Christians could benefit from the well-documented spiritual struggles and challenges that the saint experienced. Dr. Kenworthy is Associate Professor of Comparative Religion and Russian, Eurasian and East European Studies at Miami University (Oxford, OH). He is currently writing a new, comprehensive biography of St. Tikhon.

St. Vladimir’s Seminary celebrated the fiftieth anniversary of the Orthodox Church in America (OCA)’s autocephaly Thursday, January 30, 2020. A full-day of events culminated with a passionate, heartfelt 37th Annual Father Alexander Schmemann Memorial Lecture delivered by His Eminence, Archbishop Michael (Dahulich). Hear his lecture, "The Gift of Autocephaly," the Mid-Year Commencement Ceremony, and a final reflection from His Beatitude, Metropolitan Tikhon.

On January 30, 2021, New York Times bestselling author Rod Dreher delivered the 38th Annual Father Alexander Schmemann Memorial Lecture. Dreher’s lecture, “Living in Truth: How the Communist-Era Suffering Church can Prepare Us to be Dissidents,” defined the challenges and explored the gifts the suffering church has for a complacent West. His talk coincided with the publication of A Voice for Our Time: Radio Liberty Talks, Vol. 1, featuring an English translation of Schmemann’s broadcasts into the Soviet Union that began in 1953. This first volume of the two-part series, being published by St. Vladimir’s Seminary (SVS) Press, features a foreword by Dreher.

Dn. Michael Hyatt continues going through the book How to Be a Sinner by Dr. Peter Bouteneff. In this lesson, he speaks about the importance of self-awareness.

Steve returns to podcasting after five years of silence. He reflects on "the will of God for your life" in light of his recent life events.

Brother Luke reflects on Holy Week experiences in the community.

Martha shares some culinary and spiritual insights as she reflects back upon 2009.

the course of medication that cures Hepatitis C costs $84,000 at $1,000/pill, but can be produced for only $700 or $0.83/pill #

they're asking people not to access NYT games or cooking apps until it's over, so give up that Wordle streak #

inflation was a painful global phenomenon, and every ruling party was punished for it regardless of political leanings #

Everyone presumably acknowledges that there is nothing wrong with children dressing up as fairies, Disney characters, Marvel superheroes, and (my own favourite when I was a child) black cats in order to go door to door with their friends after dark to collect candy. The argument against Halloween is that it also glorifies violence, gore, and death, so that it is unsuitable for Christians to participate in Halloween. Collecting candy is fine; it is the frightening stuff that comes afterward that is the problem. Halloween trades in things like graveyards and corpses and ugly witches on broomsticks and bats and cobwebs and Frankenstein monsters. So, the question arises: why do people delight in such scary stuff?

Fr. Gregory Hallam shows from antiquity that the early Christians venerated the Holy Virgin.

The Annunciation is one of the most important announcements in human history. And the announcement—the message—is not only to Holy Mary that she is the Theotokos, but a message to each of us that our lives, like the life of Holy Mary, can be suddenly and unexpectedly changed because of the intervention of Christ guiding us to His purposes.

Dr. John Mark Reynolds talks about determining what books are most helpful for Christian education.

Two items in the news lately have captured Wesley's attention.

Dr. Rossi continues to talk about the Jesus Prayer.

Dr. Albert Rossi shares his reflections on the meaning of Christmas.

Fr. Philip LeMasters, Dean of the School of Social Sciences and Religion at McMurry University, argues that the primary political action of Orthodox Christians is not found in voting, carrying signs, spouting slogans, or putting bumper stickers on cars. Rather, our most fundamental political witness is to participate in the Divine Liturgy.