The Fukuoka group has released its first major-label mini-album, and is firmly looking forward.

Since tea cultivation began around 800 years ago in what’s now Shizuoka Prefecture, it has been renowned as Japan’s largest tea-producing region. Benefitea repackages the ...

[Dalsan Radio] 2 Kenyan pilots, a Kenyan flight engineer and 3 Somalia national were on Monday killed when their plane was hit and crashed near Bardale in Somalia. The cargo plane a Eubreur 120 registered 5Y AXO belonging to African Express was crashed 5km to Bardale Airstrip.

Middle Israel: Some early political conclusions to draw from the pandemic.

Police say Natalie Bonello pretended to be a care worker in order to gain access to elderly women’s homes, from which she then proceeded to steal jewellery

Fourteen more were wounded during the protest - sparked by growing unhappiness at the distribution allegedly favouring people with political connections, said Gulzaman Nayeb, a local lawmaker.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on February 12, 2016. -ed.

All over the world, on any given day of the week, Jesus Christ’s body is repeatedly sacrificed. According to the Roman Catholic Church, that’s what happens every time they celebrate the Mass—their version of Communion, or the Lord’s Table.

In The Faith of Millions—a book certified by the Roman Catholic Church to be “free of doctrinal and moral error”—Catholic priest John O’Brien explains what happens during the Mass:

When the priest pronounces the tremendous words of consecration, he reaches up into the heavens, brings Christ down from His throne, and places Him upon our altar to be offered up again as the Victim for the sins of man. It is a power greater than that of monarchs and emperors: it is greater than that of saints and angels, greater than that of Seraphim and Cherubim. Indeed it is greater even than the power of the Virgin Mary. While the Blessed Virgin was the human agency by which Christ became incarnate a single time, the priest brings Christ down from heaven, and renders Him present on our altar as the eternal Victim for the sins of man—not once but a thousand times! The priest speaks and lo! Christ, the eternal and omnipotent God, bows His head in humble obedience to the priest’s command. ^[1] Rev. John A. O’Brien, The Faith of Millions, revised ed. (Huntington, IN: Our Sunday Visitor, Inc., 1974) 255–56.

The supposed ability to wield such supernatural power over almighty God is one of the priesthood’s most blasphemous acts. As O’Brien describes it, the priestly office is a position of immense, even ultimate power, as the priest yanks Christ out of His eternal kingdom and hurls Him once again onto the sacrificial altar.

The repeated sacrificial process is called transubstantiation, wherein the bread and wine transform into the literal body and blood of Christ. It may sound cannibalistic and creepy, but they argue that it’s what the Bible actually teaches:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:53­–56)

But is that really what Jesus meant by those graphic words? Was He truly prescribing the repeated and violent sacrifice of His physical body? Is that what Christ intended when He instituted Communion?

The simple answer is, No.

Linking Christ’s discourse in John 6 with the Lord’s Table is a significant leap. The events described in John 6 took place during His ministry in Galilee—it would be roughly a year before He and His disciples would meet in the Upper Room.

And even then, there are significant flaws with the Catholic interpretation. Apologist James McCarthy makes a salient point regarding Jesus’ physical body and the institution of the Lord’s Table. He notes that when Jesus referred to the bread, saying “This is my body” (Matthew 26:26), He was physically present with the disciples. McCarthy rightly observes: “Surely they would not have thought that Jesus’ body was both at the table and on the table.” ^[2] James G. McCarthy, The Gospel According to Rome (Eugene, OR: Harvest House, 1995) 135–36.

In his commentary on John’s gospel, John MacArthur compellingly refutes any connection between Jesus’ words in John 6:53­–56 and the celebration of the Lord’s Table:

It should be noted that the Roman Catholic Church appeals to this passage as a proof of the doctrine of transubstantiation—the false teaching that the body and blood of Christ are literally present in the bread and wine of the Mass. Catholic theologian Ludwig Ott writes, “The body and the blood of Christ together with His soul and His divinity and therefore the whole Christ are truly present in the Eucharist” (Fundamentals of Catholic Dogma [St. Louis: B. Herder, 1954], 382). It is a false foundation for a false doctrine, however, to suggest that Jesus was referring to the Eucharist (Communion or the Lord’s Table) here, since He used the word sarx (flesh). A different word, sōma (“body”), appears in the passages referring to Communion (Matthew 26:26; Mark 14:22; Luke 22:19; 1 Corinthians 10:16; 11:24, 27). Two additional considerations reinforce the fact that this passage does not refer to Communion: First, the Lord’s Table had not yet been instituted; therefore, the Jews would not have understood what Jesus was talking about if He were speaking of Communion. Second, Jesus said that anyone who partakes of His flesh has eternal life. If that was a reference to the Lord’s Table, it would mean that eternal life could be gained through taking Communion. That is clearly foreign to Scripture, however, which teaches that Communion is for those who are already believers (1 Corinthians 11:27–32) and that salvation is by faith alone (Ephesians 2:8–9). ^[3] John MacArthur, The MacArthur New Testament Commentary: John 1–11 (Chicago: Moody Press, 2006) 259–60.

And the disconnect between Scripture and the Catholic Mass runs far deeper than the nature of the elements. The author of Hebrews repeatedly states that Christ’s atoning sacrifice was a “once for all” event never to be repeated:

By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified. (Hebrews 10:10­–14)

There is simply no way to harmonize the idea of Christ being repeatedly sacrificed when the New Testament clearly spells out the singularity and sufficiency of Christ’s perfect atoning sacrifice.

What’s clear is that no amount of contorting Scripture will create any endorsement of the Roman Catholic Mass. From every angle, it is biblically indefensible.

But that doesn’t give us an answer for what Jesus actually meant in John 6:53-56 regarding eating His flesh and drinking His blood. As with most interpretive challenges in Scripture, clarity is found in the surrounding context. And in this case, Christ’s statement makes a lot more sense when you read the whole chapter.

John 6 begins with Christ’s feeding of the five thousand (John 6:1–14). That miracle immediately won Him enormous popularity in a place where food was hard to come by. Jesus, knowing His kingdom is not of this world (John 18:36), had to go into isolation to avoid the masses from installing Him as king in Herod’s place (John 6:15). Instead of capitalizing on His popularity and ability to draw a large crowd, Jesus saw it as a hindrance to His larger mission.

But a free lunch is nothing to be sneezed at, especially among the poor, so the crowds continued to pursue Christ with hopes of more bounty. Jesus was acutely aware of their superficial faith and told them, “You seek Me, not because you saw signs, but because you ate of the loaves and were filled. Do not work for the food which perishes, but for the food which endures to eternal life” (John 6:26–27).

A lengthy dialogue then followed where Jesus continually urged the crowds to move beyond their temporal hunger and seek eternal sustenance. But His audience relentlessly pled with Him to prove His messiahship through a sign that involved food—hinting at the manna God provided the Israelites when they were wandering in the wilderness  (John 6:31).

Jesus contrasted that perishable “bread out of heaven” (John 6:31–32) with Himself, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35). In His immense patience with their unbelief, the Lord repeated that same point in an increasingly explicit manner:

I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh. (John 6:48–51)

Jesus’ audience remained oblivious to what He was really talking about. That’s why He chose such provocative language as His discourse drew to a close. Dr. James White facetiously refers to Christ’s severe terminology and ghastly imagery in John 6:53-56 as “the beginning of the church shrinkage movement.” And with good reason; after Jesus spoke those words many of His disciples abandoned Him (John 6:66).

Their departure was by design. The Lord was determined to drive away followers who were nothing more than shallow hangers-on. Instead of capitalizing on His popularity, He saw it as a hindrance to His mission.

His message was clear: Temporal bread would only sustain them temporarily. They needed to eat eternal bread—flesh and blood—to live eternally. John MacArthur explains the significance of Christ’s metaphor in his sermon, I Am the Bread of Life:

If you want eternal life, eating is necessary. . . . You can’t just come and admire. You have to eat, which is to believe fully. But eating is in response to hunger. So, the people who eat are the people who are what? Hungry! What is hunger? It’s the aching of the heart of one who knows he’s empty. That’s the work of the Holy Spirit to make the heart hungry. That’s where the Father starts to draw. The hungry heart sees the bread. . . .

Eating is personal. It’s not a group event. You can all go out to dinner, but the food has to go in your mouth. Lots of people can do lots of things for you. They can come over and change the curtains, fix the room. People can do a lot of things to help you. You have to eat. You can’t do that by proxy. Eating is necessary. Eating is in response to hunger. Eating is personal and eating is transformational. If you don’t eat physically, you will die. If you eat, the food you take in transforms you, and that’s what Christ does.

The simple truth is our physical food cannot change our eternal destiny—not even the gruesome rituals of the Catholic Mass. Eating the body and blood of Christ was a necessary way for Him to express to an audience fixated on their physical hunger the need for all people to find salvation—to satisfy their spiritual hunger—through Him.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on August 17, 2016. -ed.

Most of us have heard of faith healers. They exist almost exclusively within the charismatic movement and claim to be divinely gifted to supernaturally heal the sick.

For these miracle workers to have any longevity—some of them have thriving ministries that last for decades—they need to develop the illusion of legitimacy. Sensational claims and spectacular crusades certainly play a role in drawing an enthusiastic crowd. But enthusiasm only gets you so far; they also require a façade of biblical authority. And for many of these false teachers, Isaiah 53:5 is the go-to verse, ripped from its context and contorted to fit their self-serving interpretation.

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. (Isaiah 53:5, NKJV) 

Isaiah 53 is the most renowned Old Testament passage on Christ’s atoning work. John MacArthur refers to it as “the first gospel” or The Gospel According to God. It contains vivid and precise prophetic imagery concerning Christ’s suffering and crucifixion. And the “stripes” mentioned in verse five refer to the lashes Christ received at the hands of Roman soldiers.

Word-Faith charismatic teachers routinely claim that Isaiah 53:5 is proof that physical healing is inherent in the atonement—that it was won by Christ’s physical suffering. For example, Joseph Prince argues that physical healing is the right of all believers—something they can simply “confess” into reality:

But what came on [Jesus] was not just the whip stripping the flesh off His bare back, but your sicknesses and diseases. Each time He was whipped, every form of sickness and disease, including arthritis, cancer, diabetes, bird flu and dengue fever, came upon Him. “The chastisement for our peace was upon Him, and by His stripes we are healed.”

Today, healing is your right because Jesus has paid the price for your healing. So if the devil says, “You cannot be healed,” just declare, “Jesus has paid for my healing. Disease has no right to be in my body. I am healed in Jesus’ name!”

Every curse of sickness that was supposed to fall on you fell on Jesus instead. He bore every one of those stripes, so that you can walk in divine health all the days of your life. The price has been paid so that you can rise up and get out of your bed of affliction! ^[1] http://www.josephprince.org/daily-grace/grace-inspirations/single/by-jesus-stripes-you-are-healed

Prince’s view of the atonement is really only a potential atonement. It doesn’t actually deliver you from sickness but rather gives you the ability to “rise up and get out of your bed of affliction.” And how do you activate the atonement to receive the healing that’s rightfully yours? Kenneth Hagin’s testimony provides the answer.

Hagin staked the credibility of his healing ministry on 1 Peter 2:24—a New Testament quotation of Isaiah 53:5—and his claims regarding his personal experience of divine healing:

Some years ago, I was awakened at 1:30 A.M. with severe symptoms in my heart and chest. I knew something about such symptoms because I had been bedfast and given up to die with a heart condition as a teenager.

The Devil said to my mind, “You’re going to die. This is one time you’re not going to get your healing.” I pulled the covers over my head and began to laugh. I didn’t feel like laughing, but I just laughed anyway for about ten minutes. Finally, the Devil asked me what I was laughing about.

“I’m laughing at you!” I said. “You said I wasn’t going to get my healing. Ha, ha, Mr. Devil. I don’t expect to get my healing! Jesus already got it for me! Now, in case you can’t read, I’ll quote 1 Peter 2:24 for you.” And I did.

After quoting the last phrase, “By whose stripes ye were healed,” I said, “Now if we were—I was! So I don’t have to get it. Jesus already got it! And because Jesus got it for me, I accept it, and claim it, and I have it. Now you just gather up your little symptoms and get out of here, Mr. Devil!” ^[2] Kenneth E. Hagin, Faith Food Devotions (Tulsa, OK: Faith Library Publications, 1998) Page unknown.

For Hagin, and countless other Word-Faith preachers like him, supernatural healings need only to be spoken into reality. Joyce Meyer expands on that idea, arguing that Satan is involved in the illegal activity of inflicting “sickness on us, and there is no good reason to let him do it.”

How do you stand against sickness? For starters, plead the blood of Jesus against the sickness and over every part of your body—your immune system, your organs, your blood cells and so on. Then speak the Word over your body. You can pray, “Father, I believe it’s Your will that I be in health. I believe that by the stripes of Jesus, I am healed. Your Word is health and life to my body, and it will accomplish that which You please and purpose.” ^[3] http:/www.joycemeyer.org/OurMinistries/Magazine/0703/Healing+and+Wholeness.htm

So according to Joyce Meyer, healing is a right but it isn’t always fait accompli for the Christian. It’s something that’s been provided for believers, but they need to successfully claim it. It needs to be confessed into reality—spoken into existence through the power of faith. Like Joseph Prince, Meyer describes a potential atonement that requires our activation. That’s a cruel doctrine to inflict on Christians who have sought healing but continue to spend their lives in wheelchairs, on respirators, and under medication.

The belief that Christ’s physical suffering somehow guarantees our physical healing in this life isn’t merely an abuse of Scripture—it’s a form of mental and spiritual torture to those who sit under such false teaching. It’s a lie that has left many churchgoers disappointed with the gospel. Rather than longing for their heavenly home, they are gripped by unrealized expectations in the here and now. The sickness they struggle with leaves them feeling like failures who lack the necessary faith to claim the healing that’s rightfully theirs.

The fact that everyone still dies should be proof enough that on this side of eternity all people are still subject to Adam’s curse. Sickness is a very real part of life in this fallen world, and no amount of claiming divine health is going to change that. Even the disciples of the early church didn’t rebuke their physical ailments into oblivion—they dealt with them as best they could like everybody else.

Paul left Trophimus behind during one of his missionary journeys because of illness (2 Timothy 4:20). He recommended wine to Timothy for his “stomach and [his] frequent ailments” (1 Timothy 5:23). Epaphroditus got so sick he nearly died (Philippians 2:25–27). And sometimes God sent sickness to discipline members of His church (1 Corinthians 11:29–32).

So what does Isaiah 53:5 promise Christians if it’s not an offer of immediate, unblemished health for all Christians? John MacArthur sheds clear light on the matter in his commentary on 1 Peter 2:24 (which, noted earlier, quotes from Isaiah 53:5):

Christ died for believers to separate them from sin’s penalty, so it can never condemn them. The record of their sins, the indictment of guilt that had them headed for hell, was “nailed to the cross” (Colossians 2:12–14). Jesus paid their debt to God in full. In that sense, all Christians are freed from sin’s penalty. They are also delivered from its dominating power and made able to live to righteousness (cf. Romans 6:16–22).

Peter describes this death to sin and becoming alive to righteousness as a healing: by His wounds you were healed. This too is borrowed from the Old Testament prophet when he wrote “by His scourging we are healed” (Isaiah 53:5). Wounds is a better usage than “scourging” since the latter may give the impression that the beating of Jesus produced salvation. Both Isaiah and Peter meant the wounds of Jesus that were part of the execution process. Wounds is a general reference—a synonym for all the suffering that brought Him to death. And the healing here is spiritual, not physical. Neither Isaiah nor Peter intended physical healing as the result in these references to Christ’s sufferings. Physical healing for all who believe does result from Christ’s atoning work, but such healing awaits a future realization in the perfections of heaven. In resurrection glory, believers will experience no sickness, pain, suffering, or death (Revelation 21:1–4; 22:1–3). ^[4] John MacArthur, The MacArthur New Testament Commentary: 1 Peter (Chicago: Moody Press, 2004) 171–72.

To be fair, Matthew’s gospel does seem to make a connection between Isaiah 53:5 and physical healings that occurred during Christ’s earthly ministry:

They brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. This was to fulfill what was spoken through Isaiah the prophet: “He Himself took our infirmities and carried away our diseases.” (Matthew 8:16–17)

But was Christ’s healing ministry His end game, or did it point to an eternal cure? After all, the people he healed still died. Lazarus was raised from the dead, but he still eventually died again. People were healed but the curse wasn’t reversed. Jesus died for the sins of men, but men still continued to sin. He defeated death but His followers continued to die. There is an ultimate fulfillment of Christ’s atoning work that will not be realized this side of eternity (Romans 8:22–25). That’s why John MacArthur rightly observes:

Those who claim that Christians should never be sick because there is healing in the atonement should also claim that Christians should never die, because Jesus also conquered death in the atonement. The central message of the gospel is deliverance from sin. It is the good news about forgiveness, not health. Christ was made sin, not disease, and He died on the cross for our sin, not our sickness. As Peter makes clear, Christ’s wounds heal us from sin, not from disease. “He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness” (1 Peter 2:24). ^[5] John MacArthur, The MacArthur New Testament Commentary: Matthew 8–15 (Chicago: Moody Press, 1987) 19.

There is healing in Christ’s atonement but it’s obviously not fully realized in the present. Christians and non-Christians alike still feel the effects of the curse, and will ultimately die. Our ultimate perfect healing is certain, but it awaits us in the same way that we still await our resurrection bodies. And that shouldn’t bring disappointment to this present life. Rather, it is a glorious future reality for us to anticipate with great joy.

Grup Yorum's Ibrahim Gokcek died two days after suspending his “death fast."

South African Fredie Blom celebrated his 116th birthday on Friday unfazed by the coronavirus crisis, over 100 years since the Spanish flu pandemic killed his sister.“I have lived this long because of God’s grace,” said Blom, possibly one of the oldest men in the world.Lighting a cigarette, he recalled the 1918 pandemic that left tens of millions dead worldwide including his sister.Blom was born in 1904 in the rural town of Adelaide, tucked near the Great Winterberg mountain range of South…

Calls for Australian businesses to diversify away from China as their main trading partner are nothing more than a “zombie economic idea” that is being used as a political tool to expedite the decoupling of the two countries, according to a report by the Australia-China Relations Institute at the University of Technology Sydney.The debate about Australia’s over-dependence on China for its livelihood has ramped up recently, triggered by the interruption of supply chains during China’s…

Indian government forces killed a top rebel commander and his aide in disputed Kashmir on Wednesday and shut down cellphone and mobile internet services during subsequent anti-India protests, officials and residents said.India’s security officials and some members of the ruling Bharatiya Janata Party called his death as a major victory against insurgents. The killing could spark more unrest in the region.Riyaz Naikoo, 35, was the chief of operations of the region’s largest indigenous rebel…

As the United States has taken a step back from world affairs to focus on an unprecedented health crisis at home, China has made full use of its massive military power to promote itself as a leader in the global fight against Covid-19.In the latest of a slew of recent overseas aid efforts carried out by the People’s Liberation Army (PLA), a Chinese medical team put the finishing touches to a testing laboratory in Yangon, Myanmar’s largest city, which they had helped to build from the ground up…

Many individuals with disabilities have been hard hit due to loss of income.

The Covid-19 outbreak could favour Nike, Metzler argues.

Chronic shortage of psychiatrists, inadequate funding and societal ignorance among challenges

Hong Kong lawmakers from opposing camps are gearing up for a showdown over control of a key committee in the legislature, with both sides bracing for physical clashes.The opposition camp is expected on Friday to filibuster at the Legislative Council House Committee meetings, using legal opinion obtained from two constitutional law experts. They will accuse pro-Beijing heavyweight Starry Lee Wai-king of conflict of interest in handling council affairs while standing for re-election, slamming her…

They are young; they are students. They marched to remember eight students, much like themselves, who were summarily shot for their love of the country.

The European Commission will tell countries in the European Union to provide state guarantees for travel vouchers during the coronavirus pandemic, if they prefer people to accept the vouchers instead of cash refunds, according to a strategy document seen by Reuters. The EU executive is due on Wednesday to present...

The post Coronavirus: EU Commission calls for state guarantees for vouchers for cancelled travel appeared first on Cyprus Mail.

Ajay Devgn is spending quality time with wife Kajol and kids Nysa and Yug Devgn amid lockdown

1

ISLAMABAD: Senate Chairman Muhammad Sadiq Sanjrani Friday condoled the passing away of the mother of Senator Faisal Javed, who is also chairman of the Senate Standing Committee on Information and...

[[ This is a content summary only. Visit my website for full links, other content, and more! ]]

MUMBAI: Fourteen migrant labourers walking back to their villages after being left destitute by India’s strict coronavirus lockdown were killed Friday after being hit by a train, officials said. The men were returning home when they were hit by the goods train in the western state of...

BEIJING: China said Friday it supports a World Health Organization-led review into the global response to the coronavirus outbreak, but only “after the pandemic is over”.The comments from foreign ministry spokeswoman Hua Chunying came as China faces increasing global pressure to allow...

MUMBAI: Fourteen migrant labourers walking back to their villages after being left destitute by India’s strict coronavirus lockdown were killed Friday after being hit by a train, officials said.The men were returning home when they were hit by the goods train in the western state of...

MUMBAI: Fourteen migrant labourers walking back to their villages after being left destitute by India’s strict coronavirus lockdown were killed on Friday after being hit by a train, officials said.The men were returning home when they were hit by the goods train in the western state of...

Two policemen and four other people were killed in Afghanistan Saturday after a deadly clash at a public food donation in central Ghor province, officials said.

BEIJING: China said on Friday it supports a World Health Organisation-led review into the global response to the coronavirus outbreak, but “after the pandemic is over”.The comments from foreign ministry spokeswoman Hua Chunying came as China has faced increasing global pressure in...

Members of the Association of Southeast Asian Nations are working together to encourage the free flow of skilled labor within their countries. 

A wealth of knowledge – knowhow and wisdom – rests with the officials, professionals, practitioners and communities. The challenge is to unleash the untapped power of this information.

The pandemic has highlighted the shortcomings of the globalized supply chain model.

Rawalpindi : Conditional relaxation in lockdown announced by the Prime Minister Imran Khan was the dire need of the hour to halt the emerging poverty and deprivation of the people, said Haji Mohammad Gulzar Awan, Advisor to the President PTI North Punjab and Chairman of Global Peace Foundation...

A man was killed and another wounded during a clash within the Gulshan-e-Iqbal police station’s limits on Friday.Police said the incident took place when the two men exchanged fire near Kamran Market in Gulshan-e-Iqbal Block 1. As a result, both were wounded and taken to Jinnah Postgraduate...

Microchip Unveils Family Details and Opens Early Access Program for RISC-V Enabled Low-Power PolarFire SoC FPGA Family

Schools and universities are to resume classes in June, Education Minister Tarek Majzoub said Friday

A document created by the nation's top disease investigators with step-by-step advice to local authorities on how and when to reopen restaurants and other public places during the still-raging outbreak has been shelved by the Trump administration.

Nimitz Adam, 39, from Boe District, is a mechanic at Nauru’s Aiwo Boat Harbor. Since construction began on Nauru's new port in October 2019, the father of 6 says the people of Nauru are beginning to realize their dream of having an efficient, reliable, and climate-resilient international port. “The new port will be like a lifeline for the people of Nauru.” Nimitz Adam, mechanic at Nauru’s Aiwo Boat Harbor

BANGALORE: Global private equity funds more than doubled their investment in India’s real estate sector in the quarter to March as they foresee an improvement in economy leading to stable long-term yields, according to a report by brokerage Cushman & Wakefield. PE funds invested Rs 2,800 crore in the country’s commercial and residential real estate during the period, a 145% jump over the year-ago quarter, the report said. “This is the highest quarterly private equity investment since Q2 of 2009 by private equity funds in the realty sector, driven by huge investment in commercial real estate and steady fund raising by developers in the residential asset class,” it said. Sanjay […]

AN3444 Driving LEDs with Constant Current and Sequential Linear LED Drivers

PUNE: The Pune Municipal Corporation (PMC) on Saturday demolished illegal constructions spread over 4,000 sq ft in Warje. Civic officials said these included residential and commercial establishments. The premises in the side and front margins were occupied without permission from the civic administration. In February, the civic administration had acted against encroachments in Ambegaon, Bavdhan and Yerawada. Illegal constructions over 1,432 sq ft, 9,000 sq ft and 4,632 sq ft, receptively were demolished in the drive. The civic body has acted against over 3,300 illegal constructions in the last year. As part of the drive, illegal sheds and houses built in concrete on an area of 22 lakh sq ft […]

Media guests, bloggers and influencers were recently invited to travel through Hungary and Slovakia on the Kia x JBL Sound Tour, an exclusive behind-the-scenes experience of the two brands’ sound-filled partnership. Organized from July 2-4, the Sound...

The luminiferous aether has become a byword for failed ideas. Now it is being revived to explain dark matter and dark energy, and potentially unify physics

A glass bead has been brought down to its coldest possible quantum state using a new method that may one day allow us to observe an object in two places at once

The 2020 Abel prize was awarded to mathematicians Hillel Furstenberg and Gregory Margulis for their use of probability and dynamics in group theory, number theory and combinatorics