Festival season kicked off as revelers from around the globe flocked to the small town of Indio, California for The Coachella Valley Music and Arts Festival 2023.

The spiritual life values being old and gives lessons to the young.

Frederica examines the relatively recent phenomenon of men and women expecting their best friends to be their spouses.

Frederica compares seeing a baby via sonogram to angels seeing us from heaven.

Friendship is a wonderful mystery wherein people share a heart. This week, Christian explores what our friendships can teach us about a relationship with Christ, the One who invites us into eternal and everlasting friendship with Himself.

This week, Christian explores how our friends help us see ourselves clearly. Sometimes, this may mean we see some encouraging things, and other times we may see the yucky parts of ourselves. Both of these realities are what make friendship such an essential part of our walk with Christ.

Fr. Thomas relates the story of the icon not made by hand which is celebrated each August after the Dormition of the Theotokos. Could it actually be the shroud of Turin?

Fr. John shares about the healing of the man with palsy, let down through the roof by his four friends (from Mark 2:1-12). He mentions St. Gregory of Palamas' explanation of our friends who help lead us to Christ for healing: self-condemnation, confession of our sins, renunciation of our sins, and prayer.

Fr. John shares from 3 John 1:1-14.

Fr. John shares from Daniel 2:1-49.

Fr. John Whiteford shares about marriage, from 1 Peter 3:1-7.

Join Michael as he takes a deep dive into what mercy is, why we often misunderstand it, why we sometimes misperceive God as harsh or even vengeful, and what we need to understand to open our hearts to God’s ever-present mercy.

Have you ever felt like you were wrestling or struggling with God, like your life was out of control, the future was unknown or something to be feared, and you were at a loss about what to do? Your prayers seem unanswered and God seems silent. Join Michael as he recounts the story of Jacob and shows how Jacob’s story and his struggle with God is our story.

Join Michael as he talks about how to capture and protect our mind from the world of false images we live in, and how doing so also supports our mental, physical and spiritual health.

No good can come from constantly re-assessing our decision to enter a marriage or monastic life. The time for assessing is before we enter the Sacrament; after that, we should allow Christ to freely use the 'tool' of the Sacrament to shape us into the Saints He created us to be.

What is the proper relationship in Orthodox marriage? Can such a thing as rape ever occur?

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John's hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for the aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John's hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for the aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John's hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for the aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John's hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for the aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

Fr. Andrew recounts the story of the Icon-Made-Without-Hands and how the image of Christ can shine from us.

Fr. Andrew speaks at the clergy conference of the Ukrainian Orthodox Church of the USA in South Bound Brook, NJ, on October 21, 2015. The talk addresses the question of how the Orthodox are to encounter the people of the West, especially focusing on the issues of ethnicity in the Orthodox Church and the secular mindset.

Using Jesus' observation to the Samaritan woman at the well that 'salvation is from the Jews,' Fr. Andrew discusses the historical particularity of the Christian faith.

Fr. Joseph's not much of a movie buff, but he was recently "blindsided" in Syria. This special 30-minute episode details his recent pilgrimage to Syria, and a certain "Paul" whom he kept bumping into while there. You'll need to listen all the way to the end to discover the answer to a question he's now asked: "Why did you go to Syria?"

Kiss the bride ... check! Walk the aisle ... check! Enjoy the honeymoon ... check! (Then what?) Pulling an episode from the "Best Of" files, Fr. Joseph discusses the ch-ch-changes that come with love and marriage. (Just for fun, see if you can identify all of the songs used in this oldie but goodie.)

In this cross-over episode, Fr. Anthony talks with his friend Pastor Michael Landsman, co-host of the Areopagus Podcast, about their CPE experiences, Fr. Anthony's transition to a new life, playing D&D, and how important it is for clergy to have (non-parishioner) friends in their lives for discernment and relaxed fellowship. Enjoy the show!

Elissa discusses the story of Abraham and Isaac and her favorite prayer for children.

Fr. Michael encourages us to trust that God, as our coach, will teach us to float and to swim, knowing that He is our teacher, and His hands are beneath us.

"In Homily 27, St. Isaac the Syrian speaks of two kinds of confidence. The first kind of confidence is what we generally mean when we say someone is confident. That is, the person is sure about what he or she is doing or saying. St. Isaac tells us that this kind of confidence is spiritually dangerous. It is dangerous because we live in an age of changeability, or 'ununiformity' as it is translated in the Holy Transfiguration edition of St. Isaac’s text. This ununiformity refers to the mutability or inconstancy we experience in this world. Things and people don't stay the same."

A couple of weeks ago, a disturbed young man got onto the metro train in Vancouver and began acting erratically and shouting and cursing. As people in the car began moving away from him, one woman did the opposite. A seventy-year old woman moved toward the man and reached out her hand and gently held his hand. She just gently put her hand in his. The man immediately calmed down, and then, sitting on the floor, began to cry. Then after a little while, he got off the train saying only, “Thanks, Grandma.”

On Thomas Sunday, we are reminded that Christ rose victoriously with his wounds and that we too may bring our bodily limitations and challenges into the redeeming light of the risen Christ.

Christ calls us to ascend with Him into the Kingdom of Heaven, becoming like Him in His holiness even now in the Church.

Through the Lord’s great Self-Offering, even the most wretched person may enter into the blessedness of the Kingdom through humble faith and repentance. Even the most notorious sinner may become a glorious saint and shine brightly with eternal glory.

The good news of our Lord’s resurrection extends to everyone and the entire world. The Church directs our attention during the Paschal season to how some very different people came to share in the life of our Lord, such as the disciple Thomas, the Myrrh-Bearing Women, Joseph of Arimathea, Nicodemus, and the paralyzed man. Today we focus on someone who was different from all of them by worldly standards, for they were Jews and she was a Samaritan. We know her in the Church as the Great Martyr Photini, but in that time and place she would have seemed a very unlikely candidate to become a great evangelist of Christ’s salvation.

This week we take to heart Jesus’ strengthening words to the seer John, learning what it is to truly fear the Lord, how He is the beginning and the end of all things, and how our times are in His hands. (Rev. 1:17b-20, Genesis 1-3, Dan 10:7-12a; Isaiah 22:22; Psalm 31:14-17a/LXX 30:15-18a)

We consider the first of the Lamp-lighting Psalms, Psalm 140 (MT141), with the help of select Church fathers, and in the light of Numbers 16; 2 Corinthians 5:21-6:1; Romans 5:1-2, and 1 Thessalonians 5:23-4.

Fr. Theodore Paraskevopoulos explains the importance of the incarnation of Christ in His ascension.

Ex-member of the hard-core Christian rock band East West (2002 Dove Award Winner!) speaks about the Christian Contemporary Music Industry, the reality of touring life on the road, the spiritual and physical exhaustion that eventually led him to examine his faith and eventually discovery of the Eastern Orthodox Church.

In this edition Kevin tackles the tricky question of which Christian tradition can authentically claim "apostolic succession," with historian, theologian, author, and Dean of St Vladimir's Orthodox Theological Seminary, Fr John Behr.