Fr. Barnabas Powell address the question of iconography in the Orthodox Tradition. How essential are they in our Christian faith? Do we worship them? Learn about what icons teach us and their significance in understanding the Incarnation of Christ.

In the Book of Genesis God says not to eat from the Tree of Life, yet in Revelation He invites us to eat from the Tree of Life. Michael explores the reasons why from an Orthodox Christian perspective. He discusses the sinfulness and sacredness of eating and hunger as taught to us through the Scriptures, specifically Genesis and Revelation, and our Holy Tradition; and what we are really doing when we fast and prepare for and receive the Eucharist.

We live in an age of new paganism. The distance we allowed between ourselves and Christ has created a spiritual void in the world, which is rapidly being filled with spiritual experiences and rituals that mirror those of the ancient pagan world.

Learning About Spirituality from the Celtic Saints (w/ Fr. Seraphim Aldea)

Fr. Anthony and Fr. Gregory continue their discussion on personalities and the priesthood, focusing primarily on the attributes/predispositions of agreeableness and openness. Along the way they end up talking about Jung, Flannery O'Connor, and Jordan Peterson. Enjoy the show!

As an Evangelical, I had been taught that everything that is really important (spiritually speaking) has to do introducing people to Jesus Christ. Presenting Christ was almost everything. I believed that once one was reconciled with God through Christ–which I understood to be a legal transaction–everything that was really important in one’s relationship with God had been taken care of. This assumption, or something very like it, pervades Evangelical writing.

Fr. Ted reminds us that we must cultivate our internal spiritual lives with patience in order to grow as Christians.

Mother Frederica Mathewes-Green, well-known author and public speaker, discusses the Christian life. Kevin and Steve ask her about prayer, forgiveness, and to mark our inaugural show--the Illumined Heart!

Continuing discussion with Mother Frederica Mathewes-Green, Kevin and Steve delve deeper into what it means to live life as an Orthodox Christian. Just in time for Lent!

How old is monasticism in the west? Are there historic connections between eastern and western monasticism? What does the western monk strive to achieve? Is the praxis similar for the western (Roman Catholic) and eastern (Orthodox) monk? These are questions Kevin asks Fr. Simon O'Donnell (OSB), a Benedictine monk (and former novice master) of 42 years at Saint Andrew Abbey, Valyermo, California.

In the conclusion of our 3 part series commemorating the 25TH anniversary of the repose of Fr Seraphim (Rose), Kevin Allen is seated on a wooden bench overlooking a panoranmic view of Mt. Yolla Bolly with the Abbot of St. Herman of Alaska Monastery, Fr. Gerasim. Listen for valuable lessons (as well as birds chirping!) on the spiritual disciplines of prayer and fasting from a spiritual child of this venerated American monk and writer.

Dn. Michael Hyatt returns to his Sunday school class and begins teaching through Time and Despondency: Regaining the Present in Faith and Life..

Presented for your consideration (as Rod Serling used to say): an old man dressed up as an Orthodox priest-monk who is actually neither priest nor monk, performing outrageous antics both in public and online in a furious attempt to draw attention to himself. Mr. Milton Kapner calls himself Brother Nathanael, and he is a Jewish man who has attracted a large following of online listeners to his regular virulent anti-Semitic rants. Though he was once a novice in an Old Calendarist monastery in Colorado, he was kicked out of that monastery and is now not a monk at all, despite wearing monastic garb, but “a showman with a persecution complex who likes to be the center of attention” (from “Orthodox Christianity Then and Now”).

In this first half of a lecture recorded live in commemoration of the "Pauline Year," celebrating 2,000 years since the birth of the Apostle, Archimandrite Irenei explores the heritage of the great missionary saint in Orthodoxy. Drawing connections to Elder Joseph the Hesychast of Mount Athos, St Symeon the New Theologian, and other great figures of the Orthodox tradition, this first portion of the lecture addresses questions of conversion and relationship, and how St Paul’s example is at the heart of living Orthodox Tradition.

This week we broadcast the second half of our lecture on the heritage of St Paul in Orthodoxy, given recently in Manchester, UK, to a largely non-Orthodox audience. In this portion, Archimandrite Irenei focuses on St. Paul’s injunction to "pray without ceasing," and explores the manner in which this is lived out in the Prayer of the Heart and experiential life of Orthodox Christianity throughout history.

Mark 9:17-31 And the Lord will lift you up too.

Best Selling Health Science Scholar Publishes Critical 'Transhumanist' Analysis & Global Warning

Unveil the mystique of Shiv Shakti and fill your heart with spiritual nourishment

Alejandra González is the first pilgrim who has enjoyed a few magnificent days in the eternal city of Rome, doing the 'Way of the Holy Grail' with the Pilgrimage Credential.

Although often confused with guilt and shame, remorse is actually a much higher calibrating "emotion." It's the 21st Century alternative to feeling bad about yourself, and making others around you feel bad too.

It not only feels better and helps you move forward in your life, but it is healing for the Earth... and as we ride the 2012 Transition, Mother Earth needs all the help we can give her!

This article explains how it works, and why you are worthy of forgiveness.

Remorse is a method to heal yourself, and others, after making a mistake.

After all, anything that brings a feeling of remorse is a mistake -- just a mistake. Did you know that's the origin of the word "sin"? "Sin" was an archery term; it means missing the mark. That leaves a lot more possibility for positive growth, doesn't it!

So you don't need to berate yourself for eternity. There is nothing to berate yourself for if you didn't know any better, or if you did the best you could.

And I believe we always do the best we can, with what we have in the moment.

We're not perfect. Sometimes we do things we're not proud of. But, in the moment, that was undoubtedly the best that we could do.

Maybe you gave in to your meaner impulses. If you could have held yourself to a higher ideal in that moment, you would have done so. What would you have to gain, by not?

Maybe you didn't know how to do better. You can only work with what you know.

God does not expect you to know what you do not yet know!

For whatever reason -- fatigue, stress, anxiety, confusion, distraction, etc -- maybe you didn't do the best you hoped for. Maybe it wasn't as good as you could have done another day.

But you obviously did the best you could in that moment.

Why would anyone do less than that?

God doesn't need you to burn in hell for it, not even the hell of your own harsh thoughts. She only wants you to learn from the process, and to use it to grow. That's what remorse is all about.

There are four parts to the process of remorse.

The first part is a pang in your Heart. There is an energy there, call it an emotion if you like, that signals you are not happy with your actions.

From here, many people get derailed into guilt, instead of continuing the process of remorse.

The second part is the most important, the core of remorse...

You accept that you made a mistake. And you make an unemotional, practical assessment of your actions.

When your actions and choices don't live up to your ideals or ethics... you figure out how you could do better, discover what was moving in you (probably subconsciously) that caused that action, and -- here's the critical bit -- resolve to do better next time.

Remorse is calm and determined. Rather than destroying your self-respect, remorse enhances it. It provides you with the opportunity to grow, to live up to your ideals.

It recognises that within you there is a perfect being, capable of the best.

And that there is always another opportunity to try.

Contrast that with shame, which says that you are worthless and hopeless. There's just nowhere good to go, from there!

Remorse doesn't take the mistake personally. It sees an action as wrong, but not you as a person.

Remorse knows that people can't accurately, honestly be judged in terms of "wrong" and "bad."

The next step is always making amends. You must undo the error, to the best of your ability. And apologise, if it won't make things worse.

We must be clear -- this step has nothing to do with being forgiven by another person. Whether they forgive you or not is about them and their process, and is not about you.

To seek someone's forgiveness when they aren't ready to give it can be a further harm.

You fix the mistake if you can. That is the only purpose of this step.

Inherent in this process is self-forgiveness. You see a mistake, you acknowledge it, you figure out what went wrong, you fix it if you can, and you determine to not make that mistake again.

When you've done all that, forgiveness is a lot easier.

You can forgive yourself, because you know you aren't a bad person who intentionally did wrong... and because you are doing your best not to slip up that way in the future.

No one is perfect. No one is expected, by the Divine, not to make mistakes. On the contrary, that's often how we learn and grow.

That's all the Divine wants of you. Not perfection. But learning and growing from your slip-ups.

So you can accept that you did the best you were able to, at the time. And forgive yourself, for being human and humanly fallible.

If you get stuck in guilt, look for the underlying shame. Shame is like Velcro to guilt. It tells you that you deserve to feel terrible guilt, that you are not worthy of forgiveness or compassion or kindness.

But shame LIES.

You are worthy of forgiveness, because you are not a flawed person.You are Divinity tasting life as a mortal individual -- nothing else.

It doesn't matter what your family or coworkers or boss thinks of you. It doesn't matter how you've been treated by others -- that's nothing to do with YOU, that's all about the (human) blindness of others.

You are infinitely worthy and loveable!

And when others can't see that it's only because they haven't realised that they are infinitely worthy and loveable. When people get tied down, in their minds, into one little frail animal body and one small human life, all kinds of such misconceptions arise!

But it's not the truth.

The truth is that you are eternal -- learning and growing and polishing yourself on challenge after challenge, life after life.

The soul that is truly you is infinitely worthy and Divine. The body and mind you think of as you are only a costume that put on for a while, and then point aside, to go home for dinner and a bath, a good rest, to get up and come play again.

So how do you as a mere mortal forgive yourself?

The same way you forgive anyone... With compassion for your human frailty: you really are doing our best with what you have. With perspective: understanding that this life is a playground and schoolroom, and not the life-or-death struggle it seems. With determination to not make the same mistake again.

With Bright Blessings,

Eugene, Oregon : Wipf and Stock, 2022.

....GOING TO DO WHEN THEY BELIEVE THEY APPLY TO THEM BUT THEY HAVEN'T BEEN HOLY SPIRIT BAPTIZED? TODAY'S CHRISTIANS HAVEN'T BEEN "QUICKENED BACK TO LIFE" (EPHESIANS 2:1)  BY HIS "POWER THAT CAME UPON THEM" (ACTS 1:8) WITH HOLY SPIRIT BAPTISM (ACTS 1:5) AS THEY WERE "BORN AGAIN OF THE SPIRIT" (JOHN 3:5-7) FROM THEIR "DEAD SPIRITS" (ROMANS 5:12-14) AND WERE "RESURRECTED" (I COR 15) FROM THEIR GRAVES" (EZEKIEL 37:12-14). WHAT ARE THESE "DEAD SPIRITS" GOING TO DO? 

So I was talking to this cute Christian girl and she was apparently interested in me. We even set up a date and aal that. Then she found out I'm an atheist, and she said that "She's looking for someone to share her faith" and bailed out on me. Why does God want me to kiss his a ss so badly, for me to simply date a girl? Does he have a perverted crush on me?

i even got this from pro trans page that say they have laws banning men from women's room & trans aka GD was put into mad house, & even then there been alot of time where rapists &perverted freaks been using other Gender's bath room too doesn't make it right, they go to prison if they find out

What band was he with before?

Hayden Library - BL625.7.C847 2019

Hayden Library - QP355.2.N57 2018

Sasson, Diane, 1946-

McAvan, Emily, author