Actor Josh Gad, who is set to reprise his role as Olaf in Disney's upcoming Frozen 3, has smeared the incoming Trump administration as Nazis -- naturally using a musical theater analogy involving "Springtime for Hitler" from The Producers.

The post Disney’s ‘Frozen 3’ Star Josh Gad Smears Incoming Trump Admin. as Nazis: ‘Springtime for Hitler and Germany’ appeared first on Breitbart.

A group of White supremacist demonstrators protested a performance of the play "The Diary of Anne Frank" in Howell, Michigan, by waving Nazi flags across the street from the venue.

Weller, O M; Jackson, S; Miller, W G R; St-Onge, M R; Rayner, N. Journal of Metamorphic Geology vol. 38, issue 8, 2020 p. 853-880, https://doi.org/10.1111/jmg.12552
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20200020.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20200020.jpg" title="Journal of Metamorphic Geology vol. 38, issue 8, 2020 p. 853-880, https://doi.org/10.1111/jmg.12552" height="150" border="1" /></a>

Soucy La Roche, R; Dyer, S C; Zagorevski, A; Cottle, J M; Gaidies, F. Lithos 7708357, 2022, 1-29 pages, https://doi.org/10.2113/2022/7708357
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210423.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210423.jpg" title="Lithos 7708357, 2022, 1-29 pages, https://doi.org/10.2113/2022/7708357" height="150" border="1" /></a>

Police investigating former Neighbours star Damien Richardson over Nazi salute performed at event  ABC News

What do Bill Bright (Campus Crusade for Christ), Billy Graham (Billy Graham Evangelistic Association), Tim LaHaye (CNP founder, Left Behind co-author), and Chuck Smith Sr. (Calvary Chapel) have in common? They have all benefited financially from Nelson Bunker Hunt. Nelson Bunker Hunt is a business tycoon famous for trying to make a run on Silver (see here), an Equestrian, and something I've learned recently, a Jesuit for the Order of Saint Lazarus of Jerusalem. The following information is an attempt to show the relationship between Nelson Bunker Hunt and "another gospel." The "Evangelical" Non-Denomination movement was and is funded by Socialists, Nazi-Sympathizers, Anti-Communists, Jesuits, and all in all evil people. There is a saying, "An enemy of my enemy is my friend." This thinking leads to 'frenemies' and an enemy who's a temporary friend ultimately will return to their natural state of being your enemy. God does not work this way. God's word tells us not to yoke with unbelievers. This group of Elitists believe it's okay to work with the enemy, to join hands, to make Covenants and oaths together for a common cause. Jesus did not have a separate gospel for Global Elites like some of the "Family" members would like to believe. I understand that all this information takes a turn down the shadowy world of conspiracy theories that the "New World Order" has Jesuits working for the return to Rome, but oddly enough, they really do have evil plans and they are increasingly revealing it themselves as though we should be grateful for their great ideas. You don't have to believe one thing in this post. It's not up to me to convince you that what we have been told and sold as an "Act of God" via a "Jesus Movement" is truly a conceived fabrication of men leading men and deceiving generations of Jesus Christs' sheep. The good news is, if you're truly called of God He can reveal the truth to you (the truth is Christian Society has chosen to follow men and not Christ and has conversely allowed idol worship, blindness, and delusion to take root).

Priesthood: In 361 Gregory returned to Nazianzus and was ordained a presbyter by his father, who wanted him to assist with caring for local Christians. The younger Gregory, who had been considering a monastic existence, resented his father's decision to force him to choose between priestly services and a solitary existence, calling it an "act of tyranny". Leaving home after a few days, he met his friend Basil at Annesoi, where the two lived as ascetics. However, Basil urged him to return home to assist his father, which he did for the next year. Arriving at Nazianzus, Gregory found the local Christian community split by theological differences and his father accused of heresy by local monks. Gregory helped to heal the division through a combination of personal diplomacy and oratory. By this time Emperor Julian had publicly declared himself in opposition to Christianity. In response to the emperor's rejection of the Christian faith, Gregory composed his Invectives Against Julian between 362 and 363. Invectives asserts that Christianity will overcome imperfect rulers such as Julian through love and patience. This process as described by Gregory is the public manifestation of the process of deification (theosis), which leads to a spiritual elevation and mystical union with God. Julian resolved, in late 362, to vigorously prosecute Gregory and his other Christian critics; however, the emperor perished the following year during a campaign against the Persians. With the death of the emperor, Gregory and the Eastern churches were no longer under the threat of persecution, as the new emperor Jovian was an avowed Christian and supporter of the church. Gregory spent the next few years combating Arianism, which threatened to divide the region of Cappadocia. In this tense environment, Gregory interceded on behalf of his friend Basil with Bishop Eusebius of Caesarea (Maritima). The two friends then entered a period of close fraternal cooperation as they participated in a great rhetorical contest of the Caesarean church precipitated by the arrival of accomplished Arian theologians and rhetors. In the subsequent public debates, presided over by agents of the Emperor Valens, Gregory and Basil emerged triumphant. This success confirmed for both Gregory and Basil that their futures lay in administration of the Church. Basil, who had long displayed inclinations to the episcopacy, was elected bishop of the see of Caesarea in Cappadocia in 370. -- Gregory at Constantinople: Emperor Valens died in 378. The accession of Theodosius I, a steadfast supporter of Nicene orthodoxy, was good news to those who wished to purge Constantinople of Arian and Apollinarian domination. The exiled Nicene party gradually returned to the city. From his deathbed, Basil reminded them of Gregory's capabilities and likely recommended his friend to champion the trinitarian cause in Constantinople. In 379, the Antioch synod and its archbishop, Meletios, asked Gregory to go to Constantinople to lead a theological campaign to win over that city to Nicene orthodoxy. After much hesitation, Gregory agreed. His cousin Theodosia offered him a villa for his residence; Gregory immediately transformed much of it into a church, naming it Anastasia, "a scene for the resurrection of the faith". From this little chapel he delivered five powerful discourses on Nicene doctrine, explaining the nature of the Trinity and the unity of the Godhead. Refuting the Eunomion denial of the Holy Spirit's divinity, Gregory offered this argument: "Look at these facts: Christ is born, the Holy Spirit is His Forerunner. Christ is baptized, the Spirit bears witness to this… Christ works miracles, the Spirit accompanies them. Christ ascends, the Spirit takes His place. What great things are there in the idea of God which are not in His power? What titles appertaining to God do not apply also to Him, except for Unbegotten and Begotten? I tremble when I think of such an abundance of titles, and how many Names they blaspheme, those who revolt against the Spirit!" -- Gregory's homilies were well-received and attracted ever-growing crowds to Anastasia. Fearing his popularity, his opponents decided to strike. On the vigil of Easter in 379, an Arian mob burst into his church during worship services, wounding Gregory and killing another bishop. Escaping the mob, Gregory next found himself betrayed by his erstwhile friend, the philosopher Maximus the Cynic. Maximus, who was in secret alliance with Peter, bishop of Alexandria, attempted to seize Gregory's position and have himself ordained bishop of Constantinople. Shocked, Gregory decided to resign his office, but the faction faithful to him induced him to stay and ejected Maximus. However, the episode left him embarrassed and exposed him to criticism as a provincial simpleton unable to cope with intrigues of the imperial city. Affairs in Constantinople remained confused as Gregory's position was still unofficial and Arian priests occupied many important churches. The arrival of the emperor Theodosius in 380 settled matters in Gregory's favor. The emperor, determined to eliminate Arianism, expelled Bishop Demophilus. Gregory was subsequently enthroned as bishop of Constantinople at the Basilica of the Apostles, replacing Demophilus.

Auerbach died peacefully at his home in London on Monday morning, his representatives confirmed.

Title: fluphenazine
Category: Medications
Created: 8/15/2022 12:00:00 AM
Last Editorial Review: 8/15/2022 12:00:00 AM

Today marks the 14th death anniversary of the former slain premier

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

The film seems sharp, witty and bizarrely humorous. You have to give points to Waititi for taking this creative risk

Frank Auerbach, who fled Nazi Germany for Britain as a child and became one of the major artists of the 20th century, has died aged 93.

While conducting research at the Auschwitz-Birkenau Memorial and Museum, a music theory professor discovered manuscripts of music that haven't been heard since World War II.

Despite their rabid cynicism, the media of the collective West are forced to disavow the most odious manifestations of Nazism, extremism, and terrorism practiced by the Ukrainian security forces. Foreign instructors have not only trained the Nazis in military skills, but have also revived old colonial techniques to insult their opponents. After materials appeared on the Web with torture and murder of civilians and Russian servicemen, a report from Bucha was immediately concocted in response. Information about biolaboratories with pathogens of the most contagious diseases turned into accusations that Russia used chemical weapons, and much more. When calling Russians Nazis, lying experts are careful not to notice either the ISIS*-inspired video made by Ukrainians or the Wolfsangel stripes worn by Nazi Einsatzgruppen during World War II. The West has forgotten all about honor and dignity Extremism researcher Cynthia Miller-Idriss apparently has an eyesore that prevents her from seeing the real picture. She dictates that "among the foreign fighters going to Ukraine, the vast majority have nothing to do with the extremism of white supremacy advocates."

Poland and Ukraine continue to square off with each other because of the Stepan Bandera banner that was hung for his 111th anniversary in Kiev. Earlier, Polish and Israeli ambassadors Bartosh Tsikhotsky and Joel Lion condemned the hanging of the Stepan Bandera banner by the Kiev City State Administration. Ukraine summoned the Polish ambassador and asked him "not to interfere into internal affairs of Ukraine." Poland decided to formally establish equal responsibility of Nazi Germany and the Soviet Union for the outbreak of World War II. Inna Novikova, Pravda.Ru editor-in-chief, talked about issues of Nazism in Ukraine in an interview with Vyacheslav Polosin, Doctor of Philosophy, Ph.D. in Politics, political scientist and Daria Mitina, Secretary of the United Communist Party of the Russian Federation. Nazism in Ukraine "On January 1, Ukraine celebrated the birthday of Stepan Bandera, a Nazi accomplice and executioner his own people. Europe has always had a loyal approach to this issue, turning a blind eye to Nazi marches and saying that it was an internal affair of Ukraine. Not that long ago, Putin spoke on the subject. There were historical documents presented, including those confirming that a Polish ambassador pledged to erect a monument to Hitler if he could hope with the Jews." Daria Mitina: "Indeed, the ambassador said that 70-80 years ago." "The Polish Jews rushed to defend that ambassador saying that the story was different. However, Poland and Ukraine have their disagreement on the matter of the Bandera banner in Kiev and Poland expresses its concerns on a regular basis. Do you think this is just a tribute to the moment, or does Poland wants to remember its war victims? Can Poland show influence on Ukraine at this point?" "Poland has never forgotten them. One needs to realize that the things that state officials say can be very different from the things that the people say."

Canadian Author and Publisher Howard Rotberg, in his fifth book, continues his work on ideologies, culture and values, to clarify the culture wars now plaguing the West.

President-elect Donald Trump's reelection was credited for emboldening a group of people waving Nazi flags in Michigan over the weekend. WLNS reported that the flags were seen in two cities, including at a Jewish play. According to the report, "many people" were seen displaying flags with swastikas on Saturday night as the Fowlerville Community Theater performed the "Diary of Anne Frank." The same group was also seen outside the American Legion Post in Howell.

An immersive new exhibition at Queensborough Community College's renowned Kupferberg Holocaust Center documents the vastness of the Nazi's system of genocide. The center's Laura Cohen and Cary Lane discuss the exhibit and the emotional toll of creating it.

Location: Electronic Resource-