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In the third instalment of 'Helping Others To Freedom', we explore together one of the major blockages to blessing and freedom – unforgiveness. Resentment, bitterness and offense are obstacles that prevent many moving into the liberty and healing God intends for their lives. In this session we will see how unforgiveness imprisons us and can give the enemy rights to torture and torment us. We will also learn what true 'Forgiveness' is and some of the common misconceptions. Most importantly we'll give some helpful steps to move into the freedom of God's forgiveness for ourselves and toward others. This episode is available at https://www.preachtheword.com now in MP3 audio format and in HD video on our YouTube Channel (https://youtube.com/PreachTheWord)...

[Dabanga] This week, the African Union headquarters in Addis Ababa, Ethiopia, hosts the main event commemorating the International Day to End Impunity for Crimes against Journalists. This year's theme, "Journalists' Safety in Crises and Emergencies," resonates deeply in Sudan.

The forgiveness of enemies is a commandment of Christ and yet something we find almost impossible to do? Why has Christ asked such a thing of us?

With this podcast, Fr. Stephen begins a series in which he looks at the reality of shame and its place in our emotional and spiritual lives. He introduces us to the teaching of the Elder Sophrony that we must learn to "bear a little shame."

Fr. Stephen Freeman looks at the "burden" created by the emotional and spiritual debts of things that others have done to us and how they can be forgiven.

Fr. Stephen looks at the difficulties of forgiveness and what it is, exactly, that is being asked of us in Christ's commandments.

Fr. Stephen Freeman looks at our transformation into the image of Christ and the forgiveness of our sins in terms of concrete reality - thinking through the work that God is doing in us.

Frederica discusses the difference between forgiveness and enabling.

It can be easy enough to say "I'm sorry," or even to forgive someone who slights us. But do we really understand the depth of the act of forgiving? Join Christian this week as he explores the role of forgiveness in our transformation into the likeness of Christ.

Fr. Tom reflects upon the expulsion of Adam from Paradise, one of the two themes of Forgiveness Sunday.

Fr. Tom considers the act of asking for forgiveness, as well as who it is we hurt when we sin.

Fr. Thomas recreates the homily from earlier in the month on Christ's parable of forgiveness by .(JavaScript must be enabled to view this email address)/**/ of Christ the Saviour Orthodox Church in Ottawa. (If you e-mail Fr. Maxym, please note the Canadian spelling of "saviour" and the ".ca" domain extension.)

Fr. John Whiteford continues the discussion of the Lord's Prayer by looking at Matthew 6:12.

Fr. John Whiteford reminds us of the importance of forgiveness for our life in Christ. (Colossians 3:1-17)

Fr. John Whiteford preaches on forgiveness.

The start of Great Lent begins with preparation. We prepare our refrigerators, freezers and pantry for the fast, emptying it of meat and dairy. But we prepare our hearts as well, emptying it of resentments or grudges, wrongs we have done or wrongs done to us in our community. On navigating Forgiveness Vespers as an introvert.

Join Michael for a discussion on why forgiving ourselves is often so hard and what we need to understand and do to open our hearts to self-forgiveness.

Father Seraphim reflects on some of the content from his past podcasts, and asks for forgiveness because of the brief hiatus he took in posting new material.

Fr. Seraphim Aldea delivers a talk in Atlanta, Georgia, about the importance of humility in extending our view of the world.

Fr. Seraphim Aldea delivers a talk in Atlanta, GA, about the power of our demons in those we meet, including the unborn.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

Did you overdo it during the fast-free period of the Holy Nativity? Are you frustrated with how you ate and that lack of attention you paid to your body? Do you struggle with overindulgence on foods and beverage? Rita discusses how and why we must forgive ourselves and move forward.

Fr. Adrian and Chaplain Sarah reflect together about forgiveness from an Orthodox perspective, and how forgiveness applies in an acute care setting.

On this Sunday of Forgiveness, Fr. Andrew discusses the Forgiving Spirit of St. Patrick.

On this Forgiveness Sunday, continuing his series on Lenten evangelism, Fr. Andrew discusses the Expulsion from Paradise as a key element of the Gospel, as well as forgiveness as the path back to Paradise.

Continuing his series asking 'Who is God?', Fr. Andrew talks about what forgiveness reveals about God and about ourselves.

Continuing his series on the priesthood, Fr. Andrew discusses the act of forgiveness as a priestly offering.

In this episode, Danielle and Fr. Timothy discuss the liberation found in humbly forgiving ourselves and others before Christ.

On this pre-recorded edition of Healthy Minds, Healthy Souls, the Louhs discuss the importance of curbing your anger and working to forgive.

"The soul can not know peace unless she prays for her enemies. If you will pray for your enemies peace will come to you." St. Silouan the Athonite

Fr. John Oliver paints a hope-filled picture of the healing power of forgiveness.

Just about any discipline that has to do with the body, if you really think that discipline is important, is mostly just a matter of making yourself do it; but forgiveness is not merely a bodily matter. Forgiveness is a matter of the soul, of the heart. Forgiveness is not so easy. On its most basic level, forgiveness means that you will not seek revenge. It means that you are letting go of your right to get even. When you forgive someone, you stop punishing them in your mind. It means that you stop rehearsing in your mind how much they hurt you.

How quickly are we to forgive those who have wronged us in some way?

Are you prepared to enter the Kingdom of God? If not, the Church calls us to enter through forgiveness into the journey of repentance of Great Lent.

Fr. Philip LeMasters calls us to live in a life of genuine forgiveness that is empowered by the divine energy of God.

As we begin our Lenten journey, we remember today how Adam and Eve stripped themselves naked of the divine glory and were cast out of Paradise into a world enslaved by death. During Great Lent, we follow the path that leads back to Paradise.

During Great Lent, we will follow the path that leads back to Paradise.

When we truly know that we are the chief of sinners and recognize that our very existence is dependent upon the mercy of the Lord, then we will no longer be driven to condemn anyone else.

If we dare to call upon God’s forgiveness for our sins, we will condemn only ourselves as hypocrites when we refuse to forgive others.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

Consider how the prophet Isaiah and the sage ben Sirach help us to understand more about the gospel’s teaching on forgiveness, and St. Paul’s words on living the attentive life of ascesis. Why should we ask forgiveness of those whom we think we haven’t even hurt—because our sins hurt everyone in the body of Christ!

To err is human and to forgive is divine, but our readings for this coming Sunday, illumined by the prophets, show us that the proclamation of forgiveness is now a human responsibility. The God-Man demonstrates that God has bestowed this divine characteristic, part of His glory, to those who are his sons and daughters. God forgives, and we forgive. (Matthew 9:1-8; Romans 12:6-14; Jeremiah 31:27-34; Jonah 3:1-10)

Our readings for the eleventh Sunday of Matthew (1 Corinthians 9:1-12, Matthew 18:23-25) happily correspond this year with our remembrance of the Holy Prophet and last of the Judges of Israel, Samuel. Parts of his story in 1 Samuel/Kingdoms 12 and 28, plus words about him in Psalm 98 (LXX)/99 and Sirach 46, help us understand more deeply God’s character of justice and forgiveness, exemplified in the prophet. We, too, are called to this pattern as we respond to the problems of our day, including the social unrest and violence of this week.

Fr. Ted explains why we have such difficulty forgiving others.

We have not learned how to do the most fundamental thing that Christ teaches us, which is to forgive.

Fr. Ted calls us to do battle with the Enemy in the arena within during Great Lent.

Fr. Theodore Paraskevopoulos calls us to prepare our lives for the journey of Great Lent.

Fr. Theodore Paraskevopoulos describes the power of forgiveness and the consequences of refusing to forgive.

Fr. Theodore Paraskevopoulos reflects on the meaning of being a servant of God in the parable of the Prodigal Son.