Christmas came early for these city bureaus and agencies. Let’s see what ‘Taxpayer Santa’ brought them! by Courtney Vaughn

What you do with your money is nobody’s business, but what the government does with your money is everyone’s business. 

At a time of year when parents across the nation get suckered into splurging on pricey, short-lived toys (sorry, but your kid is never gonna learn to play that keyboard and there’s a good chance that Easy-Bake Oven will burn your house down), we set out to see which public agencies and city bureaus received the biggest, coolest, and most expensive toys—thanks to you and your tax dollars. 

While these agencies may have been blessed with many of the toys on their wish lists, we know austerity measures are coming. The Portland mayor’s office recently offered a budget preview that reveals city bureaus will likely need to cut another 5 percent from their budgets in the upcoming fiscal year. If that sounds like a bone dry way of explaining the city’s money sitch, imagine if you already had to cancel all your streaming services and lower your grocery bill last year, and now you have to cut even more expenses, to the point where you’re considering canceling your internet service and just stealing the shoddy WiFi signal from that coffee shop down the street.

And though the government shopping sprees may be coming to an end for now, let’s take stock of some big-ticket toys, tools, and trucks that taxpayers recently bought for our public agencies. Show this to your kids to explain why “Santa” had to scale back this year.

Body cameras

What they are: small video cameras roughly the size of a credit card that clip onto officers’ uniforms. In December 2023, Portland City Council authorized police to spend up to $10 million on body-worn cameras over the next five years. The end-of-year purchase was a bit of an impulse buy. The council approved the expense in an effort to save the bureau $1.5 million by approving a contract with camera manufacturer Axon before the new year. This feels like the equivalent of springing for a new washer and dryer during a Presidents Day sale because the deal is too good to pass up. 

Estimated cost: $10 million

Drones

What they are: small, aerial cameras also known as unmanned aircraft systems, which record video and images from the vantage point of a bird or an insect buzzing above your head. PPB started using drones in 2023 as part of a pilot program. This year, the City Council coughed up nearly $100,000 for the bureau to buy more devices. Police mainly use them to help get images at major crime and crash scenes. 

The bureau says the high-flying cameras allow officers to “monitor critical incidents from a distance, assist with search and rescue, and provide evidence of crimes.” Recently, PPB has deployed drones at crisis scenes involving uncooperative, potentially dangerous subjects, to try to peer into windows or gain a view of other hard-to-reach spaces. Police swear they’re not using drones for any type of facial recognition efforts. 

Estimated cost: $166,000

Crowd control weapons; armor

What it is: tear gas, riot shields, and impact munitions. Earlier this year, the Portland Police Bureau revived its crowd control specialists, formerly called the Rapid Response Team. Crowd control officers responded to large-scale protests over the spring at Portland State University and now, the bureau is preparing for demonstrations and potentially violent protests following the November election. The city didn’t skimp on PPB’s shopping budget, authorizing $1.1 million for the purchase of 100 shields; 350 tear gas canisters; 350 kinetic impact projectiles; 300 impact munitions with chemical irritants; 100 flash-bang incendiary devices, and munitions training. 

Note: Since they’re spending your tax money, all of these weapons will be used on you, dear readers… which gives new meaning to the phrase, “You get what you ask for.”

Estimated cost: $1.1 million

Articulated transit bus,
AKA “bendy bus”

What it is: a long, 60-person public transit bus with an accordion-like middle section, allowing the long bus to maneuver around tight roads while carrying more passengers. The buses are diesel-powered and allow TriMet to expand capacity on select, highly-used routes. Frequent service and more seats = more fentanyl traces, baby!

Estimated cost: $935,000

Tractor-drawn aerial truck

What it is: a big-ass fire engine with superpowers. Tractor-drawn aerial trucks give firefighters extra maneuverability and include an aerial ladder for reaching tall and tight spaces. They also have independent rear steering, so the trailer attached to the truck can be angled even when the cab isn’t. These behemoths typically range in length from 55 to 65 feet. 

Estimated cost: $1.7 million

Street sweeper

What it is: A heavy-duty truck that sweeps and vacuums. The latest street sweeper purchase by PBOT was a 2023 Elgin Eagle. The model boasts a conveyor that won’t jam, a variable height lift system and a high-capacity dump feature (paging Sir Mix-a-Lot!) As the manufacturer notes, the Eagle sweeper can maintain highway speeds and ensures “dumping is a breeze.”

Estimated cost: $424,500 

Snow plow 

What it is: A SnowDogg plow attachment for heavy-duty trucks that can scoop snow and debris off roads. You probably thought PBOT was the only bureau to come to our rescue during a snowstorm. Not so! The Water Bureau is also responsible for keeping roads clear during crummy weather, while responding to water main breaks and other crises. The Water Bureau recently bought two plow attachments and even opted for discontinued 2019 models to save some dough. The latest purchases weren’t meant for general use around the city. Instead they’re mostly meant to secure watersheds, clear access paths to the Water Bureau’s own facilities, and other bureau-specific responses—but still, it never hurts to have more of these puppies available during the next snowpocalypse.

Estimated cost: $5,600

In Andrea Arnold’s Bird, Irish actor Barry Keoghan plays a father of two teenagers. In the film, he had both children when he, too, was a teenager. He’s brash with tattoos everywhere, completely focused on an upcoming wedding with his three-month girlfriend. It’s a stellar performance from him, imbued with his own recent experiences of […]

The post Barry Keoghan on Young Fatherhood, Loving La La Land, and the Movement of Andrea Arnold’s Bird first appeared on The Film Stage.

India captain Rohit Sharma is not in Australia. There has been no official communication about the reason behind his absence

The father of a 10-year-old British-Pakistani girl on Wednesday admitted that he killed his daughter but maintained he had not meant to harm her, even as he beat her when she lay dying.

The father of a 10-year-old British-Pakistani girl on Wednesday admitted that he killed his daughter but maintained he had not meant to harm her, even as he beat her when she lay dying.

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2. Did You Know Vikrant Massey’s parents were neighbors of the Kapoor family? Actor reveals they stayed in godowns  PINKVILLA
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LONDON: In a dramatic turn of events at the Old Bailey, Urfan Sharif confessed to the murder of his 10-year-old daughter, Sara Sharif, admitting in court that he “takes full responsibility” for her tragic death.

Sharif detailed the brutal treatment he inflicted upon the girl, acknowledging he beat her with a cricket bat and metal pole, leading to her death on Aug 8, 2023, days before her body was discovered in their Surrey home.

The confession came during cross-examination by Caroline Carberry KC, who asked him bluntly if he had killed her by beating. “Yes, she died because of me,” Sharif responded. He revealed that he had struck Sara “severely” over several weeks, reportedly because he was angered by her frequent episodes of soiling herself and vomiting.

Sharif, 42, his wife, Beinash Batool, 30 and his brother Faisal Malik, 29, all facing charges related to what prosecutors have described as a “campaign of abuse” against Sara. The trio fled to Pakistan shortly after Sara’s death, with Sharif later calling the British police to confess he had “beat her up too much”.

A handwritten note, found near Sara’s fully clothed body, further documented Sharif’s admission, stating: “I swear to God that my intention was not to kill her. But I lost it.”

Medical examination reports presented to the court were harrowing. Sara’s postmortem revealed 71 external injuries, including fractures, burns, and bite marks.

When confronted with images of Sara’s injuries, Sharif appeared unable to look, repeatedly saying, “I accept everything,” as Carberry questioned him on the details of his alleged actions.

The prosecution presented a disturbing video clip from Aug 6, showing Sara dancing just two days before her death. Despite this glimpse of her lively spirit, Sharif admitted to brutally beating her that same evening.

The defence team for Sharif later sought a private consultation with him in court, delaying further proceedings.

The trial, however, continues, with Sharif and co-defendants maintaining not guilty pleas to the charges of murder and causing or allowing the child’s death.

Cross-examination

During the hearing, Carberry asked: “Do you accept that you had been beating Sara severely over a number of weeks?” He replied: “Yes, ma’am.”

He went on to accept attacking Sara with a cricket bat repeatedly and causing 25 fractures to her body.

Carberry continued: “I want to ask you about the occasions when you assaulted her with a cricket bat. What had she done to deserve such beatings in your mind?”

Sharif replied: “Nothing.”

She asked: “Why were you beating her so forcefully?”

He replied: “I was wrong.”

She continued: “Were you angry with her because in the summer of last year, she had started soiling herself?”

He replied: “Yes ma’am.”

She added: “And she had started vomiting, hadn’t she?” to which Sharif replied: “Yes, ma’am.”

Carberry asked: “And when she was sick you would get angry? And when she soiled herself you would get angry?” He replied: “Yes ma’am.”

He accepted causing injuries to Sara’s face and head by beating her with the bat and metal pole on 6 Aug.

Carberry continued: “You have pleaded not guilty to the offence of murder. Would you like that charge to be put to you again?”

He replied: “Yes ma’am.”

Published in Dawn, November 14th, 2024

Men often face challenges during the transition to fatherhood due to a lack of information and emotional support tailored to their specific needs, suggests

Fr. Barnabas Powell and Fr. Nicholas Louh discuss the recent loss of both of their fathers. The topic is "Our Heavenly Father and our Earthly Fathers." Listen at the end when an announcement is made about a new live call-in program on AFR called Healthy Minds Healthy Souls featuring Fr. Nicholas and his wife Dr. (Presvytera) Roxanne Louh - a Clinical Psychologist in Jacksonville, FL. It begins January 24 at 8:00 PM Eastern/7:00 PM Central.

A kids' camp brings healing and forgiveness in the township of Mamelodi.

An OMer from Canada shares about different encounters she had during an outreach to Arab tourists in Switzerland.

Samson Viswanath, father of India cricketer Sanju Samson, has made a shocking claim regarding his son's international career.

Arjun Tendulkar accomplished a remarkable feat that even his legendary father Sachin Tendulkar never achieved.

Theology: Finney was a primary influence on the "revival" style of theology which emerged in the 19th century. Though coming from a Calvinistic background, Finney rejected tenets of "Old Divinity" Calvinism which he felt were unbiblical and counter to evangelism and Christian mission. -- Finney's theology is difficult to classify, as can be observed in his masterwork, Religious Revivals. In this work, he emphasizes the involvement of a person's will in salvation. Whether he believed the will was free to repent or not repent, or whether he viewed God as inclining the will irresistibly (as in Calvinist doctrine, where the will of an elect individual is changed by God so that they now desire to repent, thus repenting with their will and not against it, but not being free in whether they choose repentance since they must choose what their will is inclined towards), is not made clear. Finney, like most Protestants, affirmed salvation by grace through faith alone, not by works or by obedience. Finney also affirmed that works were the evidence of faith. The presence of unrepentant sin thus evidenced that a person had not received salvation. -- In his Systematic Theology, Finney remarks that "I have felt greater hesitancy in forming and expressing my views upon this Perseverance of the saints, than upon almost any other question in theology." At the same time, he took the presence of unrepented sin in the life of a professing Christian as evidence that they must immediately repent or be lost. Finney draws support for this position from Peter's treatment of the baptized Simon (see Acts 8) and Paul's instruction of discipline to the Corinthian church (see 1 Corinthians 5). This type of teaching underscores the strong emphasis on personal holiness found in Finney's writings. -- Finney's understanding of the atonement was that it satisfied "public justice" and that it opened up the way for God to pardon people of their sin. This was the so-called New Divinity which was popular at that time period. In this view, Christ's death satisfied public justice rather than retributive justice. As Finney put it, it was not a "commercial transaction." This view of the atonement is typically known as the governmental view or government view. -- Princeton Theological Seminary Professor Albert Baldwin Dod reviewed Finney's 1835 book Lectures on Revivals of Religion and rejected it as theologically unsound from a Calvinistic perspective, not necessarily from a Christian perspective. Dod was a defender of Old School Calvinist orthodoxy (see Princeton theologians) and was especially critical of Finney's view of the doctrine of total depravity.

Egypt's Golden Empire: In 1570 B.C., when Rome was still a marsh and the Acropolis was an empty rock, Egypt was already 1000 years old. Although the period of the pyramid-builders was long over, Egypt lay on the threshold of its greatest age. The New Kingdom would be an empire forged by conquest, maintained by intimidation and diplomacy, and remembered long after its demise. Led by a dynasty of rich personalities, whose dramatic lives changed the course of civilization, Egypt's Golden Empire presents the most extraordinary period in Egyptian history: from 1570 B.C. to 1070 B.C., when the Egyptian Empire reached its zenith. -- The Medici: Godfathers of the Renaissance - From a small Italian community in 15th century Florence, the Medici family would rise to rule Europe in many ways. Using charm, patronage, skill, duplicity and ruthlessness, they would amass unparalleled wealth and unprecedented power. They would also ignite the most important cultural and artistic revolution in Western history- the European Renaissance. But the forces of change the Medici helped unleash would one day topple their ordered world. An epic drama played out in the courts, cathedrals and palaces of Europe, this series is both the tale of one family's powerful ambition and of Europe's tortured struggle to emerge from the ravages of the Dark Ages. -- Japan: Memoirs Of A Secret Empire - Commanding shoguns and samurai warriors, exotic geisha and exquisite artisans -- all were part of the Japanese "renaissance" -- a period between the 16th and 19th centuries when Japan went from chaos and violence to a land of ritual refinement and peace. But stability came at a price: for nearly 250 years, Japan was a land closed to the Western world, ruled by the Shogun under his absolute power and control. Japan: Memoirs of a Secret Empire brings to life the unknown story of a mysterious empire, its relationship to the West, and the forging of a nation that would emerge as one of the most important countries in the world. -- The Roman Empire in the First Century: Two thousand years ago, at the dawn of the first century, the ancient world was ruled by Rome. Through the experiences, memories and writings of the people who lived it, this series tells the story of that time - the emperors and slaves, poets and plebeians, who wrested order from chaos, built the most cosmopolitan society the world had ever seen and shaped the Roman empire in the first century A.D. -- The Greeks: Crucible [melting pot] of Civilization - The Greeks - Classical Greece of the 4th and 5th centuries, B.C. was a magnificent civilization that laid the foundations for modern science, politics, warfare, and philosophy, and produced some of the most breathtaking art and architecture the world has ever known. Through the eyes and words of the great heroes of ancient Greece, this dazzling production charts the rise, triumph, and eventual decline of the world's first democracy. Now, through dramatic storytelling and state-of-the-art computer animation, you witness history, art, and government with giants like Pericles, Socrates, Plato, and Aristotle.

King Charlemagne: The greatest of medieval kings was born in 742, at a place unknown. He was of German blood and speech, and shared some characteristics of his people- strength of body, courage of spirit, pride of race, and a crude simplicity many centuries apart from the urbane polish of the modern French. He had little book learning; read only a few books- but good ones; tried in his old age to learn writing, but never quite succeeded; yet he could speak old Teutonic and literary Latin, and understood Greek. In 771 Carloman II died, and Charles at twenty-nine became sole king. Two years later he received from Pope Hadrian II an urgent appeal for aid against the Lombard Desiderius, who was invading the papal states. Charlemagne besieged and took Pavia, assumed the crown of Lombardy, confirmed the Donation of Pepin, and accepted the role of protector of the Church in all her temporal powers. -- Returning to his capital at Aachen, he began a series of fifty-three campaigns- nearly all led in person- designed to round out his empire by conquering and Christianizing Bavaria and Saxony, destroying the troublesome Avars, shielding Italy from the raiding Saracens, and strengthening the defenses of Francia against the expanding Moors of Spain. The Saxons on his eastern frontier were pagans; they had burned down a Christian church, and made occasional incursions into Gaul; these reasons sufficed Charlemagne for eighteen campaigns (772-804), waged with untiring ferocity on both sides. Charles gave the conquered Saxons a choice between baptism and death, and had 4500 Saxon rebels beheaded in one day; after which he proceeded to Thionville to celebrate the nativity of Christ. -- The empire [of Europe] was divided into counties, each governed in spiritual matters by a bishop or archbishop, and in secular affairs by a comes (companion- of the king) or count. A local assembly of landholders convened twice or thrice a year in each provincial capital to pass upon the government of the region, and serve as a provincial court of appeals. The dangerous frontier counties, or marches, had special governors- graf, margrave, or markherzog; Roland of Roncesvalles, for example, was governor of the Breton march. All local administration was subject to missi dominici- "emissaries of the master"- sent by Charlemagne to convey his wishes to local officials, to review their actions, judgments, and accounts; to check bribery, extortion, nepotism, and exploitation, to receive complaints and remedy wrongs, to protect "the Church, the poor, and wards and widows, and the whole people"from malfeasance or tyranny, and to report to the King the condition of the realm; the Capitulare missorum establishing these emissaries was a Magna Carta for the people, four centuries before England's Magna Carta for the aristocracy. That this capitulary meant what it said appears from the case of the duke of Istria, who, being accused by the missi of divers injustices and extortions, was forced by the King to restore his thievings, compensate every wronged man, publicly confess his crimes, and give security against their repetition. ... (Charlemagne) had four successive wives and five mistresses or concubines. His abounding vitality made him extremely sensitive to feminine charms; and his women preferred a share in him to the monopoly of any other man. His harem bore him some eighteen children, of whom eight were legitimate. -- The ecclesiastics [priests] of the court and of Rome winked leniently at the Moslem [Muslim] morals of so Christian a king. He was now head of an empire far greater than the Byzantine, surpassed, in the white man's world, only by the realm of the Abbasid caliphate. But every extended frontier of empire or knowledge opens up new problems. Western Europe had tried to protect itself from the Germans by taking them into its civilization; but now Germany had to be protected against the Norse and the Slavs. The Vikings had by 800 A.D. established a kingdom in Jutland, and were raiding the Frisian coast. Charles hastened up from Rome, built fleets and forts on shores and rivers, and stationed garrisons at danger points. In 810 the king of Jutland invaded Frisia and was repulsed; but shortly thereafter, if we may follow the chronicle of the Monk of St. Gall, Charlemagne, from his palace at Narbonne, was shocked to see Danish pirate vessels in the Gulf of Lyons. Perhaps because he foresaw, like Diocletian, that his overreaching empire needed quick defense at many points at once, he divided it in 806 among his three sons- Pepin, Louis, and Charles. But Pepin died in 810, Charles in 811; only Louis remained, so absorbed in piety as to seem unfit to govern a rough and treacherous world. Nevertheless, in 813, at a solemn ceremony, Louis was elevated from the rank of king to that of emperor, and the old monarch uttered his nunc dimittis: "Blessed be Thou, O Lord God, Who hast granted me the grace to see with my own eyes my son seated on my throne!" -- Death: Four months later, wintering at Aachen, he was seized with a high fever, and developed pleurisy. He tried to cure himself by taking only liquids; but after an illness of seven days he died, in the forty-seventh year of his reign and the seventy-second year of his life (814 A.D.). He was buried under the dome of the cathedral at Aachen, dressed in his imperial robes. Soon all the world called him Carolus Magnus, Karl der Grosse, Charlemagne; and in 1165 A.D., when time had washed away all memory of his mistresses, the Church which he had served so well enrolled him among the blessed.

Life: Little is known of the life of Dionysius, and what is known is from Eusebius Pamphilius and text fragments from his letters. It is clear Dionysius was held in high esteem as a writer of letters by the second century churches, not only from Eusebius' statement, but also from the fact that heretics thought it worthwhile to circulate interpolated and mutilated copies of his letters. That he wrote epistles to churches so widely scattered shows that he possessed a widely held reputation. Most of these letter are no longer extant. -- Dionysius can be dated to the second half of the second century from the dating of his letters to noted Christians of the time, such as to the Bishop of Rome Soter who served from about 167 to 175, a period of service overlapping that of Dionysius. -- Eusebius knew of a collection of seven Catholic Epistles by Dionysius, a letter to him from Bishop Pinytus of Knossus, a private letter of spiritual advice to a lady named Chrysophora, who had written to him, and his letter to Bp. Soter. In his letter to Bp. Soter, Dionysius lauds the practice of the Church of Rome for its practice of sending alms and gifts for the needy to churches in many cities. In a letter to Nicomedia, Bp. Dionysius praises the Nicomedians for their standing fast in the truth and condemnation of the heresy of Maricion of Sinope that was active in his day. The date and cause of Dionysius' death is unknown. He reposed [retired] before the year 199 A.D. While traditionally Dionysius has been held by some in the Eastern Church to be a martyr, there is no historical foundation for his martyrdom.

Development of monastic communities: The small communities forming around the Desert Fathers were the beginning of Christian monasticism. Initially Anthony and others lived as hermits, sometimes forming groups of two or three. Small informal communities began developing, until the monk Pachomius, seeing the need for a more formal structure, established a monastery with rules and organization. His regulations included discipline, obedience, manual labor, silence, fasting, and long periods of prayer - some historians view the rules as being inspired by Pachomius' experiences as a soldier. -- The first fully organized monastery under Pachomius included men and women living in separate quarters, up to three in a room. They supported themselves by weaving cloth and baskets, along with other tasks. Each new monk or nun had a three year probationary period, concluding with admittance in full standing to the monastery. All property was held communally, meals were eaten together and in silence, twice a week they fasted, and they wore simple peasant clothing with a hood. Several times a day they came together for prayer and readings, and each person was expected to spend time alone meditating on the scriptures. Programs were created for educating those who came to the monastery unable to read. -- Pachomius also formalized the establishment of an abba (father) or amma (mother) in charge of the spiritual welfare of their monks and nuns, with the implication that those joining the monastery were also joining a new family. Members also formed smaller groups, with different tasks in the community and the responsibility of looking after each other's welfare. The new approach grew to the point that there were tens of thousands of monks and nuns in these organized communities within decades of Pachomius' death. One of the early pilgrims to the desert was Basil of Caesarea, who took the Rule of Pachomius into the eastern church. Basil expanded the idea of community by integrating the monks and nuns into the wider public community, with the monks and nuns under the authority of a bishop and serving the poor and needy. -- As more pilgrims began visiting the monks in the desert, the early literature coming from the monastic communities began spreading. Latin versions of the original Greek stories and sayings of the Desert Fathers, along with the earliest monastic rules coming out of the desert, guided the early monastic development in the Byzantine world and eventually in the western Christian world. The Rule of Saint Benedict was strongly influenced by the Desert Fathers, with Saint Benedict urging his monks to read the writings of John Cassian on the Desert Fathers. The Sayings of the Desert Fathers was also widely read in the early Benedictine monasteries. -- Withdrawal from society: The legalization of Christianity by the Roman Empire in 313 A.D. actually gave Anthony a greater resolve to go out into the desert. Anthony, who was nostalgic for the tradition of martyrdom, saw withdrawal and asceticism as an alternative. **When members of the {desert monastic} Church began finding ways to work with the Roman state, {a few of} the Desert Fathers saw that as a compromise between "the things of God and the things of Caesar." **The monastic communities were essentially **an alternate [heretical] Christian society. The {few early} hermits doubted that religion and politics could ever produce a truly Christian society. For them, the only Christian society was spiritual and not mundane. -- {Note: Where the early (heretics) Desert Monks failed to influence the early Christian Church via their false doctrine the Roman Government via Constantine would succeed in exerting a secular influence over the Christian Church. Then with a Roman secular influence over the Christian Church [starting from about 313 A.D - 325 A.D. the Desert Heretics were then able to leave behind the desert and [under the guise of the 313 A.D. edict of religious tolerance] once again entered the cities to work as scholars, faculty, administrators, and priests for avenues to continue to influence the true Christian Church with their destructive and very unchristian heresies.}

It was the same Publius who received the Apostle Paul during his shipwreck on the island as recounted in the Acts of the Apostles. According to the Acts of the Apostles, St. Paul cured Publius' dysentery-afflicted father. -- Book: by Rev. Alban Butler (1711-1773 A.D.). Volume I: January. "The Lives of the Saints" last published 1866. - St. Publius, Bishop and Martyr [died January 21, 125 A.D. in Athens, Greece] HE succeeded St. Dionysius the Areopagite in the see of Athens, as we are assured by St. Dionysius of Corinth, quoted by Eusebius. 1 He went to God by martyrdom, and Saint Quadratus was chosen third bishop of that city. See Le Quien, Or. Christ. t. 2. p. 169. Note 1. Euseb. l. 4. c. 23.

Sara Sharif's murder-accused father has told jurors he "takes full responsibility" for the death of his daughter.

No, this is not a talk about God. This is a talk about the inspirations of my father. His words are basically the reason I'm coming back. My father isn't the prettiest face in politics, but he is rather active....

As such Bhagwat knows that Modi has fulfilled the Hindutva agenda in the best possible way.

Fr. Stephen looks at several of Christ's difficult sayings and what they mean. Why is it permissible to call a priest "Father"?

Much of the "baggage" we carry in our lives is something into which we were born. Understanding this and God's place in healing it is the subject of this talk by Fr. Stephen Freeman.

A relationship with a spiritual father is one of the most important relationships in an Orthodox Christian's life. Join Christian and his pastor, Fr. James Coles, this week as they explore the role and the reason for the spiritual father, particularly in the mystery of confession.

Fr. Thomas takes a closer look at the seventh Sunday of Pascha - the Sunday between Ascension and Pentecost.

On the first two Sundays before Christmas, we commerate and sing about all of the faithful throughout the ages who prepared for the birth of Christ. Fr. Tom references the book Surprised by Christ by Fr. A. James Bernstein which is available from Conciliar Press.

Fr. Thomas takes a second look at the story of The Prodigal Son, this time focusing on the meaning of The Father's House.

Today Fr. Tom talks about the study and communication of the Fathers of the Church according to Archimandrite Vasileios, retired Abbot of the Iviron Monastery on Mt. Athos.

Fr. Thomas addresses a listener question on the often misunderstood admonition in the Gospel of Matthew to call no man father.

In this second episode, Jeannie explores how the Fathers of the Church viewed Scripture and what that should mean to us today when we open the pages of the Bible.

Pres. Jeannie continues her analysis of how we study the Scriptures through the lens of the Fathers.

How does the Orthodox view of the Fathers of the Church differ from the Roman Catholic view? What about St. Augustine? What is his role in the Orthodox Church as it relates to the study of the Bible? These questions and many more are addressed in this week's episode.

Today Jeannie concludes her introduction to the Bible with a look at the two best known Latin Fathers of the Church.

Fr Joseph preaches a children's sermon—with help from "Heaven"—at Holy Resurrection Church, Gillette, Wyoming.

Fr. John shares his homily from the Sunday of the Holy Fathers.

Fr. John Whiteford discusses the importance of respect for fathers.

Fr. John Whiteford speaks on Psalm 77 and the importance of living out our faith.

Fr. John Whiteford talks about the Lord's Prayer, its different elements, and when Christ taught His disciples about the Lord's Prayer from Matthew 6:9.

Fr. John Whiteford's sermon from December 24, 2023.

On this Father's Day we hear how important it is to provide our children with a good example of fatherhood so that they can call God, Father!

Fr. Seraphim Aldea narrates the importance of struggle in the relationship with a spiritual father, through his own physical journey from his monastery to the Holy Mountain.

Fr. Seraphim Aldea shares practical insights about developing a relationship with a spiritual father.