ethics

OSCE/ODIHR event in Kyiv supports dialogue platform in Verkhovna Rada on parliamentary ethics

Supporting the process of ethical standards reform and developing a code of conduct for members of the Verkhovna Rada, the Ukrainian parliament, was the focus of an event, co-organized by the OSCE Office for Democratic Institutions and Human Rights (ODIHR), the Verkhovna Rada, the Agency for Legislative Initiatives, the USAID RADA Program and the Netherlands Institute for Multi-party Democracy.

Bringing together 20 Members of Parliament, the event aimed at identifying and addressing specific ethical dilemmas facing them. The event also provided a platform for discussing various ethical dilemmas relating to conflict of interest, gift declaration, gender equality and conduct in private vs. public life with representatives of around 50 civil society and international organizations.

"Enhancing trust in the Verkhovna Rada is a necessary precondition for ensuring and maintaining the legitimacy and trust of our institution," said Andriy Parubiy, Speaker of the Parliament of Ukraine. "This is our main responsibility and an opportunity."

Participants also discussed avoiding harm to the reputation of the Parliament by considering ethical dilemmas and the low level of public trust in the institution, as well as exploring ways the introduction of ethical standards for its members can increase confidence. 

Pat Cox, former President of the European Parliament and Head of the European Parliament's Needs Assessment Mission to the Verkhovna Rada, said: "Ethics is not only about black and white, legal and illegal, but also about regulating unethical behaviour and thus showing the public that you strive towards ensuring the highest professionalism standards in your work."

"ODIHR has, in recent years, supported more than 12 national Parliaments with developing and adopting a code of conduct," said Kateryna Ryabiko, Project Co-coordinator at ODIHR. "I am convinced that we, together with partner organisations and experts, will be able to support the Verkhovna Rada with ethics reform and development of professional standards for MPs that will meet the public’s expectations of transparency and accountability."

The event was organized as part of the ODIHR’s "Strengthening dialogue among civil society and with key governmental stakeholders in Ukraine" project, which was launched in April 2015 with the goal of enhancing effective mechanisms for dialogue to address key human rights issues in Ukraine, in line with OSCE commitments and international standards.

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Orthodoxy and Bioethics: Abortion, Euthanasia, and Stem-Cell Research

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ethics

North Korea, The Interview and Movie Ethics

Its been quite a while since I blogged .. I'm going to try to write a bit more consistently from now (try being the key!). I thought I'll start with a light topic!

So I watched the now infamous The Interview two nights ago. I'm no movie critic, but I thought it was a cheap, crass stupid movie with no depth whatsoever. More of a dumbass slapstick movie than anything else.

Again, I'm no movie critic so I don't recommend you listen to me; watch it and make up your own mind :-). I have made up mine!

HOWEVER, I do think the Internet literati's reaction to this movie is grossly wrong, unfair and arrogant.

Has there ever been any other Hollywood movie where the SITTING president of a country is made to look like a jackass and assassinated in the most stupid way? I can't think of any movies like that. In fact, I don't think Bollywood or any other movie system has produced such a movie.

When Hollywood movies have US presidents in them they're always made out to be the hero (e.g. White House Down) and they pretty much never die. If they do die, then they die a hero (e.g. 2012) in true patriotic form.

I don't recall seeing a single movie where David Cameron or Angela Merkel or Narendra Modi or any other sitting president was made to look like a fool and gets killed as the main point of the movie (or in any other fashion).

I believe the US Secret Service takes ANY threats against the US president very seriously. According to Wikipedia, a threat against the US president is a class D felony (presumably a bad thing). I've heard of students who send anonymous (joking) email threats get tracked down and get a nice visit.

So, suppose Sony Pictures decided to make a movie which shows President Obama being a jackass and then being killed? How far would that go before the US Secret Service shuts it down?

In my view the fact that this movie was conceived, funded and made just goes to show how little respect the US system has for people that are not lined up in the US way. Its fine for the US government, and even the US people, to have no respect for some country, its president or whatever, but I have to agree with North Korea when they say that this movie is a violation of the UN charter:

With no rhetoric can the U.S. justify the screening and distribution of the movie. This is because "The Interview" is an illegal, dishonest and reactionary movie quite contrary to the UN Charter, which regards respect for sovereignty, non-interference in internal affairs and protection of human rights as a legal keynote, and international laws.
– NORTH KOREA NATIONAL DEFENCE COMMISSION SPOKESMAN
    (From: http://www.itv.com/news/story/2014-12-27/north-korea-insults-obama-and-blames-us-for-internet-outages/.)

    Would all the Internet literati who hailed the release of the movie act the same way if Bollywood produced a movie mocking Obama and killing him off? If not, why the double standard??

    Its disappointing that thinking people also get caught up in the rhetoric and ignore basic decency. Just to be clear- I'm not saying North Korea is a great place. I have no idea what things are really like there. What I do know is that I don't trust the managed news rhetoric that is delivered as fact by CNN, Fox, BBC, Al Jazeera or anyone any more about any topic. This is after observing how Sri Lanka was represented in various of these channels during the war and after being here to observe some side of it myself. After Iraq (where are those WMDs now?) you'd think that smart people wouldn't just believe any old crap that's put out .. I distinctly remember watching the news conference (broadcast on BBC) immediately after Colin Powell made his speech with pictures to the UN Security Council where the then Iraqi Foreign Minister (can't remember his name - fun looking dude) went thru each picture and gave an entirely different explanation. We now know who was telling the truth. I try hard not to get caught up in any of the rhetoric as a result now.

    There's an entirely different topic of whether the North Koreans attacked Sony Pictures' network and whether the US government hackers shut down their Internet. It seems that the general trend (as of today) is that it wasn't the North Koreans, despite what the FBI said: http://www.cnn.com/2014/12/27/tech/north-korea-expert-doubts-about-hack/index.html.

    So I'm with the North Koreans on this one: This movie should not have been conceived, funded and produced. I don't condone the hackers' approach for trying to stop it; instead Sony Pictures should've had more ethics and not done it at all. So, IMO: Shame on you Sony Pictures Entertainment!




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    Informing Systems as the Transformers of Information Wave into Virtual Civilization and Their Ethics Question

    The purpose of this investigation is to define the central contents and issues of the impact of informing systems on the rise and development of Virtual Civilization. The methodology is based on an interdisciplinary big-picture view of the Virtual Civilization’s elements of development and their interdependency. Among the findings are: Virtual Civilization has infrastructural characteristics, a world-wide unlimited, socially constructed work and leisure space in cyberspace, and it can last centuries/millennia - as long as informing systems are operational. Practical implications: The mission of Virtual Civilization is to control the public policy of real civilizations in order to secure the common good in real societies. Social implication: The quest for the common good by virtual society may limit or even replace representative democracy by direct democracy which, while positively solving some problems, may eventually trigger permanent political chaos in real civilizations. Originality: This investigation, by providing an interdisciplinary and civilizational approach at the big-picture level defined the ethics question of the role of informing systems in the development of Virtual Civilization.




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    Citizen Science and Biomedical Research: Implications for Bioethics Theory and Practice

    Certain trends in scientific research have important relevance to bioethics theory and practice. A growing stream of literature relates to increasing transparency and inclusivity of populations (stakeholders) in scientific research, from high volume data collection, synthesis, and analysis to verification and ethical scrutiny. The emergence of this stream of literature has implications for bioethics theory and practice. This paper seeks to make explicit these streams of literature and to relate these to bioethical issues, through consideration of certain extreme examples of scientific research where bioethical engagement is vital. Implications for theory and practice are derived, offering useful insights derived from multidisciplinary theory. Arguably, rapidly developing fields of citizen science such as informing science and others seeking to maximise stakeholder involvement in both research and bioethical engagement have emerged as a response to these types of issues; radically enhanced stakeholder engagement in science may herald a new maximally inclusive and transparent paradigm in bioethics based on lessons gained from exposure to increasingly uncertain ethical contexts of biomedical research.




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    A NOVEL APPROACH TO BUSINESS ETHICS EDUCATION: EXPLORING HOW TO LIVE AND WORK IN THE 21ST CENTURY

    The power of great novelists' storytelling is demonstrated by their ability to shape social attitudes, beliefs, and behaviors, and even to make life more worth living. However, although narrative pedagogical methods are widely employed in business education, and there are literature-focused electives, business seems to be too busy to require students to read novels. Novels may be perceived to be too long to generate an immediate return on investment. Few great novels are about business, and fewer still are set in a business environment relevant to the economic and technological context of the 21st century. The ones that are, however, are worth the investment, as they just might turn our business students into better business people. This novel claim builds upon the widely accepted thesis that narrative pedagogy cultivates better business people and increasing scientific evidence of the benefits of reading great novels. It goes further to suggest that great novels might belong as part of the core ethics requirement in that the form and quality of a narrative determines its enduring, ethical effectiveness. Particularly, novels distinctively explore the intersection of what to do and how to live that management education needs to develop better persons and more responsible professionals.




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    The BioFresh Blog - Perspective: Martin Sharman on ethics and the ecosystem services paradigm

    In this guest post Martin Sharman opens up a rich area of debate by arguing that as a policy concept, ecosystem services puts human wants first and foremost and undermines moral-aesthetic value arguments for conservation that are widely held in society. Martin was the policy offer responsible for biodiversity and ecosystems in the European Commission’s DG Research & Innovation up until his retirement last November. During his career he made an enormous contribution to biodiversity research and policy, including the initiation of the BioFresh project. The opinions expressed in this post are, of course, his own and are not intended to represent a position of either the Commission or BioFresh.

    A "resource" is something that is useful to someone. A "natural resource" is something in the natural environment that a human can use to satisfy want or increase wellbeing.

    To adopt this vocabulary is to adopt a forthright utilitarian view of the natural environment, and implicitly to accept that human benefit is the only good. Not only is human benefit the only good, but it is quantifiable – for if not, then we can never agree on what constitutes a resource, or who has the greater right to it. Thus someone who speaks of natural resources accepts, again implicitly, that happiness and wellbeing can be quantified. The vocabulary also requires that this quantified human benefit remains, if not constant, then comparable over cultures and generations.

    More than this: the wellbeing of the "resource" is insignificant. It is only by setting concern for the wellbeing of the resource to zero that one can regard it as merely something to satisfy human want. Human benefit is the only good. This is the First Commandment; in the limpid words of the King James version of the bible, thou shalt have no other gods before me.

    In this observation lies much of the moral argument against the concept of ecosystem services: just as oranges are not the only fruit, so humans are not the only species.

    The concept of ecosystem services is one thing; the premise of its proponents is another. It is, in short, that conservation based on intrinsic value of biodiversity has failed to stop the loss of species, ecosystems, and the complex web of interactions between them. Since an ethical argument has failed, then we should try self-interest. By demonstrating that human wellbeing is increased by the services rendered by ecosystems, we can motivate people to protect the source of the service – biodiversity.

    We know that conservation is not working because we continue to lose biodiversity. Oh yeah? This is the equivalent of me deciding that my accelerator is not working because my car is losing speed. Why is such a daft non-sequitur accepted by otherwise intelligent people? You immediately thought of many reasons my car might be losing speed – I have the brakes on, I’m going up a hill, I’ve run out of fuel, I’ve run into sand, I’ve hit an oncoming truck. The obvious reason that we are losing biodiversity is the memento mori that stares at us from our looking glass – biodiversity loss is the inevitable result of our debt-based economic system and our swelling population’s unsustainable demands on nature. We all know that. Why do we mutely accept the dangerously diversionary nonsense that "biodiversity is being lost because conservation is not working"?

    Ecosystem services takes the utilitarian logic of natural resources one important step further. A "service" by definition benefits humans. If we are to protect services only if they benefit humans, then what happens to the useless ecosystems? Are they simply to be cemented over?

    I recently heard a discussion in which one person said "most people are useless", meaning that they are surplus to requirement. The outrage that this provoked was spearheaded by someone saying that you can never prove that anyone is useless, because you can never know enough about their contribution to their social fabric. So does this mean that you can never show that an ecosystem is useless? If so that leaves the ecosystem services argument saying that because some ecosystems benefit humans, we have to protect every ecosystem.

    Which may be the right answer, but why reach it by such objectionable means?

    For those of us with a reverence of nature, the ecosystem services rhetoric and mindset are abhorrent, being fundamentally immoral and unethical. They take the most ecologically damaging invasive species in the history of life, and place it above all other species on Earth. They cast all other – voiceless – species in the role of consumables. This mindset might have worked for Homo habilis. It will not work for Homo sapiens.

    Martin Sharman  for the BioFresh Blog: http://biofreshblog.com/2013/07/03/perspective-martin-sharman-on-ethics-and-the-ecosystem-services-paradigm/

     





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    Did George Floyd Die Or Was He Murdered? One Of Many Ethics Questions NPR Must Answer

    Since a Minneapolis police officer killed George Floyd on Memorial Day, NPR has faced ethical challenges every hour of every day, including how to describe the killing, how to use the audio of Floyd's last words, how to document Floyd's life and how to describe the mass demonstrations. The best answer to every one of these questions is: embrace precision, be descriptive, use more words. The more this happens, the better the journalism. When news organizations, including NPR, sometimes fall short, it's usually because of an attempt to economize words. This week we received questions and complaints from a number of listeners about a variety of topics. I have summarized them across four general questions that I put to two senior editors and one host. Here's a breakdown of the most frequent questions and the answers I received: Why do hosts and reporters say, "George Floyd died in police custody?" It seems like an understatement. That phrase does feel incomplete, even weak, given that




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    But in today’s world, and in the practice of international relations, the choice is rarely this simple.  

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