the first, 1095-1101;

the second, headed by Louis VII, 1145-47;

the third, conducted by Philip Augustus and Richard Coeur-de-Lion, 1188-92;

the fourth, during which Constantinople was taken, 1204;

the fifth, which included the conquest of Damietta, 1217;

the sixth, in which Frederick II took part (1228-29); also Thibaud de Champagne and Richard of Cornwall (1239);

the seventh, led by St. Louis, 1249-52;

the eighth, also under St. Louis, 1270.

"In accordance with the eternal purpose of God, who willed to prepare a most pure habitation for Himself in order to take flesh and dwell among men, Joachim and Anna were prevented from having children for many years. Their barren old age was symbolic of human nature itself, bowed down and dried up under the weight of sin and death, yet they never ceased begging God to take away their reproach. Now when the time of preparation determined by the Lord had been fulfilled, God sent an Angel to Joachim in solitude on a mountain, and to Anna in her affliction weeping in her garden, to tell them that the ancient prophecies were soon to be fulfilled in them: a child would be born to them, who was destined to become the veritable Ark of the new Covenant, the divine Ladder, the unburnt Bush, the living Temple where the Word of God would take up his abode. Through the conception of Saint Anna, the barrenness of human nature itself, separated from God by death, has on this day been brought to an end; and by the wondrous birth-giving of her who had remained childless until the age when women can no longer bear fruit, God announced and testified to the more astonishing miracle of the Conception without seed, and of the immaculate coming to birth of Christ within the heart and the womb of the Most Holy Virgin and Mother of God.   "Even though the birth of the Blessed Virgin Mary took place through a miraculous action of God, she was conceived by the union of man and woman in accordance with the laws of our human nature, which has fallen through Adam's transgression and become subject to sin and corruption (cf. Gen. 3:16). As the chosen Vessel and precious Shrine prepared by God since the beginning of time, she is indeed the most pure and the most perfect of mankind, but even so, she has not been set apart from our common inheritance nor from the consequences of the sin of our first parents. Just as it was fitting that Christ, in order to deliver us from death by his own voluntary death (Heb. 2:14), should by His Incarnation be made like to men in all things except sin; so it was meet that His Mother, in whose womb the Word of God would unite with human nature, should be subject to death and corruption like every child of Adam, lest we not be fully included in Salvation and Redemption. The Mother of God has been chosen and preferred among all women, not arbitrarily, but because God foresaw that she would preserve her purity and keep it perfect: conceived and born like all of us, she has been worthy to become the Mother of the Son of God and the mother of us all. So, in her tenderness and compassion, she is able to intercede for us with her Son, that He may have mercy upon us.   "Just as the Lord Jesus Christ was the fruit of the virginity of the holy Mother of God, so she herself was the fruit of the chastity of Joachim and Anna. And by following the same path of chastity we too, monks and Christian married people, can bring Christ to be born and grow in us." (Synaxarion)   In the Latin church, this day is called the Feast of the Immaculate Conception, reflecting the erroneous Latin view of the conception of the Holy Theotokos.   "The doctrine of the Immaculate Conception proclaimed by the Roman Catholics in 1858 is rejected by the Orthodox Church, but without in any way detracting from the dignity of the Mother of God. In fact, according to the Fathers, the inheritance from Adam consists not in a personal responsibility of all men for original sin, but simply in the inheritance of the consequences of sin: death, corruption and the passions (including procreation and fleshly union). Hence the Orthodox have no difficulty in recognizing that the Mother of God was heir, like us, of all the consequences of Adam's sin — Christ alone was exempt — but at the same time pure and without personal sin, for she freely kept herself from all attraction for the world and for the passions, and she voluntarily co-operated in God's purpose by obeying His will with docility: Behold the handmaid of the Lord; be it unto me according to thy word, she replied to the Angel Gabriel (Luke 1:38)" (Synaxarion)

"In accordance with the eternal purpose of God, who willed to prepare a most pure habitation for Himself in order to take flesh and dwell among men, Joachim and Anna were prevented from having children for many years. Their barren old age was symbolic of human nature itself, bowed down and dried up under the weight of sin and death, yet they never ceased begging God to take away their reproach. Now when the time of preparation determined by the Lord had been fulfilled, God sent an Angel to Joachim in solitude on a mountain, and to Anna in her affliction weeping in her garden, to tell them that the ancient prophecies were soon to be fulfilled in them: a child would be born to them, who was destined to become the veritable Ark of the new Covenant, the divine Ladder, the unburnt Bush, the living Temple where the Word of God would take up his abode. Through the conception of Saint Anna, the barrenness of human nature itself, separated from God by death, has on this day been brought to an end; and by the wondrous birth-giving of her who had remained childless until the age when women can no longer bear fruit, God announced and testified to the more astonishing miracle of the Conception without seed, and of the immaculate coming to birth of Christ within the heart and the womb of the Most Holy Virgin and Mother of God.   "Even though the birth of the Blessed Virgin Mary took place through a miraculous action of God, she was conceived by the union of man and woman in accordance with the laws of our human nature, which has fallen through Adam's transgression and become subject to sin and corruption (cf. Gen. 3:16). As the chosen Vessel and precious Shrine prepared by God since the beginning of time, she is indeed the most pure and the most perfect of mankind, but even so, she has not been set apart from our common inheritance nor from the consequences of the sin of our first parents. Just as it was fitting that Christ, in order to deliver us from death by his own voluntary death (Heb. 2:14), should by His Incarnation be made like to men in all things except sin; so it was meet that His Mother, in whose womb the Word of God would unite with human nature, should be subject to death and corruption like every child of Adam, lest we not be fully included in Salvation and Redemption. The Mother of God has been chosen and preferred among all women, not arbitrarily, but because God foresaw that she would preserve her purity and keep it perfect: conceived and born like all of us, she has been worthy to become the Mother of the Son of God and the mother of us all. So, in her tenderness and compassion, she is able to intercede for us with her Son, that He may have mercy upon us.   "Just as the Lord Jesus Christ was the fruit of the virginity of the holy Mother of God, so she herself was the fruit of the chastity of Joachim and Anna. And by following the same path of chastity we too, monks and Christian married people, can bring Christ to be born and grow in us." (Synaxarion)   In the Latin church, this day is called the Feast of the Immaculate Conception, reflecting the erroneous Latin view of the conception of the Holy Theotokos.   "The doctrine of the Immaculate Conception proclaimed by the Roman Catholics in 1858 is rejected by the Orthodox Church, but without in any way detracting from the dignity of the Mother of God. In fact, according to the Fathers, the inheritance from Adam consists not in a personal responsibility of all men for original sin, but simply in the inheritance of the consequences of sin: death, corruption and the passions (including procreation and fleshly union). Hence the Orthodox have no difficulty in recognizing that the Mother of God was heir, like us, of all the consequences of Adam's sin — Christ alone was exempt — but at the same time pure and without personal sin, for she freely kept herself from all attraction for the world and for the passions, and she voluntarily co-operated in God's purpose by obeying His will with docility: Behold the handmaid of the Lord; be it unto me according to thy word, she replied to the Angel Gabriel (Luke 1:38)" (Synaxarion)

On this Sunday of the Conception of the Forerunner, Fr. Andrew advises us that before we do anything, we should turn ourselves to God.

On this Sunday the Conception of the Theotokos by Saint Anna is commemorated by the Orthodox Church. Fr. Andrew discusses the difference between the way Roman Catholics commemorate the conception, and the way Orthodox commemorate the conception of the Theotokos.

Fr. Philip LeMasters shares the story of the conception of St. John the Baptist, and how the troubles of our lives provide us with an additional opportunity to walk by faith.

Fr. Theodore Paraskevopoulos challenges us to consider our own preconceptions about God and how we live in relation to our belief in God.

Nowadays, we are surrounded by artifacts that are capable of adaptive behavior, such as electric pots, boiler timers, automatic doors, and robots. The literature concerning human beings’ conceptions of “traditional” artifacts is vast, however, little is known about our conceptions of behaving artifacts, nor of the influence of the interaction with such artifacts on cognitive development, especially among children. Since these artifacts are provided with an artificial “mind,” it is of interest to assess whether and how children develop a Theory of Artificial Mind (ToAM) which is distinct from their Theory of Mind (ToM). The study examined a new theoretical scheme named ToAM (Theory of Artificial Mind) by means of qualitative and quantitative methodology among twenty four 5-7 year old children from central Israel. It also examined the effects of interacting with behaving artifacts (constructing versus observing the robot’s behavior) using the “RoboGan” interface on children’s development of ToAM and their ToM and looked for conceptions that evolve among children while interacting with behaving artifacts which are indicative of the acquisition of ToAM. In the quantitative analysis it was found that the interaction with behaving artifacts, whether as observers or constructors and for both age groups, brought into awareness children’s ToM as well as influenced their ability to understand that robots can behave independently and based on external and environmental conditions. In the qualitative analysis it was found that participating in the intervention influenced the children’s ToAM for both constructors and for the younger observer. Engaging in building the robot’s behavior influenced the children’s ability to explain several of the robots’ behaviors, their understanding of the robot’s script-based behavior and rule-based behavior and the children’s metacognitive development. The theoretical and practical importance of the study is discussed.

It was a year or so ago when my article intimated to a result, to a given test, to a controversial subject, to confirm what us plasterers have known for years. When it comes to control joints in relation to cracking in stucco, let me boldly state: Lath cut or continuous performs the same.

What’s that one worksite habit that really grinds your gears? Every safety pro has one pet peeve they hate to see but can’t seem to eliminate. Bad safety habits happen on every job site, but breaking those habits isn’t as easy as slapping workers on the wrist or offering them rewards.

We need to abandon the popular misconceptions that compromise the effectiveness of HazCom training programs.

This webinar will equip workers' compensation professionals with essential knowledge and strategies to support TBI patients better, ensuring they receive the comprehensive care needed for both their physical injuries and…

Digital trading services have transformed the investment landscape for stocks, commodities, and other financial instruments. But do you know what’s true and what’s not about these services? Let’s dive into the common misconceptions surrounding digital trading and distinguish between myth [...]

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The post What Are the Common Misconceptions about Digital Trading Services? first appeared on CSS Reset.

While implementing new technology may seem like a daunting task, seasoned technicians could find it’s not all that different than the work they are already doing.

In this article, Domino’s Ben Ginesi offers his perspective on how digital corrugated printing stacks up against flexographic and lithographic printing.

Since announcing there would be an increase in the Fuel Adjustment Rate [FAR] “there have been several misconceptions and incorrect information circulating,” the BELCO President said, adding that “customers’ bills are not increasing by 48%, only a portion of the bill will increase, the base rate and other charges will remain the same.” BELCO President […]

Title: Season of Conception May Affect Fetal Brain Growth
Category: Health News
Created: 8/24/2016 12:00:00 AM
Last Editorial Review: 8/25/2016 12:00:00 AM

Multiple sources, including journal articles and chemical catalogs, get the borate bonding and reactivity wrong

Lewis Library - ML410.M595 C53 2018

In 2012, under a scientist’s watchful eye, a comb jelly ate some fish, digested it, and excreted the waste out its back end. In doing […]

The post By simply pooping, comb jellies expel long-held scientific misconception appeared first on Smithsonian Insider.

In a telephonic interview Mumbai-based Sharma talks about her own experiences as a single woman and what has changed for single women over the years and what hasn’t.

Chris looks at wind speeds, slow drones, a mini assignment AND you’ll learn that telephoto compression isn’t really a thing. This week’s assignment is Aperture. Post your photos online and use the hashtags #tfttf #assignment #aperture Download the MP3 for this episode Receive TFTTF updates via email

The post 885 The Biggest Misconception in Photography appeared first on PHOTOGRAPHY TIPS FROM THE TOP FLOOR.

This week, we’re trying an experiment that will give you a little something extra while you’re listening. To get started text “Hey Al” to 202-873-8325.

The world’s first “test tube baby” turns 40 next year. As she’s grown up, so has the medical specialty that produced her: in vitro fertilization. It’s a big business addressing a big demand.

On this episode of Reveal, we examine the stakes – and high costs – of IVF.

Desperate to have a child, a couple puts its trust in a fertility clinic that promises more than it can deliver. They enter a world where some clinics take unnecessary risks to make them look far more successful than they are in reality.

From reporter Jonathan Jones and Reveal’s Bernice Yeung and Emily Harris.

Don’t miss out on the next big story. Get the Weekly Reveal newsletter today.

How did Oedipus become such a naughty little boy? Is it all the fault of his mother? Perth Theatre Company's latest show is an imaginative take on the Greek myth, says ABC 720's cultural correspondent Victoria Laurie

A group of friends with disabilities is about to undertake a cycling adventure to challenge the misconceptions about people with disabilities. They're going to ride from Australia's lowest point at Lake Eyre to the highest point Mt Kosciuszko. Two of them will peddle the 2000 kilometres together on a tandem trike.

Reverse innovation may sound like some attempt to return to the dark ages - but it has a specific meaning, especially when it comes to med-tech. It’s about where we look for innovation - and overturning our preconceived ideas of where new ideas come from. Mark Skopec, and Matthew Harris - both from Imperial College London are two of the authors...

Paris : A. Delahaye, 1872.

Attitudes and knowledge about appropriate management of common childhood illnesses may lead parents to mistakenly believe antibiotics are needed. Differences existed in antibiotic knowledge and attitudes between parents of Medicaid- and commercially insured children and according to other sociodemographic variables.

Despite efforts to decrease unnecessary antibiotic use, misconceptions about antibiotic use persist and continue to be more prevalent among parents of Medicaid-insured children. Tailored efforts for socioeconomically disadvantaged populations remain warranted to decrease parental drivers of unnecessary antibiotic prescribing. (Read the full article)