Healing of the Blind Man by Master Peace Collection is a(n) Limited Edition. The Edition is Limited to N/A pcs

In the ever-evolving landscape of pop music, the announcement that a band is going “on hiatus” often doesn’t bode well for its future…

The NBA Cup is here, and people are wearing captain hats in Golden State! How about those courts? Terrible or just plain awful?

Draped in the vibrant red of his Maasai shuka, 52-year-old Rumosiroi Ole Mpoke sits cross-legged on a worn cowhide mat outside his hut, his face etched with a sorrow deeper than the lines of age. His once-sharp eyes, now clouded by trachoma, can barely make out the shadows of the cattle he once tended with […]

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At age 15 Bach joined the choir at St. Michael's church. At age 19 Bach left St. Michael's and became a professional organist at St. Boniface. Bach studied music until 1703. In 1707, when Bach was 22 he married his cousin Maria Barbara. Maria had 7 children with Bach. Three of them died. In 1716, when Bach was thirty-one, he was put in jail for thirty-one days because people didn't believe that he shouldn't be writing that kind of music at that time. In those 31 days, Bach wrote five to ten musicals. Those five to ten musicals he wrote when he was in jail turned into two hundred musicals. In 1717 Bach became the court conductor at Anhalt-Cothen. 14 years later in 1721 Maria died leaving Bach to take care of four children. Bach was thirty-six at this time. One year later when Bach was thirty-seven in 1722 he married another woman. This woman's name was Anna Magdalina. Anna had thirteen children. ... Bach wrote 300 religious and nonreligious pieces called cantatas. Some people think that bach was the best composer of all time. Bach was a very religious man. Bach showed his religions in his music. Bach joined an orchestra at Weimar as a violinist. His home town was famous for music. One time when Bach was young, he walked thirty-five miles to a town named Hamburg to hear a concert.

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[Nile Post] Kampala -- The "Run for the Blind" event takes place on November 17, State Minister for Disability Affairs Hellen Grace Asamo said, and will coincide with the observance of International White Cane Day, which will be celebrated later this year to promote awareness about the rights and needs of the visually impaired community.

Frederica introduces us to St. Matrona the Blind and reads her akathist hymn.

What does this miracle of Christ tell us about the blind man, about God, about Jesus and ultimately, about us?

Fr. John shares from Matthew 15.

On the final Sunday of Pascha, Fr. John Whiteford reminds us to come humbly and meekly towards Christ.

He was born in 1417. Stephen and his younger brother Gregory were taken captive by the Turks and blinded on the day of Pascha 1441; several years later they were ransomed back to their father. After his father's death, Stephen, though blind, ruled Serbia for a short time, but was deposed in a coup and exiled to Albania. There he met St Angelina, whom he married in 1461. Their marriage was blessed with three children. Once again Stephen was threatened by the Turks and fled with his family to Trieste in Italy. There he held firmly to the Orthodox faith despite strong pressures to convert to Roman Catholicism. The holy prince, having patiently endured the many hardships of his life, reposed in peace in 1476. Years after his death, a heavenly light miraculously appeared over his tomb. When the tomb was opened, his relics were found to be incorrupt; the sick were healed by touching them, and the blind received their sight. The relics were placed in the Monastery of Krushedol, founded by his widow St Angelina. The Monastery was sacked in 1716 by the Turks, who burned the church and cut the holy relics to pieces. Some fragments still remain at the reconstructed monastery.

She was born in 1881 to a poor family in the village of Sebino-Epifaniskaya (now Kimovski). Though she was born blind — her eyes were without pupils — she showed a gift of spiritual insight from an early age, and by her prayers healed many who came to her.   At about the age of fourteen she made a pilgrimage to several Russian holy sites. When she came to Kronstadt to receive the blessing of St John (20 Dec.), the holy priest, who had never met her, cried out "Matrona, come here!" and proclaimed "She will be my heir, the eighth pillar of Russia."   At the age of seventeen she was stricken with paralysis and was never able to walk again. For the rest of her life she lived in a room filled with icons, where she would sit cross-legged on her bed and receive visitors. She never bemoaned her blindness or paralysis; once she said "A day came when God opened my eyes, and I saw the light of the sun, the stars and all that exists in the world: the rivers, the forests, the sea and the whole creation."   In 1925 she settled in Moscow. After the death of her mother in 1945, she moved frequently, living secretly in the homes of the faithful. Despite this, throngs of believers found their way to her for counsel and healing. The Communist authorities, knowing her holy influence, sought many times to arrest her; but she always knew in advance when they were coming, and would be moved to a different secret location. She fasted much, slept rarely, and it is said that her forehead was dented by the countless signs of the Cross that she made.   Of the persecution of the Church by the Communists, she simply said that this was due to the sins and lack of faith of the Christians, and added, "Difficult times are our lot, but we Christians must choose the Cross. Christ has placed us on His sleigh, and He will take us where He will."   Having foreseen the day of her death, she said, "Come close, all of you, and tell me of your troubles as though I were alive! I'll see you; I'll hear you, and I'll come to your aid." She reposed in peace on April 19, 1952 (May 2 on the new calendar). Many miracles occurred at her tomb. In 1998 her relics were moved to the women's Monastery of the Protecting Veil of the Mother of God, where thousands of Orthodox Christians come to venerate her and, as she asked, to bring her their problems and concerns as though she were alive on earth.   She was glorified by the Church of Russia in 1999, for local veneration in the Diocese of Moscow.

In this Sunday of the Blind Man, Fr. Andrew tells us that in Paul's journeys he demonstrates True Spiritual Vision.

On this Sunday, Fr. Andrew tells us that we may be spiritually blind to the Light of the World.

On this Sunday of the Blind Man, Fr. Andrew explores how our spiritual sight can be healed and we can move from being only institutionally related to the Church to fully engaged in its life.

On this Sunday of the Blind Man, Fr. Andrew discusses how all things are a gift from God meant for salvation—even blindness.

On the Sunday of the Blind Man, Fr. Andrew marks the 100th anniversary of the Great Arab Revolt and discusses it in terms of spiritual blindness.

Fr. Joseph's not much of a movie buff, but he was recently "blindsided" in Syria. This special 30-minute episode details his recent pilgrimage to Syria, and a certain "Paul" whom he kept bumping into while there. You'll need to listen all the way to the end to discover the answer to a question he's now asked: "Why did you go to Syria?"

If Christ can make eyeballs out of spit and clay, He can take care of you!

It seems as though the nearer I draw to God, the farther away I realize I am. The more I realize, the less I understand. People sometimes ask me about certainty: “How can you be certain about your faith in God?” Honestly, I gave up certainty years ago. The only thing I am certain of is my utter dependence on the mercy of God.

Are you experiencing healing from the blinding power of sin and death through the resurrection of Jesus?

Each of us are in need of the healing and illumination of our risen Lord, opening the eyes of our souls to himself.

Fr. Philip LeMasters describes the way in which we can be blind to Jesus, the Messiah, because he is not what we are looking for.

Christ came to restore sight to the blind beggars of the world. Let us embrace the disciplines and spirit of the Nativity Fast in ways that will help us see that that is precisely who we are. Let us acquire the humility necessary to receive and share the peace that He was born to bring to the world. That is how we must all prepare to welcome Him into our hearts and lives at Christmas.

Our readings for this Sunday before Ascension are dramatic stories of Jesus’s healing of the blind man, and the conversion of the jailer after Paul and Silas had been wrongfully imprisoned (John 9:1-38; Acts 16:16-35). Psalm 2 and Daniel 7 help us to understand the authority (and compassion) of the Son of Man, and lead us to reflect upon our place in an increasingly hostile world, where both religious and political powers may not appreciate the glory of the Lord, or our solidarity with Him.

"The Healing of a Man Blind from Birth," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

Fr. Apostolos shares on the Sunday of the Blind Man. "Jesus Christ ardently desires to remove from us our own deeply seated spiritual blindness, replacing the shattered eyes of our unrepentant hearts with the eyes of faith capable of receiving the vision of His glory."

Fr. Apostolos Hill delivers a homily on the blindness of ingratitude, while wearing a blindfold for effect. This is the perfect reminder for those listening to be grateful for that which is given to them.

Using some recent surgeries in his eye, Fr. Apostolos Hill explains the importance of staying vigilant to the blindness of our soul.

Fr. Apostolos Hill shares a homily on the Sunday of the Blind Man about the Causes and Cures of Spiritual Blindness.

Sunday of the Blind Man - Sixth Sunday of Pascha

In the story of the healing of the Blind Man, the willfully blind refuse to believe the truth about Jesus even when confronted with irrefutable proof. Fr Thomas reminds us that we must carefully consider all the teachings and deeds of Jesus so that we can be witnesses to the Son of God.

As we read the story of blind Bartimaeus, Fr. Tom reminds us that when we know who Jesus truly is, and ask His mercy, He will heal us.

On the Sunday of the Blind Man, Fr. Gregory points out that Jesus is referring not to the blind man who now sees but rather addresses the hostile questioning of the Pharisees who see physically but not spiritually.

Fr. Pat reflects on Luke's version of the blind man in Jericho.

It is imperative always to follow the light—never the darkness. The light is given to us in Christ our Lord and conveyed through the teaching of the Church.

With the coming of the Light, there are three responses: that of the Pharisees, that of the parents of the blind man, and that of the blind man himself.

The Man Born Blind is able to sum up his bit of the Gospel in twelve words. What about you? What is the Gospel to you?