In 2008, the Greek Evangelical Church in Athens opened a community centre, in a suburb where many Albanians live. OM worker Martha describes how she and other staff are reaching out with God's love to local young people.

Jemina (Finland) joined the Transform team in Athens. Changes in travel plans meant she used the metro system—between stations with very special names.

After working with the needy on a Transform 2012 outreach to Greece, Anthony (UK) returned to Athens to continue in that ministry.

OM Greece's involvement with refugees is always evolving. This summer the team is able to work in more camps and connect with more people.

Clement was born probably c. 150 A.D. of heathen parentage at Athens. The circumstances of his conversion are not known. It is supposed that he was troubled, like Justin, by the problem of God and, like him, was attracted to Christianity by the nobility and purity of the evangelical doctrines and morals. His conversion, if it had not yet taken place, was at least imminent when he undertook the journeys spoken of in his writings. He set out from Greece and travelled through southern Italy, Palestine, and finally Egypt, seeking everywhere the society of Christian teachers. -- Towards 180 A.D., he met Pantaenus at Alexandria, and took up his permanent residence in that city. There he was ordained a presbyter and, from being a disciple of Pantaenus, became, in 190, his associate and fellow-teacher. In 202 A.D. or 203 A.D., he was forced to suspend his lessons on account of the persecution of Septimius Severus, which closed the Christian school of Alexandria. He withdrew into Cappadocia, residing there with his former disciple, Bishop Alexander. We meet him again in 211 A.D., carrying to the Christians of Antioch a letter from Alexander, in which are mentioned the services he, Clement, had rendered in Cappadocia.-- In 215 A.D. or 216 A.D.the same Alexander, now bishop of Jerusalem, writes to Origen and speaks of Clement as having gone to his rest. Clement must therefore have died between 211 A.D. and 216 A.D. Ancient authors speak of him as St. Clement, but his name was not admitted to the Roman Martyrology by Benedict XIV.

Internet classes can fit workers' schedules By Kenneth Kesner Lauren Foust's bosses were frank: She'd need a degree to really rise in the ranks. But she works full time, so adding college to her day was nearly impossible. Then she...

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

"This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness." (Synaxarion)   She was born in 1528 to the prominent Venizelou family, miraculously answering her mother's prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents' house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.   As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.   Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.   Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.   Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.

"This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness." (Synaxarion)   She was born in 1528 to the prominent Venizelou family, miraculously answering her mother's prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents' house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.   As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.   Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.   Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.   Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.

'Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God's help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. "You would become a Christian more easily than you could make me deny my Christ," he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church.   'As the vizir delayed passing sentence, the Saint's accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.' (Synaxarion)

"This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness." (Synaxarion)   She was born in 1528 to the prominent Venizelou family, miraculously answering her mother's prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothei gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents' house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.   As soon as the monastery was begun, she took monastic vows under the name of Philothei, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothei continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.  Philothei offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothei, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.   Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.   Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

'Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God's help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. "You would become a Christian more easily than you could make me deny my Christ," he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church.   'As the vizir delayed passing sentence, the Saint's accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.' (Synaxarion)

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

An international conference Adaptation Strategies to Global Environmental Change in the Mediterranean City and the Role of Global Earth Observations will take place between 10-11 June 2014 in Athens, Greece. The conference will explore the potential of earth observations and thrust climate information transfer from the science to the stakeholder application realm, in order to develop suitable adaptation measures at national and regional levels.

It will identify best adaptation programs and approaches to global environmental change in Mediterranean-climate cities. The aim is to enhance and strengthen European and international cooperation in the context of the activities within the Group on Earth Observations (GEO), and promote tools and options for adaptation strategies. The Conference will help local and regional authorities and stakeholders to gain insight on the role of EO-based services in adapting to climate chance impacts in urban hot-spot areas.

The eighth annual series of GEO European Projects Workshops will be consequently held on 12-13 June as a follow-up of the conference. The worksops are intended to bring all those interested in and actively contributing to the Global Earth Observations System of Systems (GEOSS) from all over Europe together, in order to present their work and discuss how Europe can contribute to this international effort, especially in the wake of the launch of the new EU Framework Programme for Research, Horizon 2020, and the renewal of the mandate of GEO for another 10 years through the endorsement of the 2014.

Registrations opens: 16 February 2014

Information and registration: www.mariolopoulosfoundation.gr/medcity2014

First Announcement (pdf flie)

The international Conference will explore the potential of earth observations and thrust climate information transfer from the science to the stakeholder application realm, in order to develop suitable adaptation measures at national and regional levels. It will identify best adaptation programs and approaches to global environmental change in Mediterranean-climate cities. It will enhance and strengthen European and international cooperation in the context of the activities within the Group on Earth Observations (GEO), and promote tools and options for adaptation strategies. The Conference will help local and regional authorities and stakeholders to gain insight on the role of EO-based services in adapting to climate chance impacts in urban hot- spot areas. The Conference will be followed for one and a half day by the 8th GEO European Project Workshop which will be the opportunity to present concrete examples of Earth Observation activities relevant to adaptation strategies.

Information and registration: www.mariolopoulosfoundation.gr/medcity2014

The European Commission announces the 8th GEO European Projects Workshop (GEPW-8) which will take place in Athens, Greece, on 12 and 13 June, hosted by the Greek GEO Office - National Observatory of Athens and co-organized by the Mariolopoulos-Kanaginis Foundation for the Environmental Sciences.

The eighth of the annual series of GEO European Projects Workshops is intended to bring all those interested in and actively contributing to the Global Earth Observations System of Systems (GEOSS) from all over Europe together, in order to present their work and discuss how Europe can contribute to this international effort, especially in the wake of the launch of the new EU Framework Programme for Research, Horizon 2020, and renewal of the mandate of GEO for another 10 years through the endorsement of the 2014 Geneva Declaration.

Registration:

Registration is already open since 20th of March at the GEPW8 website.
Registration for attendance deadline: May 23, 2014
Registration of presentation deadline: April 30, 2014. Application form will be available at GEPW8 website.

For more information please visit the event's website at: www.gepw8.noa.gr 

Space is around us transforms the Kyano apartment in Athens into a sleek, multifunctional space that blends history with contemporary design.

Andrew Cormack, Richard Dunning and Andy Powell, Eduserv will investigate the relationships between institutional single sign-on, Athens, Shibboleth, the UK Access Management Federation and more recent developments like OpenID and CardSpace and will give participants an opportunity to ask questions of a panel of experts from the community.

Challenges posed by the migration and refugee flows and their impact on European security was the focus of an event jointly organized by the OSCE and the Hellenic Foundation for European and Foreign Policy (ELIAMEP) in Athens on 10 May 2016. The security implications of mass movements of people for regional and sub-regional stability, the role of international organizations, and co-operation and co-ordination among relevant actors, were among the issues highlighted.

Alternate Foreign Minister of Greece Nikos Xydakis opened the event, which brought together over 90 participants from the Greek Foreign Ministry and Athens’s diplomatic, academic and media communities.

In his keynote address, OSCE Secretary General Lamberto Zannier warned that migration had emerged as a new fault line cutting across Europe. “As the representative of an Organization that traces its roots to the successful attempt of over forty years ago to overcome the divides of the Cold War, I cannot but underline the need to build bridges – not walls – to protect our common prosperity and security,” he said. He underlined that beyond the humanitarian emergency and short-term responses, we needed also long-term approaches to address the root causes of migration. “On the strength of its comprehensive approach to security, the OSCE intends to play its part in avoiding the emergence of new dividing lines in Europe and in working towards effective solutions to migration-related challenges,” Zannier stressed.

Zannier’s remarks were followed by a panel discussion among Claude Wild, Permanent Representative of Switzerland to the OSCE and Chair of newly-created Informal Working Group on Migration and Refugee Flows; Nina Suomalainen, Head of the OSCE Mission to Skopje; Saban Kardas, Director of Center for Middle Eastern Strategic Studies in Ankara; and Monika Ekstrom, Head of Political Reporting and Policy Analysis of the Representation of the European Commission in Greece.

Panelists agreed that the phenomenon of migration will most likely be an issue for decades and emphasized a need for long-term solutions and enhanced co-operation among relevant national and international actors. “Today we are experiencing a migration governance crisis as we were not prepared for this challenge. What we need is a comprehensive ‘smart’ response that reconciles both human and state security,” Wild said.

Suomalainen added that the OSCE was already doing a lot in the field of migration but what was needed in many areas was refocusing or updating of available mechanisms and tools.

Turning to larger geopolitical implications of the current crisis, Kardas noted that the reactive manner in which the EU had handled the instability in the Middle East and the resulting refugee crisis had weakened not only the internal solidarity within the EU but also its external credibility. “As a result, the erosion of trust between the EU and Turkey hindered a more effective and constructive partnership between the two actors in addressing the refugee challenge,” Kardas said. He stressed the importance of strengthening the resilience of local communities and infrastructure which are struggling to manage such a large influx of people.

This event in Athens was organized on the initiative of H.E. Dora Bakoyannis, former OSCE Chairperson-in-Office and currently member of the Greek Parliament and of the Panel of Eminent Persons on European Security. The event contributed to an evolving dialogue on migration trends in and around the OSCE area launched at the OSCE Security Days in Rome on 4 March 2016.

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Lockheed Martin Research Design Development Manufacture And Integration Of Advanced Technology Systems Products And Services Spe... Dennys Plessas, V P Bus Development Europe M E Asia, Aeronautics International, Athens, ATTIKI, Greece

München, Germany : Utzverlag, 2020.

Oxford ; Havertown, Pennsylvania : Oxbow Books, 2017.

[Los Angeles] : UCLA Cotsen Institute of Archaeology Press, [2019]

Tübingen : Mohr Siebeck, [2020]

In 2008, the Greek Evangelical Church in Athens opened a community centre, in a suburb where many Albanians live. OM worker Martha describes how she and other staff are reaching out with God's love to local young people.

Jemina (Finland) joined the Transform team in Athens. Changes in travel plans meant she used the metro system—between stations with very special names.

After working with the needy on a Transform 2012 outreach to Greece, Anthony (UK) returned to Athens to continue in that ministry.

OM Greece's involvement with refugees is always evolving. This summer the team is able to work in more camps and connect with more people.

Combatting corruption and restoring trust in institutions by upholding the principles of public integrity will be at the heart of a major conference in Athens from 11-12 July 2017.

Although it may strike some as too minimalist, too clinical, this remodel of a cramped studio apartment in Athens is full of clever, space-expanding tricks.

Enabling the new login gives access to full text content

TRB's Airport Cooperative Research Program (ACRP) latest Impacts on Practice explores the impact ACRP Research Report 58 : Airport Industry Familiarization and Training for Part-Time Airport Policy Makers has helped airport policy leaders, stakeholders, and policy-related decision makers understand airport administrative and operational requirements in order to assist them in making more informed policy decisions. According to an Airport Authority Board Member and Chair of the Air Service Development Com...

Went to the Acropolis today. It is pretty amazing but way too many people taking pictures.Then went on a 2 hour bus ride to the Temple of Poseidin. Watched a beautiful sunset over the sea. And then back on the bus for 2 more hours back to Athens.