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Post Truth

Embed from Getty Images It has been declared, rather dramatically, that this is a post-truth era. In making a case for this, people point to Trump lifting himself into the presidency on an unrelenting spew of untruths as well as …




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Donald Trump’s legacy is truth decay

Our country is reeling under the dual onslaught of COVID-19 and runaway unemployment, but there’s one person who’s willing to give President Trump high marks for handing the situation: Donald Trump. “I think in a certain way, maybe our best work has been on what we’ve done with COVID-19,” he mused in an interview this week.




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Editorial: Dr. Anthony Fauci is the coronavirus truth teller we need. Let him do his work

One Trump's smartest moves was to make Dr. Anthony Fauci a part of his coronavirus task force. Let's keep him there.




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Give us truth but let’s have good cheer too, says NICK FERRARI



ON COUNTLESS occasions on this page I've argued forcefully for, and supported journalists in, pursuing the truth with a rigorous and forensic determination. That's what we're put on Earth to do: to sit at the back of the room staring quizzically and sometimes snorting derisively as those in power tell us the truth as they see fit to present it. Our role is straightforward: holding to account those in power, however uncomfortable or ugly the consequences might be.




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Tully: The truth is, we need more politicians like Joe Donnelly

Bipartisanship doesn't score you many points in politics these days. But it should, and Sen. Joe Donnelly is a perfect example of why.

       




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Which politician actually said that Ruth Bader Ginsburg would be dead soon?

The 86-year-old Supreme Court Justice repeated a regular clap back she's reserved for those who've counted her out. She isn't going anywhere.




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Ruth Bader Ginsburg met Kate McKinnon, her SNL doppelganger, at a musical

The "notorious" Supreme Court justice posed for pictures with the actress, who was attending a performance of "Fiddler on the Roof" in New York.




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A Republican finally reveals the truth about the GOP tax cuts

No, they aren’t going to pay for themselves.




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A number cruncher told the truth. He became his country’s public enemy No. 1.

Andreas Georgiou offered an honest accounting of Greece’s financial situation. He’s still paying for it.




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This could be a long fight. People should be told the truth.

We won’t get better outcomes with a government that repeatedly overpromises and underdelivers.




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'The Truth is, Chile is Unequal': What's Behind Chile's Protests

18 December 2019

Dr Christopher Sabatini

Senior Research Fellow for Latin America, US and the Americas Programme

Lyndsey Jefferson

Digital Editor, Communications and Publishing Department
As part of a series on global protests, Dr Christopher Sabatini tells Lyndsey Jefferson why Chileans are taking to the streets.

GettyImages-1177498531.jpg

A demonstrator waves a Chilean flag during a protest in Santiago on 21 October 2019. Photo: Getty Images.

Why are these protests happening now?

The truth is, Chile is unequal, even though it actually reduced poverty from 1989, the time of the democratic transition, until today, from 40% to 16%.

There are a number of reasons for the protests. One is the most proximate cause, which is the increase in the subway fares, but that really doesn’t explain the underlying tensions.

One of those tensions is despite reductions in poverty, social mobility remains a large problem in Chile. It remains a very elitist country with limited social mobility. So, poverty may be reduced, but the likelihood that someone in the working middle class would reach the upper middle class has always been a stretch.

The second issue is a lack of political change. The last four presidents were the same two people.

Chile’s been governed, with the exception of Piñera, basically by the same political coalition, La Concertación, which is a combination of the Christian Democratic and Socialist parties. Piñera came from the right, an outside party, but even he has remained. There has been no renewal of the political leadership which again reinforces that lack of social mobility. 

Do the protesters have any other demands or grievances? 

The demands are amorphous and that’s part of the issue – they’re going to be difficult to meet. People are expressing a genuine desire for change but what would that change mean?

Chileans don’t necessarily want to change the economic model; they simply want more mobility. That’s difficult to do and these are untested demands. 

Chileans also want political reform. What Piñera offered is to rewrite the constitution, which was created under military government in 1980. Other than some changes here and there in terms of the electoral system and reduction of military power, it has pretty much remained intact.

Will constitutional change really address these demands? It’s simply a document that may create the rules for how power is allocated and conducted, but it’s not going to dramatically remake Chilean society.

You mentioned inequality as a key driver of the protests. Can you expand a bit more on the current economic situation of ordinary Chileans?

Chile is going to grow at only around 2-3%, but it was growing at around 4-5% earlier. A lot of those funds were ploughed into social programmes that have since been reduced. 

Chile’s economy really boomed in the early 2000s because of Chinese demands of Chilean imports. But as with any sort of commodities-based economy, the jobs it provides tend to be lower wage.

As a result, despite the fact that Chile tried to diversify its economy by investing in entrepreneurship and innovation, it hasn’t grown in a way that provides jobs that many associate with upward mobility. As Chile's economy cooled, its ability to lift people out of poverty lagged as well.

Demonstrators hold placards depicting eyes – in reference to police pellets hitting demonstrators' eyes – during a protest in Santiago on 10 December 2019. Photo: Getty Images.

Two major issues for the protesters are education and pensions – can you explain why this is?

These are two issues of the economic and social model that was held up at one time as being a model for the region, the neoliberal models that are really coming under question and are in some ways at the heart of this.

One is the privatized pension system which is failing to produce the returns that retirees need to survive. The second is the education system. Chile created a voucher system where parents can shop around and send their kids to the best schools. The idea was to create competition among schools to improve.

The problem was like any market, it created a certain amount of inequality among schools. There was a problem of some schools underperforming and being relegated poorer performing students, or students being forced to go to those schools because the more successful schools were already spoken for. 

At the end of October, the government announced a series of social reforms. Will this be enough to satisfy the protesters’ demands?

Social reforms may address some of the issues of insufficient pensions or lack of quality education, but it will take a while for them to have an effect.

The second thing is, social reforms don’t address the issues of power. At the heart of this is this idea of closed economic, political and social power. That comes about through economic growth and how you break up concentrations of wealth. Social reforms aren’t going to do that, although they’ll help on the margins. 

We’re seeing horrific scenes of police violence against protesters and dozens of people have died. Has this deterred the protesters in any way? 

No, in many ways it has sort of inspired them. It has, I think, sustained the protests.

We’re not talking massive repression and tanks rolling in like Tiananmen Square. We’re talking about tear gas, rubber bullets, some injuries and deaths, and even credible reports of torture.

It’s funny you should mention this – a class I’m teaching today is about social media and protests. One of the central arguments is that successful social protests need a martyr; they need a rallying cry.

The deaths and the repression sort of help sustain that, but moreover, social media helps communicate what’s happening through videos and pictures. It really helps maintain this sense of righteousness, disdain for the government, and this idea of the need to demand change.

Where do you see this going next?

I don’t think we know. In the 60s and 70s, the political scientist Samuel Huntington argued in Political Order in Changing Societies that as economies grow, political institutions often strain to contain and channel demands. I think we’re seeing this now.

This social ferment over political, economic and social demands is uncharted water. I don’t know where this will go, but I think we’ll see a change in the constitution. We’ve already seen a fragmenting of the party system, which I think will continue. Hopefully, that will lead to new leadership that can help reflect a change in Chile itself. 




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Virtual Roundtable: The Shock of Coronavirus – Hard Truths

Research Event

15 April 2020 - 3:00pm to 4:00pm

Event participants

Professor Adam Tooze, Kathryn and Shelby Cullom Davis Professor of History, Columbia University
Discussant: Megan Greene, Dame DeAnne Julius Senior Academy Fellow in International Economics, Chatham House; Senior Fellow, Harvard Kennedy School
Chair: Dr Leslie Vinjamuri, Director, US and the Americas Programme; Dean, Queen Elizabeth II Academy for Leadership in International Affairs, Chatham House

This event is part of the Inaugural Virtual Roundtable Series on the US, Americas and the State of the World and will take place virtually only.

Department/project

US and Americas Programme




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Getting at the Truth - Part 2

Mathematics has helped investigators in several major cases of human rights abuses and election fraud. Among them: The 2009 election in Iran. A mathematical result known as Benford's Law states that the leading digits of truly random numbers aren't distributed uniformly, as might be expected. Instead, smaller digits, such as 1's, appear much more frequently than larger digits, such as 9's. Benford's Law and other statistical tests have been applied to the 2009 election and suggest strongly that the final totals are suspicious. Ethnic cleansing. When Slobodan Milosevic went on trial, it was his contention that the mass exodus of ethnic Albanians from Kosovo was due to NATO bombings and the activities of the Albanian Kosovo Liberation Army rather than anything he had ordered. A team collected data on the flow of refugees to test those hypotheses and was able to refute Milosevic's claim in its entirety. Guatemalan disappearances. Here, statistics is being used to extract information from over 80 million National Police archive pages related to about 200,000 deaths and disappearances. Sampling techniques give investigators an accurate representation of the records without them having to read every page. Families are getting long-sought after proof of what happened to their relatives, and investigators are uncovering patterns and motives behind the abductions and murders. Tragically, the people have disappeared. But because of this analysis, the facts won't. For More Information: Killings and Refugee Flow in Kosovo, March-June 1999, Ball et al., 2002.




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Getting at the Truth - Part 1

Mathematics has helped investigators in several major cases of human rights abuses and election fraud. Among them: The 2009 election in Iran. A mathematical result known as Benford's Law states that the leading digits of truly random numbers aren't distributed uniformly, as might be expected. Instead, smaller digits, such as 1's, appear much more frequently than larger digits, such as 9's. Benford's Law and other statistical tests have been applied to the 2009 election and suggest strongly that the final totals are suspicious. Ethnic cleansing. When Slobodan Milosevic went on trial, it was his contention that the mass exodus of ethnic Albanians from Kosovo was due to NATO bombings and the activities of the Albanian Kosovo Liberation Army rather than anything he had ordered. A team collected data on the flow of refugees to test those hypotheses and was able to refute Milosevic's claim in its entirety. Guatemalan disappearances. Here, statistics is being used to extract information from over 80 million National Police archive pages related to about 200,000 deaths and disappearances. Sampling techniques give investigators an accurate representation of the records without them having to read every page. Families are getting long-sought after proof of what happened to their relatives, and investigators are uncovering patterns and motives behind the abductions and murders. Tragically, the people have disappeared. But because of this analysis, the facts won't. For More Information: Killings and Refugee Flow in Kosovo, March-June 1999, Ball et al., 2002.




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'The Truth is, Chile is Unequal': What's Behind Chile's Protests

18 December 2019

Dr Christopher Sabatini

Senior Research Fellow for Latin America, US and the Americas Programme

Lyndsey Jefferson

Digital Editor, Communications and Publishing Department
As part of a series on global protests, Dr Christopher Sabatini tells Lyndsey Jefferson why Chileans are taking to the streets.

GettyImages-1177498531.jpg

A demonstrator waves a Chilean flag during a protest in Santiago on 21 October 2019. Photo: Getty Images.

Why are these protests happening now?

The truth is, Chile is unequal, even though it actually reduced poverty from 1989, the time of the democratic transition, until today, from 40% to 16%.

There are a number of reasons for the protests. One is the most proximate cause, which is the increase in the subway fares, but that really doesn’t explain the underlying tensions.

One of those tensions is despite reductions in poverty, social mobility remains a large problem in Chile. It remains a very elitist country with limited social mobility. So, poverty may be reduced, but the likelihood that someone in the working middle class would reach the upper middle class has always been a stretch.

The second issue is a lack of political change. The last four presidents were the same two people.

Chile’s been governed, with the exception of Piñera, basically by the same political coalition, La Concertación, which is a combination of the Christian Democratic and Socialist parties. Piñera came from the right, an outside party, but even he has remained. There has been no renewal of the political leadership which again reinforces that lack of social mobility. 

Do the protesters have any other demands or grievances? 

The demands are amorphous and that’s part of the issue – they’re going to be difficult to meet. People are expressing a genuine desire for change but what would that change mean?

Chileans don’t necessarily want to change the economic model; they simply want more mobility. That’s difficult to do and these are untested demands. 

Chileans also want political reform. What Piñera offered is to rewrite the constitution, which was created under military government in 1980. Other than some changes here and there in terms of the electoral system and reduction of military power, it has pretty much remained intact.

Will constitutional change really address these demands? It’s simply a document that may create the rules for how power is allocated and conducted, but it’s not going to dramatically remake Chilean society.

You mentioned inequality as a key driver of the protests. Can you expand a bit more on the current economic situation of ordinary Chileans?

Chile is going to grow at only around 2-3%, but it was growing at around 4-5% earlier. A lot of those funds were ploughed into social programmes that have since been reduced. 

Chile’s economy really boomed in the early 2000s because of Chinese demands of Chilean imports. But as with any sort of commodities-based economy, the jobs it provides tend to be lower wage.

As a result, despite the fact that Chile tried to diversify its economy by investing in entrepreneurship and innovation, it hasn’t grown in a way that provides jobs that many associate with upward mobility. As Chile's economy cooled, its ability to lift people out of poverty lagged as well.

Demonstrators hold placards depicting eyes – in reference to police pellets hitting demonstrators' eyes – during a protest in Santiago on 10 December 2019. Photo: Getty Images.

Two major issues for the protesters are education and pensions – can you explain why this is?

These are two issues of the economic and social model that was held up at one time as being a model for the region, the neoliberal models that are really coming under question and are in some ways at the heart of this.

One is the privatized pension system which is failing to produce the returns that retirees need to survive. The second is the education system. Chile created a voucher system where parents can shop around and send their kids to the best schools. The idea was to create competition among schools to improve.

The problem was like any market, it created a certain amount of inequality among schools. There was a problem of some schools underperforming and being relegated poorer performing students, or students being forced to go to those schools because the more successful schools were already spoken for. 

At the end of October, the government announced a series of social reforms. Will this be enough to satisfy the protesters’ demands?

Social reforms may address some of the issues of insufficient pensions or lack of quality education, but it will take a while for them to have an effect.

The second thing is, social reforms don’t address the issues of power. At the heart of this is this idea of closed economic, political and social power. That comes about through economic growth and how you break up concentrations of wealth. Social reforms aren’t going to do that, although they’ll help on the margins. 

We’re seeing horrific scenes of police violence against protesters and dozens of people have died. Has this deterred the protesters in any way? 

No, in many ways it has sort of inspired them. It has, I think, sustained the protests.

We’re not talking massive repression and tanks rolling in like Tiananmen Square. We’re talking about tear gas, rubber bullets, some injuries and deaths, and even credible reports of torture.

It’s funny you should mention this – a class I’m teaching today is about social media and protests. One of the central arguments is that successful social protests need a martyr; they need a rallying cry.

The deaths and the repression sort of help sustain that, but moreover, social media helps communicate what’s happening through videos and pictures. It really helps maintain this sense of righteousness, disdain for the government, and this idea of the need to demand change.

Where do you see this going next?

I don’t think we know. In the 60s and 70s, the political scientist Samuel Huntington argued in Political Order in Changing Societies that as economies grow, political institutions often strain to contain and channel demands. I think we’re seeing this now.

This social ferment over political, economic and social demands is uncharted water. I don’t know where this will go, but I think we’ll see a change in the constitution. We’ve already seen a fragmenting of the party system, which I think will continue. Hopefully, that will lead to new leadership that can help reflect a change in Chile itself. 




ruth

Virtual Roundtable: The Shock of Coronavirus – Hard Truths

Research Event

15 April 2020 - 3:00pm to 4:00pm

Event participants

Professor Adam Tooze, Kathryn and Shelby Cullom Davis Professor of History, Columbia University
Discussant: Megan Greene, Dame DeAnne Julius Senior Academy Fellow in International Economics, Chatham House; Senior Fellow, Harvard Kennedy School
Chair: Dr Leslie Vinjamuri, Director, US and the Americas Programme; Dean, Queen Elizabeth II Academy for Leadership in International Affairs, Chatham House

This event is part of the Inaugural Virtual Roundtable Series on the US, Americas and the State of the World and will take place virtually only.

Department/project

US and Americas Programme




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Rutherford Test 2020_0226




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Finding the heart of the nation : the journey of the Uluru Statement towards voice, treaty and truth / Thomas Mayor.

Mayor, Thomas -- Travel -- Australia.




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The case against reality : how evolution hid the truth from our eyes / Donald Hoffman.

Senses and sensation.




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Health education news / editor: Michael Jacob ; reporter: Ruth Garland.

London : Health Education Council, 1985.




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Top three Ruthy Hebard moments: NCAA record for consecutive FGs etched her place in history

Over four years in Eugene, Ruthy Hebard has made a name for herself with reliability and dynamic play. She's had many memorable moments in a Duck uniform. But her career day against Washington State (34 points), her moment reaching 2,000 career points and her NCAA record for consecutive made FGs (2018) tops the list. Against the Trojans, she set the record (30) and later extended it to 33.




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Oregon's Sabrina Ionescu, Ruthy Hebard, Satou Sabally share meaning of Naismith Starting 5 honor

Pac-12 Networks' Ashley Adamson speaks with Oregon stars Sabrina Ionescu, Ruthy Hebard and Satou Sabally to hear how special their recent Naismith Starting 5 honor was, as the Ducks comprise three of the nation's top five players. Ionescu (point guard), Sabally (small forward) and Hebard (power forward) led the Ducks to a 31-2 record in the 2019-20 season before it was cut short.




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Sabrina Ionescu, Ruthy Hebard, Satou Sabally on staying connected, WNBA Draft, Oregon's historic season

Pac-12 Networks' Ashley Adamson catches up with Oregon's "Big 3" of Sabrina Ionescu, Ruthy Hebard and Satou Sabally to hear how they're adjusting to the new world without sports while still preparing for the WNBA Draft on April 17. They also share how they're staying hungry for basketball during the hiatus.




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WNBA Draft Profile: Productive forward Ruthy Hebard has uncanny handling, scoring, rebounding ability

Ruthy Hebard, who ranks 2nd in Oregon history in points (2,368) and 3rd in rebounds (1,299), prepares to play in the WNBA following four years in Eugene. Hebard is the Oregon and Pac-12 all-time leader in career field-goal percentage (65.1) and averaged 17.3 points per game and a career-high 9.6 rebounds per game as a senior.




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Inside Sabrina Ionescu and Ruthy Hebard's lasting bond on quick look of 'Our Stories'

Learn how Oregon stars Sabrina Ionescu and Ruthy Hebard developed a lasting bond as college freshmen and carried that through storied four-year careers for the Ducks. Watch "Our Stories Unfinished Business: Sabrina Ionescu and Ruthy Hebard" debuting Wednesday, April 15 at 7 p.m. PT/ 8 p.m. MT on Pac-12 Network.




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Ruthy Hebard, Sabrina Ionescu 'represent everything that is great about basketball'

Ruthy Hebard and Sabrina Ionescu have had a remarkable four years together in Eugene, rewriting the history books and pushing the Ducks into the national spotlight. Catch the debut of "Our Stories Unfinished Business: Sabrina Ionescu and Ruthy Hebard" at Wednesday, April 15 at 7 p.m. PT/ 8 p.m. MT on Pac-12 Network.




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Chris Costa's Bust'em - :biotruths:




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When Babe Ruth and the Great Influenza Gripped Boston

As Babe Ruth was emerging as baseball's great slugger in 1918, he fell sick with the flu




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Truth gift-wrapped - Kosovo

Two villages. 207 New Testaments. Countless steps. The Transform team walk from home to home, sustained by prayer.




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Can You Handle a Single Source of Product Truth?

To improve communication, everyone in your company must get their information from the same source. Sounds reasonable, right?

Author information

Mohit Daga

Mohit is a Senior Product Portfolio Manager for ENOVIAWORKS. Sports enthusiast, Vegetarian foodie and likes bourbon!

The post Can You Handle a Single Source of Product Truth? appeared first on The SOLIDWORKS Blog.




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The truth and rain

The Africa Trek team reaches out to the Damara people in Namibia.




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David Torrance: Standing up for Scotland may be an impossible task for Ruth Davidson

In his new book, “The End of British Party Politics?”, the political scientist Roger Awan-Scully captures the paradox of last year’s general election in Scotland.




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Elections in Burundi: Moment of Truth

The ever-decreasing likelihood of a free and fair presidential election is in growing conflict with a popular desire for change in Burundi. To safeguard the Arusha principles agreed in 2000 to end Burundi’s civil war, the opposition and President Nkurunziza in particular must return to the path of democracy and dialogue.




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Truth and authority

Two Pakistani men understand the meaning of Jesus' ascension through reading the Bible with an OM Germany's Xenos team member.




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Forecasting during denial: when management can't handle the truth

In recent posts (March 26, April 21) we've looked at forecasting in the face of chaos and disruption. We've seen that traditional time series forecasting methods (used during "normal" times) can be creatively augmented with additional methods like clustering, similarity analysis, epidemiologic models, and simulation. While it is unreasonable to [...]

The post Forecasting during denial: when management can't handle the truth appeared first on The Business Forecasting Deal.




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India vs New Zealand, 1st Test: Ruthless Kiwis thrash Virat Kohli’s men by 10 wickets at Basin Reserve

India were all out for 191 in 81 overs in their second innings. New Zealand then scored the 9 runs to win in the second over, wrapping up the opening Test in just over three days.




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Book Review: Myth of ‘Free Media’ and Fake News in the Post-Truth Era

The West’s adversarial journalism tradition designed to be watchdog of the government’s abuse of power would need some reformation in the midst of new media tools.





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Twin Truths: God's Sovereignty and Man's Responsibility (John 3:11–21)

This morning we’re going back to John chapter 3, so open your Bible, 




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Microsoft Just Showed An Uncomfortable Truth About The Xbox Series X And PS5

Diminishing returns mean that Xbox Series X and PS5 just won't be able to wow us with visuals the way previous generations had. ......




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Looking For Truth in All the Wrong Places

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 7, 2017. -ed.

We’ve all had strange dreams from time to time. Sometimes the details are so confused and convoluted you can scarcely believe your mind concocted them in the first place. And no matter how vivid the dream appeared, you likely wouldn’t base something as insignificant as your lunch order—much less your life—on those bizarre mental images. Sadly, the same is not true for many professing believers in the church today.

James Ryle says he awoke from a strange dream one night and heard the Lord tell him, “I am about to do a strange, new thing in My church. It will be like a man bringing a hippopotamus into his garden. Think about that.” [1] James Ryle, Hippo in the Garden (Lake Mary, FA: Creation House, 1993), 259.

Ryle did think about it and concluded God was telling him He was going to “[return] the power of His prophetic word by His Holy Spirit into churches that (presumptuously) no longer have any place for it.” [2] Hippo in the Garden, 261. Ryle adds this: “Not only is the hippo in the garden the unusual thing God will do prophetically within His church, but it also heralds His release of a prophetic voice into the world through His church, bringing in a great last-days harvest.” Ryle quotes Acts 2:17–21 and then says, “A vast prophetic movement inspired by the Holy Spirit within the church in the midst of the world resulting in an evangelistic ingathering—that is the ‘hippo in the garden.’” [3] Hippo in the Garden, 262.

In other words, Ryle says the spirit of prophecy will come like a lumbering beast upon the whole church, making revelatory prophecy commonplace and ushering in a new wave of revival. When this happens it will seem as unlikely and out of place—and disruptive—as a man taking a hippo for a walk in a neatly manicured garden. Ryle is convinced God gave him this prophecy.

Ryle, pastor of Boulder Valley Vineyard Fellowship in Boulder, Colorado, is no stranger to dreams and visions [Ryle passed away in 2015, Ed.]. A few years ago Ryle said the Lord revealed to him in a dream the secret of the Beatles’ success: they received a special anointing from God. According to Ryle, God told him, “they were gifted by My hand; and it was I who anointed them, for I had a purpose, and the purpose was to usher in the Charismatic renewal with musical revival around the world.”

Unfortunately, John, Paul, George, and Ringo squandered the sacred anointing on fame and riches. “The four lads … went AWOL and did not serve in My army”—Ryle says he heard God say. “They served their own purposes and gave the gift to the other side.” According to Ryle, the Lord’s plan was thwarted, so He withdrew the anointing in 1970. Ryle says God has told him He is about to release that same anointing again. This time He plans to use Christian musicians. [4]James Ryle, “Sons of Thunder,” (Longmont, CO: Boulder Valley Vineyard tape ministry), preached 1 July 1990. Thousands listen breathlessly as Ryle recounts his prophetic message.

Ryle regularly has dreams, sees visions, and hears messages he insists come from God. “I dreamed I was literally inside the Lord,” he writes of one such incident. “I had the ability to look through His eyes and to see what He was seeing—without being seen.” [5] Hippo in the Garden, 128. Ryle recounts these dreams and visions with remarkably detailed interpretations. He is thoroughly convinced they all contain prophetic truth from the Lord.

Ryle does not claim to be unique. He believes all Christians who will listen can hear the voice of God through dreams, visions, and personal prophecies. “God will speak to us as He spoke to Jesus,” he declares. [6] Hippo in the Garden, 36. “We are not merely to look back and sigh at how wonderful it must have been to hear God’s voice and be led by His Spirit. No! God speaks to us today.” [7] Hippo in the Garden, 38. Elsewhere he writes, “God is a supernatural being and surely speaks through supernatural means. I refer to the audible voice of God, divine manifestations of His presence, angelic encounters and similar phenomena.” [8] Hippo in the Garden, 190. According to Ryle, all those phenomena are supposed to be happening today—and will happen to anyone who is receptive enough.

Ryle believes the Bible is the infallible record of God’s past speaking, but he doesn’t seem to believe the Bible alone is a sufficient word from God for today. He suggests that believers who do not listen for fresh words from God daily are missing an important source of spiritual sustenance:

Jesus taught us to pray that our Father would give us each day our daily bread. Since He declared that man should not live on bread alone but on every word that comes from the mouth of God, doesn’t this imply that He wants us to hear His voice every day of our lives? I think so. [9] Hippo in the Garden, 39.

Ryle even offers some hermeneutical principles for dream interpretation: “Be committed to researching the symbols and sayings of the revelations given. . . . Don’t ever force an interpretation, trying to make it fit a predetermined opinion or desire,” and so on. [10] Hippo in the Garden, 149-150. Good advice for people studying Scripture. But are we supposed to exegete our dreams that way?

Ryle says yes. He tells his readers, “There is absolutely no doubt in my mind that God still speaks audibly to His people today. My prayer is that you will hear His voice for yourself; that will be proof enough.” [11] Hippo in the Garden, 199. Much of his book is filled with instructions for people who want to hear the voice of God.

James Ryle is illustrative of a growing number of pastors and church leaders who claim they receive truth directly from God. Ryle is perceived by many as something of an expert in this type of “revelation.” His teaching is peppered with “truths” drawn not from the Scriptures but from his own dreams and visions. The Beatles’ anointing, the hippo in the garden, a pig on a billboard, a rhino in a field, visions of Popeye and Olive Oyl, an angel with a vat of acid, dreams about the Colorado Buffalo football team’s success—these are the “revelations” about which Ryle writes and preaches. “The Word of God” is much broader to him than Scripture, encompassing his own dreams, visions, words of prophecy, and “personal revelations”—Scripture verses taken out of context and applied like fortune-cookie messages. [12] Hippo in the Garden, 77. “The Bible is not an end in itself,” he claims; “rather, it is the God-given means to an end.” [13] Hippo in the Garden, 74.

James Ryle represents a growing movement that is propagating extrabiblical revelations from God as the key to renewal in the church. Thousands of churches worldwide have embraced this new movement. People everywhere are listening for—and believe they can hear—the voice of God.

Whether There Be Prophecies, They Shall Fail

It is not at all hard to find examples from church history of groups and individuals who believed God was speaking directly to them apart from Scripture. But surely in two thousand years of history the quest for this kind of personal prophecy has never been as widespread and as pervasive as it is today.

Church history also reveals that since the canon of Scripture was closed, virtually every “prophet” who ever spoke a “thus saith the Lord” has been proved wrong, recanted, or gone off track doctrinally. And since the apostolic era, every movement that has depended heavily on extrabiblical prophecy has ultimately digressed from the true faith, usually falling into serious corruption or heresy.

This is precisely why the sufficiency of Scripture—sola Scriptura—is such a crucial doctrine. If the written Word of God truly is able to give us all the wisdom we need for complete salvation, and if it is able to make us adequate, thoroughly equipped for every good work (2 Timothy 3:15–17)—then is there really any necessity for additional “prophecies” in the life of the believer? Does God need to say more to us than He has already said? This is a question advocates of modern prophetic revelation would do well to ponder carefully.

What More Can He Say Than to You He Hath Said?

It seems particularly unfortunate that there would be such an affinity for subjective “revelations” in an era when the average “born-again Christian” is so ignorant of the objective revelation God has given us in the Bible. When knowledge of Scripture is at such an ebb, this is the worst possible time for believers to be seeking divine truth in dreams, visions, and subjective impressions.

The quest for additional revelation from God actually denigrates the sufficiency of “the faith which was once for all handed down to the saints” (Jude 3). It implies that God hasn’t said enough in the Scriptures. It assumes that we need more truth from God than what we find in His written Word. But as we have repeatedly seen, the Bible itself claims absolute sufficiency to equip us for every good work. If we really embrace that truth, how can we be seeking the voice of God in subjective experiences?

In short, I reject modern revelatory prophecy because the New Testament canon is closed and Scripture is sufficient. Elsewhere I have delved into some of the biblical and theological arguments against continuing revelation. In this context my concerns have to do with reckless faith and the dearth of biblical discernment. Here I am primarily concerned with the extreme subjectivity that is introduced into doctrine and daily life when Christians open the door to private messages from God.

So in the days ahead, rather than focusing on theological and biblical reasons for believing that prophecy has ceased, I want to highlight some of the dangers we face when we treat any kind of subjective impression as if it were a message from God. This is a vital issue for the church today, and a key component of true discernment.

(Adapted from Reckless Faith.)




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The Bible Is Truth

Antipathy toward God’s Word inherently resides in the hearts of all sinners. Scripture is viewed as outdated, irrelevant, and primitive. It’s regarded as an ancient book of suspect origin that is beneath enlightened society. This antipathy can even be present in those within the church.

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The Bible Is Objective Truth

Perhaps the greatest lie of postmodernism is the belief that we can define truth and determine reality from within ourselves. But the subjective realm of feelings and impressions is the worst place to go in any quest for truth.

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The Bible Is Rational Truth

The Bible isn’t some mystical transmitter of truth. It’s not a coded message with numerological keys. Nor does its text require ethereal insight to unlock its meaning. God has kindly chosen to communicate with man by engaging the mental faculties He has blessed us with—through the clear, objective, and rational expression of His revealed Word.

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The Bible Is Trustworthy Truth

Without a doubt, the ground Satan most vigorously and continuously attacks these days is the trustworthiness of Scripture—by which he also strikes a blow at its authority, sufficiency, inerrancy, integrity, and perspicuity. The battle for the truth is the battle for the Bible, and in this fight God’s people cannot flinch.

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The Bible Is Authoritative Truth

The authority and inerrancy of Scripture are fundamental doctrines, yet we have an entire generation of professing Christians who are neither committed to those dogmas nor able to fight to defend them.

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The Bible Is Incompatible Truth

The exclusive claims of Scripture are at loggerheads with our pluralistic and relativistic culture. Today we live in a world dominated by inclusive prattle and “coexist” bumper stickers. Religions and philosophies only have value and merit inasmuch as they do not step on one anothers’ toes. The marketplace of ideas has been replaced with an all-you-can-eat buffet.

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The Bible Is Timeless Truth

God does not intend for His Word to be subdivided, excerpted, and wrenched out of context. The Bible speaks with consistent authority and perpetual relevance in all matters. It does not require correction, innovation, or editorial oversight.

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John MacArthur on the Inexhaustibility of God’s Truth

Most people read a book only once—satisfied they’ve learned the story or the information it communicates, they don’t feel the need to read it again. Some ardent fans might return to a cherished book again and again, but the majority of readers eagerly move on to something new. So why is the Bible different? Why does God’s Word demand our constant attention?

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The Inescapable Truth About God

Acceptable worship demands that God be known—worship cannot occur where the true God is not believed in, adored, and obeyed. The object of our worship must be right if our worship is to be acceptable. We must consider the God we worship.

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