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Nos últimos tempos, a América Latina experimentou um rápido crescimento no uso de CTV, graças à ampla variedade de conteúdo e à expansão das plataformas de streaming de vídeo. Embora na América Latina o consumo tenha crescido consideravelmente, atingindo mais de 150 milhões de espectadores, o equivalente a 41% da população digital latino-americana, quando olhamos para os cortes de consumo por país, identificamos grandes lacunas na região, que representam oportunidades de crescimento em cada país.

God engages our world in concrete, practical ways. These "sacraments" are a means of sharing in the Divine Life. Fr. Stephen speaks about the "sacrament" of mercy.

"The whole world is a sacrament," according to Patriarch Bartholomew. Fr. Stephen explores what this means as he examines the Eucharist in the Scriptures.

Fr. Stephen looks at our role as "priests of creation" in a world understood as sacrament.

In this podcast Fr. Stephen speaks of the God who is "everywhere present and fills all things," and the importance of our being open to Him everywhere, always, in all things.

Father Stephen comments on some of the thoughts found in a recent work by Archimandrite Zacharias of England. He looks at the "inverted pyramid," the humility of Christ in which authority is to be found not at the top but at the bottom of things, in Christ's bearing the sins of the whole of humanity.

Nicole reads something she wrote on Lazarus Saturday 2018, during a Lent that was NOT instagram-worthy, and reflects on it now a year later. Intro and outro music: "Idea" and "Remedy for Melancholy," by Kai Engel.

Doctors know the tests to administer to assess our personal health. Financial planners know how to assess our financial health. However, our parishes lack similar empirical and validated tools to help them. After over 20 years of working with over 500 Orthodox Christian parishes and completing strategic plans that cover over 26% of Orthodox Christians in the U.S., the Orthodox Ministry Services (OMS) team has developed the Effective Parish Assessment (EPA). The EPA is a reliable and easy way for you to assess your parish’s health and effectiveness in the 6 Pillars and 30 Building Blocks of operational excellence. OMS is providing the Effective Parish Assessment Program for free to selected Cohort Effective Parishes with the support of Leadership 100 and the Greek Orthodox Archdiocese. Tune in to these TWO programs and find out if your parish is eligible, and how you can apply, to participate in this dynamic free and helpful parish improvement program. We also welcome your calls and questions. If your parish is an innovator with Clergy and Lay Leaders committed to operational excellence and the best possible parish health and effectiveness, these programs are for you. Join my fellow OMS Team members as over 2 programs we describe in more detail the 6 Pillars, 30 Building Blocks, the Effective Parish Assessment Program, and how it can benefit your parish.

In Part 2 of a two-part show, Bill and colleagues Nick Chakos, Steve Tibbs, and Dr. Mitch Owens continue their exploration of the 6 Pillars and 30 Building Blocks of effective and healthy parishes, and how the Effective Parish Assessment works to provide invaluable information to Orthodox Christian parishes

Google Alerts is a free service offered by Google that will alert you to new content Google finds on the web that contains keywords you specify. Google Alerts is most commonly recommended as a way to monitor your brand – and your competition's brand – online. But I also use Google Alerts as a way…

The post Using Google Alerts to Find New Affiliate Programs in Your Niche appeared first on Sugarrae.

Fr. Joseph visits with Fr. James Guirguis and the fine folks of St Raphael Mission in Fuquay-Varina, North Carolina, on their first Family Night of 2018.

On the first Sunday of Lent, Fr. John Whiteford reminds his congregation to pray for all people, including those in and out of the Church.

Michael Haldas introduces himself and his new podcast giving us a glimpse of what to expect twice each month beginning today.

In his third episode, Michael reflects on a topic in the news a lot lately. How do we as Orthodox Christians view marriage and what is significant about our ceremony?

One of the big challenges we face in today’s post-Christian era is the near complete erosion of seeing and understanding reality sacramentally. So how do we teach this reality to our young people who live in a society that rejects it? Focusing on the sacramental reality of sin, sickness and spiritual growth, Michael uses simple examples from everyday life and popular culture to offers strategies, thoughts and lessons that can help guide us to meaningful conversations with our youth.

Join Michael has he discusses in-depth how J.R.R Tolkien and his work were formational in preparing him to accept the truth of sacramental reality as experienced and taught in Orthodox Christianity.

Join Michael as he expounds upon these words we sing and chant between Pascha and Ascension Thursday and what they should mean to us even as we continue to face the reality of death.

Join Michael as he explains why we need to become, and always stay, “enchanted” by God through sacramental understanding and participation, and how this is our witness and demonstration of the truth of the Gospel.

Join Michael as he discusses how we should understand time and reconcile our past through the eternally crucified Christ, and let Him transform it and free us of guilt, shame, and regret.

Marriage is a sacrament—as important, as able to save you, as monasticism.

"Akylinus, the Governor of Bithynia in the reign of the Emperor Decius (249-51), was leaving for the hot springs at Bisaltia, when he decided to make 370 Christians from Nicomedia, who had been imprisoned on his orders, worship in the temple of Isis. On their refusal to do so, they were all beheaded. Seeing this massacre, the righteous Paramon cried out: 'What a wicked deed to slaughter so many righteous men, and strangers moreover, as if they were animals.' The Governor heard these words and had Paramon seized and taken with him under guard. On the road he was mistreated in various ways by the soldiers. Some of them struck him with their spears, others excised his tongue and other members, and he was finally put to death in the presence of the Governor." (Synaxarion)   Note: of the various persecutions launched by the pagan Emperors before St Constantine, the persecution under Decius was probably the fiercest and bloodiest.

He was a Christian living in Smyrna under Ottoman rule. One day he lost his temper in an argument and exclaimed that he would "turn Turk" before he would give way in the dispute. Immediately, some Turks watching the argument seized Nicolas and brought him before the judge to honor his promise. Nicolas, who had come to his senses, declared 'If it please God, I will never deny my Lord Jesus Christ, the true God who will come to judge the living and the dead.' The judge had the humble confessor flogged and tortured through thirty-six days, but he remained firm in his confession of Christ, despite even the tears of his mother and his wife. Finally, the judge had him hanged on March 19 1657. His torments and faithfulness were seen by some Western visitors; so moved were they that they recovered his body from the sea (where it had been cast after hanging) and took it to Europe.

"Akylinus, the Governor of Bithynia in the reign of the Emperor Decius (249-51), was leaving for the hot springs at Bisaltia, when he decided to make 370 Christians from Nicomedia, who had been imprisoned on his orders, worship in the temple of Isis. On their refusal to do so, they were all beheaded. Seeing this massacre, the righteous Paramon cried out: 'What a wicked deed to slaughter so many righteous men, and strangers moreover, as if they were animals.' The Governor heard these words and had Paramon seized and taken with him under guard. On the road he was mistreated in various ways by the soldiers. Some of them struck him with their spears, others excised his tongue and other members, and he was finally put to death in the presence of the Governor." (Synaxarion)   Note: of the various persecutions launched by the pagan Emperors before St Constantine, the persecution under Decius was probably the fiercest and bloodiest.

"Akylinus, the Governor of Bithynia in the reign of the Emperor Decius (249-51), was leaving for the hot springs at Bisaltia, when he decided to make 370 Christians from Nicomedia, who had been imprisoned on his orders, worship in the temple of Isis. On their refusal to do so, they were all beheaded. Seeing this massacre, the righteous Paramon cried out: 'What a wicked deed to slaughter so many righteous men, and strangers moreover, as if they were animals.' The Governor heard these words and had Paramon seized and taken with him under guard. On the road he was mistreated in various ways by the soldiers. Some of them struck him with their spears, others excised his tongue and other members, and he was finally put to death in the presence of the Governor." (Synaxarion)   Note: of the various persecutions launched by the pagan Emperors before St Constantine, the persecution under Decius was probably the fiercest and bloodiest.

Fr. Paul Abernathy of FOCUS speaks at OCF's College Conference East about what it actually means to lead a sacramental life. He asks what the word "sacrament" even means and shares personal stories from his ministry at FOCUS about the love and mercy of God.

Fr. Gabriel, priest at St. Mary Magdalene (OCA) in Fenton, MI speaks at College Conference Midwest about how to practically live a sacramental life by dissecting the Church's sacraments and how we draw closer to Christ through them.

Sacraments are how God lives out His life in us moment by moment, day by day.

Sacraments are not a bridge to anywhere - they are the destination.

Are the sacraments some duty to be fulfilled or are they part of our very lives as Orthodox Christians?

(Fr. Joseph dedicates this program to the memory of Fr. Matthew MacKay, who would have appreciated the humor—he hopes.) This week the Orthodixie podcast catches up with the author of An Empty Church is a Peaceful Church, Fr. Danislav Gregorio, about his new book, Speedy Sacraments for Liturgical Losers.

As Fr. Joseph leaves St. George Church and heads west to St. Joseph's, he muses on past "Sons of St. George" and wonders if there really ever was a "Redneck in Ramallah."

In this episode, Fr. Anthony and Fr. Harry Linsinbigler address the often misunderstood necessity of withholding sacraments. Framing it as a normal process (to include preparation for Baptism/Chrismation) allows us to see it less as a political power play or punishment (as the world would have us see it) and more as a valid and necessary part of our life in Christ. Enjoy the show!

In this episode, Fr. Anthony talks with Dn. Michael about three ideal types of parish music; choir, kliros, and congregational. They discuss their attributes, what is required to sustain them, and the way each brings glory to God in its own way. Enjoy the show!

Elissa encourages parents and Sunday school teachers to stress the importance of Pascha by sharing in its fullness the story that leads up to Christ's Resurrection.

After the introductory address of “Our Father in heaven,” the Lord taught His disciples to make three commands.

In this reflection, Father John Strickland turns from secular humanism to reformational Christianity to see how Christendom's paradisiacal culture was subverted by both the Protestant "Counter-Reformation" and the Roman Catholic "Neo-Reformation." Ironically, Protestant fathers like Luther and Calvin did much to perpetuate the anthropological pessimism and cosmological contempt of their rivals like the earlier Pope Innocent III, opening the door even wider to the wholesale secularization of the West.