We read the fourth of the six Orthros psalms of penitence, Psalm 87 (LXX)/88 (MT), looking to Jesus as the “perfect Die-er” who brings light to the whole world, showing wonders even to the dead! This heavy psalm is understood through the similarly difficult passages of Luke 2:29-35, 2 Cor 5:21, Gal 3:13, John 12:20b-36, and Psalm 21(LXX) /22 (MT).

This week we read the fifth of the six “censing” psalms of Orthros, Psalm 102 (LXX)/ 103 (MT), and marvel at God’s invitation that we should bless Him. We are helped in understanding the Psalm by Hebrews 7:7, Colossians 1:12-13, James 2:13, and the blessed Augustine.

We read this stunning sixth censing prayer of Matins, looking to help from wise Church fathers, and the clarification of multiple passages in the Bible: Psalm 142 (143 MT); Romans 4:8; Philippian 3:12; 2 Samuel/2 Kingdoms 15-18, Rev 20:11, and Luke 21:17-18. God’s mercy towards us is always surprising, and is impressed upon us as we begin the Lord’s Day.

We turn to the Songs of Ascent, reading them in the light of Psalms 119-121 (MT 120-122), upon which they are based, and Hebrews 12:18-29, where we approach of heavenly Zion.

Sober joy is the atmosphere of the second group of ascent songs, based on Psalms LXX 122-124 (MT 123-125). While aware of human need, we also meditate upon the security found among the people of God, and the presence of the Holy Spirit to sanctify us and the whole world, helped in our thinking by Ephesians 6:10-17, 2 Peter 3:9 and Romans 8:26-27.

We consider the third grouping of Ascent Songs for Orthros, comparing them with their foundational Psalms LXX 125-128 (MT 126-129), and illumining them with reference to Col 1:9-14; Eph 4:4-8 and1 Cor 15:43. Everywhere, as we walk towards the light of the eighth day, the generosity of God is apparent.

We read the tone four Antiphons, alongside Psalms 128-130 (MT 129-131), as illumined by Isaiah 42:6-7, 1 Peter 4:12-14, and St. John Cassian. Here is wise instruction on humility and God’s willingness to illumine those who keep their eyes on Him.

We finish this study of the Orthros Ascent Songs by reading Psalm 131-133 (LXX)/132-134 (MT) in the light of Holy Week, 2 Samuel (2 Kingdoms) 6-7, and several Church Fathers. Our final scene is that of harmony with Christian brothers and sisters from every tribe and nation, and peace with God, as we bless His name in the heavenly sanctuary.

This week we read the “Polyleos” Psalms 134 and 135 (MT 135 and 136), rejoicing in the mercy of God. WE seek to plumb their depths by reference to Numbers 21:21-35, Isaiah 44:9-21, Jeremiah 10:1-16, Romans 1:18-23, and several helpful commentators, both ancient and contemporary.

This week we read Psalm 50 (MT 51) in the light of 2 Kingdoms/2 Samuel 11-12 and Romans 5:12-17. This famous confession leads us to explore what some consider poetical theological hyperbole, and the question of ancestral sin.

In this final episode on the “Light from the Psalter,” we consider see how Psalm 1’s righteous man is fulfilled in the final three Psalms, where humanity leads the praises of creation, bringing together the God-given faculties of reason, sub-creativity, and worship. We are helped by Genesis 1-2, Isaiah 6, and Revelation 4-5, and by l fathers. In two week’s time, we will begin a new series “Light From (and Upon) the Readable Books,” in which we will consider the significance of those Old Testament books that are ignored or even rejected by some.

In this first episode of the series, we consider the Readable Books (aka Deuterocanonical, Apocryphal) in general, and how they are esteemed by Orthodox, and then read the poignant prayer of Azariah (Daniel 3:25-36), seeing it in the light of Genesis 15, Psalm 79, Romans 3:4, and Rev 16:7.

We read the rest of Azariah’s prayer, followed by a short narrative, found in Daniel 3:37-50, with the help of Psalm 50/51 and Ezra (in the OSB, 2 Ezra) 8:71-87. Azariah’s utter honesty and trust in the philanthropic LORD leads to God’s answer—His presence with them in the furnace, as Azariah and his friends offer the fruit of their lips.

In this episode, we enter into Daniel 3:51-90, in which the three youths give voice to the whole of creation, which praises God. We also wonder at the appearance of the glorious Man, who prefigures the humility and love of our Lord, descending to the depths to save us from death and sin ( 1 Peter 3:18-20). Listeners are encouraged to read the entire song, which is prominent in our Paschal liturgy and has been sung for centuries by the Church.

This week we read the story of Susanna, found either in the prologue of Daniel or Daniel 13 (dependent upon the version used). Susanna is an excellent example of the charms and depth of the Readable Books, adding to doctrine and morals an appreciation for the domestic life and the spunkiness of its heroine, whose story is here analyzed with reference to Daniel 3:17-18, Romans 4, and Psalm 3:1-4.

This week we read the three episodes of Bel and the Dragon (found at the end of the book of Daniel), appreciating the story’s ancient pedigree, its humor, and its sharp reminder to worship God alone. We are helped by comparing its words to Jeremiah 50:2 (LXX 27:2), Jeremiah 51:44 (LXX 28:44), Habakkuk 2:4, and 1 Cor 10:19-20.

This week we consider the structure of LXX Esther in general, and hone in on its introductory and concluding vision and Interpretation (,Esther 1:1a-1l; 10:3a-3k) which put the agency of God front and center for us to praise! We are helped by considering parallels and differences with Job 40-41; Daniel 1, 7-8, Luke 1:46-55, Rev. 12, and Psalm 15 LXX/16MT: 5-7.

In this episode, we read Esther 4: 4:17a-x, which contains the remarkable prayers of Mordecai and Esther. We see these in the context of salvation history by reference to Psalm 1, Psalm 150-151, Daniel 3:2-45; 2 Kings/4 Kingdoms 19:14-19, Nehemiah 1:5-11, and the instruction of ancient theologians.

In this episode we read Esther 3:13a-g, 5:1-13 LXX, and 8:12a-I, considering the royal decrees of the king, the dramatic scene where Esther enters his presence without invitation, and the misinformation about the Jewish people which he finally rejects. We are helped in seeing the significance of these fascinating scenes by recourse to Psalm 85/6, Phil 2:5-11, and 1 Timothy 2:1-2

This week we do an overview of the delightful story of Tobit, concentrating on its supporting characters, and stressing God’s unexpected provisions for us on the natural level.

In this second reading of Tobit, we see its connection with Amos 8:10, Daniel 3:51-90, Revelation 21:18-21, and notice how the prophecies and prayers of the book both accompany its action, and speak in times of distress today.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke (Conciliar Press, 2006), Chapter One

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters Two and Three.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapter Four.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters Five and Six.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters seven and eight.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters nine and ten.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters eleven and twelve.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters thirteen and fourteen.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters fifteen and sixteen.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters seventeen and eighteen.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters nineteen and twenty.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters twenty one and twenty two.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters twenty three and twenty four.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Conclusion.

Let There Be Light!, by Alisa Rakich Brooks, illustrated by R.E. Bursik (Sebastian Press, 2016) Available at Sebastian Press.

Dawn’s Gentle Light, "Bickleton, Washington 1979," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Zorka – Part 1," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Winter 1908," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Home Again," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Bringing in Christmas," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Christmas Eve," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Early Spring 1911," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "The Feast Day of Saint Nina, January 1909," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Great Pascha, Easter 1914," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Summer 1914, June," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "July 1914," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "August 1, 1914," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Winter at War 1914-1915," by Renee Riva (Pink Heart Press, 2017)

Dawn’s Gentle Light, "Fall 1915," by Renee Riva (Pink Heart Press, 2017)