Having entered sacred space in the Church building, we now turn to the 'main event' of the Church, the Divine Liturgy. We know that liturgy means 'work of the people', the labor of love we perform as citizens of the Kingdom. Yet, there is much that must be done to prepare for the public worship, and this work is begun long before the typical schedule published in the bulletin. In this program we focus on the "eternal time" of the Divine Liturgy in the sacred space of the Church, and the rationale for the special clothes or vestments of the priest, which, having been donned with special prayers from Holy Scripture, transform him into the Icon of Christ, the Humble Servant.

The Proskomide, or the leavened bread that is offered to God, and the accompanying Proskomide prayers, form the essential first part of the Divine Liturgy, taking place well before the arrival of the parishoners to the scheduled service. In this program we attempt to convey some of the significance of the Proskomide and the preparation required for its use. In the Proskomide, the whole of the Kingdom of God - those on earth and in heaven - is commemorated; the Incarnate Lord, the One Sacrifice, the One Bread, the One Body of Christ.

The priest is vested, the Gifts have been prepared for the celebration of the Eucharist, and now the Divine Liturgy begins. The first half of the Divine Liturgy is called "the Liturgy of the Word" or "the Liturgy of the Catechumens". In the Liturgy of the Word we hear the Church's teaching about the saints, feasts and events being commemorated that day, the Epistle is read and the Gospel is preached. We see it is not always easy to follow along, even with a service book in hand. Steve and Bill offer some insights into the structure and flow of the Liturgy of the Word that will help newcomers participate more fully in the service.

With the reading of the Gospel and the homily that often follows it, the Liturgy of the Catechumens is concluded, and we transition to the Liturgy of the Faithful - The Communion Service. The Eucharist has always been the central focus of the life and worship of the Church from the beginning. Here we try to convey, by way of the Cherubic Hymn and the priestly prayers, the meaning of the Great Entrance - the journey of the gifts from the Prothesis table to the Altar. This is the life-journey of Christ in the world on his way to His Life-Giving Death, and the faithful are eyewitnesses to this - as the lines between heaven and earth are blurred in the mysterious and sacred space of the Kingdom.

We come to the most sacred and debated words of Christian worship in history: the Epiclesis, the calling down of the Holy Spirit upon the bread and wine to make them into the Body and Blood of Christ. Is the change "real" or is it symbolic? How does the change happen? When does it happen? Are the words just a "hocus pocus" incantation? Can it happen anywhere a priest just speaks the words? Steve and Bill take up the challenge of going three rounds with this theological giant. In the first round they come out hesitant and tentative, dancing around their opponent. In the second and third rounds they get bolder and grapple with the topic but in the end are no match for the great Mystery. The epiclesis wins by a unanimous decision and Steve and Bill go home and hope to recover from their wounds by next week's show.

The mystical change of the gifts of bread an wine into the Body and Blood of Christ in the Epiclesis is followed by a series of pre-communion prayers and hymns - given to continually focus us on the grace and unity of the Holy Spirit, for it is He who has been invited to come down upon us and abide in us. The closing prayer of the Epiclesis, which declares the unity of all saints made righteous by faith, is followed by the Megalynarion - the Magnification of Mary, for it was she who by virtue of her humility and purity and the power of the Holy Spirit provided the world with Christ's Body and Blood - the Incarnation itself. The litanies then lead us to the Lord's Prayer, the extolling of God's Holiness (not ours), and then a final declaration of of our own humility and allegiance before we partake of the Mystery of Mysteries. The now thoroughly inadequate Steve and Bill move through this part of the Divine Liturgy "as usual" - with their familiar, winsome klutziness.

The prayers are said, the clergy have commmuned and we finally come to the people's communion. The Eastern Rite Orthodox communion has no counterpart in Western Christian practice, so we discuss the mechanics of taking communion, the unusual "liturgical spoon", the different ways communion has been served over the centuries, and the minor variations of praxis among Orthodox Churches. The communion ends with several prayers that declare what the Church has been teaching, confessing and praying all through the liturgy: we have found the true faith, worshipping the undivided Trinity. Is this triumphalistic arrogance or something more?

In this final program of the series on the Divine Liturgy we discuss the dismissal prayers after communion. These are more than just a formality as they express the summation of all that we have experienced for the past hour or more: God is the lover of mankind. But the Christian's experience of the Eucharist does not end with the final doxology or the Liturgy. In many parishes there are "post communion prayers" that are read as the people come for the closing blessing and antidoron from the priest. These express in prayer the Orthodox experience of the Eucharist and its meaning to us as we commune and "go forth in peace."

In response to listener requests, Steve and Bill begin a new series on the Orthodox view of the end times and the book of Revelation. With the popularity of the "Left Behind" books, the recent developments in the Middle East, and the American Protestant theological hodge podge of end time scenarios, what does the Church have to say about all of the speculations about the immanent return of Christ? In this program Steve and Bill discuss the landscape of popular end time scenarios and laugh way too much.

In the second part of a possible 144,000 part series on the End Times and the Revelation of St. John, Steve and Bill give some definitions of some of the views of the Tribulation and Rapture and where the second coming of Christ and judgment fits in the various scenarios. Then they take a romp through Church history and go through a list of prognostications about the second coming throughout the centuries.

In part three on this series on the end times Steve and Bill discuss the Father's ancient wisdom of being silent on things that are difficult to interpret in the Bible then go on to discuss difficult topics about the end times. In this program they discuss the Rapture, dispensationalism and the place of the Church in God's plan of salvation, and Christian Zionism, all hinges on the door of many Protestant end time theories. They summarize how the Creed addresses all of these interpretations.

In the last program of the End Times series, Steve and Bill try to tag team wrestle "the Beast" and the "Antichrist." It was a tough match-up, and the they left some marks on them, but not the trademark "666." And just what does "666" mean anyway? Tune in and see who has been marked as the Beast and the Antichrist through history.

During a recent visit to St. John's Monastery, Steve recorded and interview with Abbot Jonah about the Jesus Prayer. In part one, Fr. Jonah discusses the Orthodox view of prayer that goes beyond "requests and praise." He also discusses the practice of the Jesus Prayer and the transformation of the human being which is a difficult and sometimes painful experience.

In part two of the discussion of the Jesus Prayer, Fr. Jonah talks about the context of the practice of the prayer and some of the spiritual pitfalls and dangers of entering a discipline of prayer without spiritual direction.

We continue the series of interviews with Fr. Jonah. In part one of this interview we discuss a variety of topics that relate to the Orthodox view of the healing of the human person. Monasticism is but one of the ways that we are healed, but all of the spiritual disciplines and "methods" boil down to life within a community, whether it is a monastery, a marriage, a family or a parish. We are also trying some new sound file formats to attempt to fix the 49 minute podcast cut off problem. So, if our podcast listeners can let us know if THIS program plays all the way through we'd appreciate it!

In part two of the conversation with Father Jonah we discuss the relationship of monasticism to the "normal" Christian life. The life lived in the Gospel is universally applied to all Christians, has the same goal and foundation, but is lived out in various ways.

After being AWOL for several months, we're actually back in the Basement Catacomb Studio recording new material! In the first of a several part series on "relics," we discuss the universal human behavior of collecting "memorabilia" of significant people, the universal human struggle to define the relationship between the spiritual and material worlds, and the significance of Christian relics based on the Incarnation of Christ and the Orthodox view of salvation.

Hierotheos Vlachos of Nafpaktos said, "The job of the Church is to make relics." The phenomenon of relics is not merely a human sentimental reaction to the past, but it is a real evidence of our salvation in Christ in whom "the fullness of deity dwells bodily" (Colossians 1:19, 2:9). The consequences of the incarnation go beyond a juridical declaration of innocence, they are evidence of the eternal destiny of the human being. In this program Steve and Bill begin to delve into the theology of the Church regarding our union with God in Christ through the Holy Spirit.

We continue the discussion of essence and energy and give a very broad overview of the influence of the Greek philosophers Plato and Aristotle on Augustine and Aquinas and how philosophy has influenced the views of God in the West. We also discuss how the East and West's views of God manifest themselves in how we view creation and the human being's relationship to God.

In the sixth and final program on the series on "Relics," Steve and Bill discuss issues that face the Western theological concepts of nature, person, will and their relationships to one another before and after the fall. How one views the nature of God and the human being determines one's view of the meaning of salvation and the impact of "salvation" on the human being in this life. Relics are the evidence of the progressive nature of the human participation in the divine energies of God and a foretaste of the life to come in eternity. In the second half of the program Steve and Bill examine the New Testament and many passages that point us to the concept of "synergy," the working of the human person with God toward the goal of union with God.

Steve interviews Fr. Gregory Jensen, an Orthodox priest and psychologist. Fr. Gregory discusses the place of clinical psychology within Orthodox spirituality, particularly as it relates to pastoral care and confession.

The second hour of an interview with Fr. Gregory Jensen on the use of psychology and the Orthodox spiritual life.

In Part Two of our series on dealing with "Mary issues," the tardiloquent and equipotent Steve and Bill talk more about "the culture of the Kingdom," the language of the Church, and the development of the Marian doctrines in Church history.

In response to several panicked emails from listeners who attended their first Orthodox services and came face to face with the Church's piety regarding Mary, we begin a series on "Encountering Mary." In the first program we read a typical email and discuss several misconceptions, misperceptions and offer some perspectives that will help someone see the Orthodox devotion to Mary in a Biblical and balanced way.

In Part Three of the series on Mary, Steve and Bill tackle some listener feedback and questions about Mary, veneration, worship and children. In the second half of the program they discuss the early second century Fathers of the Church and the universality of the doctrine of Mary as the second Eve which is evidence of the Church's early embracing of Mary and the development of an understanding of her importance in the history of our salvation in Christ.

In this program we continue the discussion of the early Church's interpretation of Scripture and the typology that points to both the birth of Christ and His birth giver. The hymnography of the Church both praises Mary for her faith and obedience but also explicates the Scriptures and teaches us about the dogma of the person of Christ, our relationship to God, Christ, Mary and all the saints.

In the final program of the series on "Encountering Mary," we deal with some of the hymnography and prayers that are a "brick wall" to many Evangelicals. We discuss several prayers in which Mary seems to be given attributes of deity or usurps the work of Christ in the life of the Christian. But, when we go to the Scriptures we see that the hymnography of the Church is rooted in the Bible and biblical typology and scriptural language in a way that even modern Protestants sometimes use in their devotional lives, practice and hymns.

In this episode, Steve and Bill discuss the role of the Holy Spirit in bringing salvation to the human race through the person of Mary on whom the Holy Spirit descends to incarnate the second person of the Godhead, Jesus Christ. This is understood as the "economy" or the role of the Spirit as the one who does not manifest Himself, but reveals Christ. But then something happens during the second break and... well, don't reveal the suprise ending of this program to anyone.

We've gotten several requests over time to do a program on the Orthodox view of "speaking in tongues" and the charismatic movement within the Evangelical Churches. After avoiding the topic for a couple years we decided to do a series on the Orthodox Church's understanding of the person and work of the Holy Spirit. With all the claims and experiences regarding the Holy Spirit today is there a way to discern what is real and what is perhaps a spiritual deception? We begin the series at the beginning: the role of the Holy Spirit in creation.

This is the first of a six-part series on "ICONS" from our KPXQ live radio program archives from 2004. In this program we introduce icons and what you will see in an Orthodox Church and look at the scriptures, especially in the Old Testament, that seem to prohibit the making of "graven images." Are all images "idols," and are ALL images and representations of the material world prohibited by God?

In part two of "Icons" we continue to discuss the Scriptures and the post-Reformation emphasis on the "intellectual" apprehension of the rational message of the Gospel as written in the Bible. But we will see that icons are a fulfillment of the Gospel and more specifically are a logical ramification of the Incarnation of God.

How can we communicate with the departed saints if they are dead? What is the state of the departed according to the Scriptures? Are they concious, and if so, of what? Can they hear the petitions of those alive on earth? What do they do when people pray to them? These and other questions are actually answered in the Bible. Tune in and find out where.

In this program we deal with the concept of prayer and intercession. What is prayer in the scriptures? Is "prayer" worship to be given only to God? What is intercession? Why are we commanded to intercede for each other? More importantly, who can intercede for us?

In the first of a series on prayers to the saints, we begin to discuss how the Orthodox Church connects the dots of many aspects of what it means to be "in Christ" and a member of "the body of Christ." Are we worshipping the saints in prayer? Does Scripture forbid prayer to the dead? Can the living communicate with the dead? What is true prayer? These and many more issues will be discussed in light of Scripture over the next four programs.

In the final program of the series on "Prayer to the Saints" we continue the discussion of the state of the departed from the Scriptures. In many enigmatic passages we find the foundations for why the Church affirms the "Communion of the Saints" as including both those "in Christ" on earth and the "departed in Christ." Within these passages we find the rationale for believing that those who have gone before us do stand before the throne of God and intercede on our behalf because of our prayers to them.

Part one of a four-part series on sola Scriptura. Steve and Bill discuss Hank Hanegraaff's (The Bible Answer Man) Christian Research Institute's piece on "What Think Ye of Rome" in which Norman Geisler and Ralph MacKenzie defend sola Scriptura. In this series of programs they show how and why the anti-Roman Catholic arguments for sola Scriptura do not fit within an Orthodox framework.

Part two of a four-part series on an Orthodox response to the doctrine of sola Scriptura.

Part three of the four part series on "Sola Scriptura".

Part four of a four part series on "Sola Scriptura".

In part two of the series, we discuss different world views and philosophies that the Incarnational and Trinitarian Christian dogmas confront. We continue to discuss the importance of clear and precise dogma and what has happened to the concept of "sound doctrine" in the modern Christian world.

In part three, we discuss the importance of the Creedal statements of the early Church. Are the dogmatic formulations of Trinity and Christology philosophical minor details for scholars or are they the very foundation of how we define EVERYTHING. Are Creeds divisive, intolerant and pointless or are they the basis for real unity in Truth?

In Part 4 we continue the discussion of the Creeds and the 7 Ecumenical Councils. In a broad survey of the first eight centuries we discuss why the Councils called and the specific issues the 7 Councils dealt with. Then we ask, "What practical application do the ancient Councils have for modern Christians?"

In part 5 of the series we continue the discussion of the importance of the Creeds, Christology and the incarnation of God in establishing the nature of the Church as the body of Christ. In this program we talk with Father John McCuen, a former Episcopal priest, about the nature of the "one, holy and apostolic Church" confessed in the Nicene Creed. Is it invisible? Is it "spiritual"? Is there still "one Church"?