Our governments face mistrust, cynicism, and opposition from citizens, and even good plans are often defeated by this. Therefore, our development plans should focus first not on building physical infrastructure, but on erecting the infrastructure to restore citizens' trust in government. The India Together editorial.

Aarti Madhusudhan begins a series on the workings of development organizations. In this first part, she looks at the role of board members: their obligations, services, and even their identities!

Despite laws banning dry latrines and the transport of human excreta, thousands of people still make their livelihood this way, sometimes even working in government departments. The social structure has also forced nearly all of this work on to Dalit women and girls. Sachin Kumar reports.

A largely oral system for transfering knowledge has been shaken by the advent of modern methods of learning, and by great changes in Indian society. But there are positive developments too; learning music is now more democratic than in the past. Varupi Jain speaks to noted practitioners who are alert to this transformation.

Ruth Manorama is a women's rights activist well known for her contribution in mainstreaming Dalit issues. Herself from the Dalit community, she has helped throw the spotlight on the precarious situation of Dalit women in India. She calls them "Dalits among the Dalits." A peacewomen profile from the Women's Feature Service and Sangat.

A Supreme Court ruling putting live-in relationships on par with marriages raises difficult questions. Will it pit one woman's right to legal protection against another's? Does it overlook bigamy? Shoma Chatterji reports.

What's in a name? Apparently a lot in a country like ours, where even today regressive practices like identifying a person's caste by his or her surname or identifying a woman by her husband's name continue unabated, writes Navya P K.

What is history, and who are its worthy subjects? The Sound and Pictures Archives for Research on Women preserves women's voices from the past and present.

The Medical Termination of Pregnancy Act must be modified to ensure that women are protected against coercive and sex-selective abortions, says Pavan Nair.

More men must see violence against women as their issue too, says Abhijit Das.

Both legalisation and decriminalisation talk about protecting prostitutes from police harassment, as well as guarding their right of choice. But they have so far failed to address the issue of vulnerability of the women in the sex trade. Asha Ramesh notes different voices in the debate over what the legal stance towards prostitution should be.

The national meet of the RSS women's wing witnessed an interesting exercise in the forging of a gender discourse that ostensibly moves away from the Sangh's patriarchal stance, but also visibly shies away from recognising the social and political dimensions of gender-related issues. Aparna Pallavi reports.

A former member of the National Commission for Women, Syeda Hameed records the powerlessness of the institution in her new book, They hang: Twelve women in my portrait gallery. Deepti Priya Mehrotra notes the chilling refusal of the system to defend women against atrocities.

'Protection' is a two-edged weapon. The very fact that this is the principal focus of the Act for women within marriage or out-of-marriage relationships only reinforces the view that women, by and large, are vulnerable to all kinds of violence in their relationships with men, writes Shoma Chatterji.

Women born into a Bedia family remain unmarried. They engage in prostitution in order to provide for the economic needs of their natal family. And Bedia men have developed a strong resistance to any change in their mode of living, writes Anuja Agrawal.

The government's move to regulate the retail sale of acid is a welcome one, but for the many hundreds who have been prey to such heinous acts, life continues to be a daily struggle against physical and social odds. Priyanka Nadgir talks to one such survivor.

Does inequality engender crime? S Venkatraman presents a graphical exposition of data from a recent WEF report and the NCRB to unravel the many layers of inequality and violence against women in India.

Widows in India have lived on the margins of society for decades but the intervention of NGO Sulabh International, led by Dr Bindeshwar Pathak, has brought new hope and colour in their lives. Ramesh Menon reports on one of the first celebrations in their new-found lives.

Manjari Singh reports on the opening of the Lucknow branch of Sheroes Hangout, a café run and managed by acid attack survivors under the guidance of the humanitarian organisation “Stop Acid Attacks”

Women are making a mark in a profession almost entirely dominated by men. Shoma Chatterji talks to the women idol makers of Kumartuli to find out about their struggle and success.

Shoma A. Chatterji brings focus to the issue of bride trafficking, a lesser known but widely prevalent practice in parts of India, through movie Paro.

Unequal distribution of resources has resulted in a shortage of land available for grazing. Anthra develops sustainable alternatives in consultation with affected groups.

Is contract farming the answer to the current woes confronting the nation's farmers, as various corporates claim? Or has the agri-business sector played the right trick at just the right time, with traditional agriculture in the doldrums in so many regions? Gagandeep Kaur reports.

Even as many pockets of the state, including its capital, battle the ravages of development and consumerism, a couple of villages visited by the author stand as examples of resilient local economies and lifestyles. Aditya Vikram Rametra describes what he saw here.

The lure of gigantism today is the prospect of large and easy kickbacks, says Prashant Bhushan.

Ramesh Ramanathan

In a country where the need for collective and institutional engagement in social improvement is stark, Shankar Jaganathan explores the role and contours of individual responsibility - both towards self and society - as a necessary precondition for the former.

Baba Rampal is the most recent in a long line of Indian religious gurus who have hit the headlines for all the wrong reasons. Revathi Siva Kumar looks at a long list of Indian ‘godmen’ over the ages and tries to explain the influence they exert on a mesmerised flock.

With crop prices rising 30-fold, thousands of farmers in the hills of the south abandoned their traditional crops and switched to vanilla, with bank loans and rumours fueling their already unrealistic hopes even higher. But of course it was all too good to be true for very long. N P Chekkutty reports.

In Kerala, considered a role model for other parts of the country, almost all Muslim children up to the tenth standard are in school, numbers that compare well to that of other communities. Yet, the story is very different when one looks at higher education, writes Deepa A.

A new report on finds agribusiness corporations from India and abroad are reneging on their promises to stop employing children in Andhra Pradesh. Gomati Jagadeesan reports.

New Delhi's relations with Naga leaders may at last be taking a turn for the better, and offering hope for an end to the long-running insurgency, says Ramachandra Guha.

The narrow legal definition of rape, recently reiterated in the Sakshi case, has been criticized by Indian and international women's and children's organizations, who insist that broader interpretations are needed to protect victims, and also to serve justice. Shivkami RaviChandran says we haven't heard the last of this debate.

Are quotas the way to redress inequities? A majority of the members of the National Knowledge Commission did not agree, but the UPA government is pressing ahead with its focus on quotas. Two of the NKC's members, Pratap Bhanu Mehta and Andre Beteille, have resigned from the commission.

Policies of privatisation and globalisation are changing not only economies but societies and cultures. At their core is the fight of ideas, and these will be expressed in words. What these words are, and what they mean, therefore, matters greatly, writes Shripad Dharmadhikary.

The issue of parental authority to resort to corporeal punishment on children is a matter still hotly debated in large sections of our society writes Shankar Jaganathan.

The rape of 21 women and girls has exposed deep-rooted ethnic divisions as well as fissures in Manipur's civil society. As every tribe has rushed to arm itself, women find themselves embattled between warring groups, and their bodies are the terrain the war is fought on. Linda Chhakchhuak reports.

An ongoing study of school textbooks in four states has found stereotypes and biases in Gujarat's textbooks. The Social Studies textbook for standard five has nine stories on mythology masquerading as history. Deepa A reports.

The doors of homes in Rehmat Nagar, Godhra, are opened by children, and sometimes by women. Men are rarely to be seen around. The world outside the settlement refers to them as "POTA families", a description that encapsulates their precarious present and future. Deepa A has more.

It is not only those whose villages have been submerged who have suffered, but hundreds of families have lost land to the building of Sardar Sarovar itself. Neeta Deshpande reports.

During the last four to five years, the soil in several parts of Punjab has been regenerated and rejuvenated. Natural farmers are convinced it is working. The movement is led by experienced farmers who believe in Guru Nanak's tenet of Sarbat da bhala (well being of all). Umendra Dutt writes about the transformative work hundreds of farmers are doing.

By tearing up the global rulebook, the US is in fact undermining its own imperial rule, but in this there lies an opportunity for global democracy, says George Monbiot.

There is now a quiet but intense debate within some segments of the corporate sector on the crisis in governance due to communalism, says Rajni Bakshi.

Last month, women's groups were engaged in a vigorous debate with the National Commission on Women (NCW) about a bill on sexual harassment, says Kalpana Sharma.

Kalpana Sharma remembers the first dawn of the movement for women's rights to vote.

The rash of suicides in city and village is a qualitatively new development in our history. Ramachandra Guha notes the contours of desperation in the two Indias - urban and rural.

The All India Muslim Personal Law Board (AIMPLB) recently suggested that the custom of the man declaring "talaq" at one go and divorcing his wife should be discouraged. It stopped short of drafting further reform to the marriage contract, but this decade is seeing muslim women asserting for more, says Kalpana Sharma.

In the recent impressive gains made by the Indian economy, the OBCs have not benefited proportionately. The recent extension of reservations to elite institutions that are seen as passports to the new economy is therefore logical. But it must still not be excessive, writes Ramachandra Guha.

For her childish prank, domestic 'servant' Sonu was tortured, tied up and left to bleed to death. The police have rounded up her employers, but the story has not ended because it raises questions that all of us, educated, middle-class Indians need to face, writes Kalpana Sharma.

Crippling poverty, Naxalism and government bungling may have depressed the lives of poor women in Chhatisgarh, but there is now a shining ray of hope. 60,000 women have become trained community health volunteers and are making an impact, notes Kalpana Sharma.