The day I began reading Fr. Richard Rohr’s book Falling Upward, I had just been fired from my job. This episode is a close reading of his book against that backdrop, as well as an exploration of the struggle for meaning, growth, and encounter in times of struggle.

When you or a loved one become seriously ill, even terminally ill, how do you respond? What you do next is critical. You have been called by your Creator. You have a Stewardship Calling – something you need to do with the gifts over which God made you a steward. But how do we live that calling in in the fce of serious illness or death? Join Bill as he speaks with faithful Orthodox Christians Rip Kastaris, Tracy Namee, and Nikki Bober. They'll explore how those with major heart disease, cancer, and other serious illness diagnoses can continue to live their Stewardship Calling.

This week, Bill speaks with Matushka Trudi Richter and Presvytera Dianthe Livanos about how we continue to live our Stewardship Callings after our loved ones pass on to the kingdom eternal. If you or someone you love is seriously ill, or if you have experienced the death of a loved one, and you are wondering why and how you will carry on, then this conversation is for you. This is part two with Bill speaking with Presbytera Dianthe Livanos.

This week, Bill speaks with Matushka Trudi Richter and Presvytera Dianthe Livanos about how we continue to live our Stewardship Callings after our loved ones pass on to the kingdom eternal. If you or someone you love is seriously ill, or if you have experienced the death of a loved one, and you are wondering why and how you will carry on, then this conversation is for you. In part three, Bill with his guests Mat. Trudi and Presv. Dianthe reflect together on the topic.

This week, Bill speaks with Matushka Trudi Richter and Presvytera Dianthe Livanos about how we continue to live our Stewardship Callings after our loved ones pass on to the kingdom eternal. If you or someone you love is seriously ill, or if you have experienced the death of a loved one, and you are wondering why and how you will carry on, then this conversation is for you. This is a three part program and part one features the interview with Mat. Trudi Richter.

Frederica reads a brief story that someone from her parish passed along to her.

Fr. Tom recorded this on Jan 21: the day after the inauguration of President Barak Obama and the day before the March for Life in Washington, DC. He draws on Scripture, Tradition, and St. Maximus to help us know how to react to rampant abortions in our world.

On a beautiful fall afternoon at the family home in Canada, Fr. Tom is reflecting on the disparity between the beauty of God's creation and the tremendous suffering happening in the world.

On the Sunday after Ascension and before Pentecost, the appointed Scripture readings for the Divine Liturgy have striking similarities between the Apostle Reading (Acts 20) and the Gospel (John 17:1-13). Read these 2 "farewell addresses" and then listen to Fr. Tom's teaching that he recorded in his study following the Liturgy.

June 21, 2020, marks the two-year anniversary of the death of Dr H. Tristram Engelhardt, known in the Church as Reader Herman. May his memory be eternal! His last published work, "After God - Morality and Bioethics in a Secular Age" needs your attention. All free copies have been claimed! After God is available at svspress.com.

On this Second Sunday after Pentecost, Fr. Andrew reminds us that is is not how good you are that matters, but how repentant you are.

On the Fourth Sunday after Pentecost, Fr. Andrew explains what it means when Orthodox Christians say, "We are being saved."

On this 8th Sunday after Pentecost, Fr. Andrew reminds us of the deep worth of the human person.

On this the 10th Sunday after Pentecost, Father Andrew tells us that St. Paul calls the Leaders of the Church "Fools for Christ's Sake."

On this the 11th Sunday after Pentecost, Fr. Andrew asks, how can we ask God for forgiveness and not receive it?

On this the 12th Sunday after Pentecost, Fr. Andrew tells the stories of two rich young men, stories with two very different outcomes.

On this Sunday after the Elevation of the Cross, Fr. Andrew reminds us that we must all take up our own Cross.

On this 17th Sunday after Pentecost, Fr. Andrew speaks to us about what it means to be a Temple of the Holy God.

On this Sunday remembering the Prophet Habakkuk, Fr. Andrew reminds us that only God is God.

On this Sunday after the Nativity, Fr. Andrew tells us that there is always hope, none of us is a lost cause.

On this Sunday after Theophany, Fr. Andrew discusses the gifts we have received from Jesus.

What impact did the written New Testament have on the early Church? How did the early Church develop along with the Bible? Finally, how does the New Testament faith community compare with the Church today?

Reflecting on both the Sunday of St. Thomas and the feast of St. George, Fr. Andrew looks back on his sermon series on the priesthood and asks what this ministry means in the light of the resurrection.

The guys revisit the NBC hit, The Good Place, after the Series Finale, and they were...a little disappointed. They discuss images of the afterlife, how love is other people, and visions of "the good." They close with their Top 5 Season Finales.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

Today we continue to celebrate the Transfiguration of the Lord on Mt. Tabor, when the spiritual eyes of Peter, James, and John were opened to behold His divine glory. They saw Him shining brilliantly and heard the voice of the Father proclaiming “This is my beloved Son with Whom I am well pleased; listen to Him.” We also continue to prepare to celebrate the Dormition (or “falling asleep”) of the Theotokos, when she became the first to follow her Son as a whole embodied person into the eternal life of the heavenly kingdom.

It is easy to fall into despair before our own personal problems, the challenges faced by loved ones, and the brokenness of our society and world. It is tempting to refuse to accept that we remain responsible for offering ourselves to Christ as best we can for healing and transformation in holiness, regardless of what is going on in our lives, families, or world

As we continue to celebrate the Elevation of the Holy Cross, we must remain on guard against the temptation of viewing our Lord’s Cross as merely a religious symbol that requires nothing of us. Through His Self-Offering on the Cross, Christ has conquered death and brought salvation to the world. But in order for us to share personally in His eternal life, we must take up our own crosses, deny ourselves, and follow Him. If we refuse to do that, then we will show that we are ashamed of our Lord and want no part in Him or His Kingdom. We will show that we prefer to continue in the old way of death rather than to enter by His grace into the heavenly reign.

Professor Humphrey here tackles the difficult passage of Romans 10:1-10, showing that it echoes Deuteronomy 30. Here we see the mistake of interpreting the religion of Israel as a cold and legalistic religion of laws, and are called to generosity of spirit in praying for all who do not know Christ, including the Jewish people, whom St. Paul declares to be “beloved for the sake of their forefathers.”

Consider how the gospel readings from various jurisdictions for this Sunday clarify St. Paul’s difficult retort to St. Peter in Galatians concerning the Law, faith, and the faithfulness of Christ, and how the OT clarifies the meaning of the phrase “Son of God” used in all these passages!

What is a seemly response to our knowledge of the mysteries that archangels and angels lead celestial worship, and are sent to minister to us? This podcast considers this week’s readings (Hebrews 2:2-10; Luke 8:41-9:1) in the light of Daniel 8:16; 9:21-11:1; Joshua 5:13-15, Rev. 12:7-11.

Our readings for this week hold together in tension two key teachings: that everything is by God’s initiative, and that we are called to respond. God is sovereign, and yet looks for our cooperation. We see these teachings in Matthew 4:18-23 and Romans 2:10-16, illumined by numerous OT passages, including Isa 53:2-5, the Song of the Suffering Servant.

Our readings for this Sunday, 1 Cor. 4:9-16; Matthew 17:14-23 are clarified in the Old Testament, in 1 Samuel (1 Kingdoms)16:1-13; Micah 5:2-4. Here we see the great paradox of humility that shows forth greatness: we become, as G. K. Chesterton put it. “Straighter when we bend and taller when we bow.” Authentic reliance upon God is born of such humility, and so is authentic love for others. We see the examples in the cross-bearing Jesus, and in the apostle Paul, ‘father’ to the Corinthians.

This week we look at Jesus’ first meeting with Peter in the light of Isaiah’s prophecy of the Messiah to come. We are helped to understand Peter’s great fear at Jesus’ ability to see into the depths of the sea, and the human heart. We are also given courage by St. Paul as we hear how our Christ God has reconciled enemies, and continues to work in his Church. (Luke 5:1-11; 2 Cor 1: 21-2:4; Col 1:13-23; Isaiah 11:1-9)

This week we concentrate upon the epistle reading, where St. Paul mentions (as he does elsewhere), God’s armor for our use in life. This imagery may be difficult for a contemporary audience, but it is found many places in Scripture, and cannot be dismissed. We consider the “active” and “passive” weapons wielded by our Lord Jesus, and commended to us, by means of other NT readings, Isaiah, and the book of Wisdom. (2 Corinthians 6:1-10; Isaiah 59:15-17; Wisdom 5:17-20; Isaiah 11:3-5)

The prophet Isaiah and St. John Chrysostom help us to understand why God hides and reveals, as we read Galatians 1 and Luke 8:41-56. We are led to pay special attention to the epistle, since we have heard it twice in the space of two weeks!

Looking at the heart of things clearly a principle of the Old Testament as well as the New. But in the NT, we learn also that God has concern for the material world and for the details of life, for in the Incarnation He took on all that it is to be human. We read our passages for Divine Liturgy in the light of other Old and New Testament readings that help us to see things in perspective. (Galatians 6:11-18; Luke 12:16-21; 1 Chronicles 28:9)

We understand Jesus’ circumcision and devoted youth, described in Luke 2:2-21 and 40-52, in terms of the epistle reading for January first, Colossians 2:8-12, and with the help of various verses in Exodus, Deuteronomy and Numbers. In his new life, we are made new!

We read the well-known story of Matthew 8:28-9:1, appointed for this week’s Divine Liturgy, with special attention to the phenomenon of demon possession. Though the Old Testament has little to say about demons, it prepares us for the great miracle of the Incarnation, in which God visits us intimately, making us his own. Possession may be seen as the pale imitation of this mighty visitation, in which Satan and his emissaries try to draw near to us in destruction—but are vanquished by the Author of all goodness.

Today we read our epistle (1 Corinthians 16:13-24) and gospel (Matthew 21:33-42) in the light of Isaiah 5:1-7; 27:1-13 and 2 Peter 1: 3-12. We are led to see that there is a new song of hope that replaces the prophet’s lament over God’s people, because Jesus has become the cornerstone of God’s Temple.

Today we read Galatians 2:16-20 and Mark 8:34-9:1 in the light of King David’s humiliation in 1 Samuel (Kingdoms) 21 and Psalm 33/34. Coming to terms with our fear of shame, our possible embarrassment concerning the faith, and the shame that Jesus our Lord bore helps us to take up our own crosses, and so share in Christ’s glory.

Daring to be Different: Seventeenth Sunday after Pentecost, Second of Luke, and feast day of the Apostle Ananias. Our readings for this week (2 Cor 6:16-18, 7:1; Luke 6:31-36) bring us face-to-face with an uncomfortable part of our faith: we are to be “holy” or different. We look to the challenge God gives to Israel in Exodus, and the promises to fulfill this holiness in the prophets Isaiah and Ezekiel to help us to understand our calling.

This week our two readings (Luke 8:29-56, Galatians 2:16-20) lead us to consider the deep relationship between faith and Christ’s power, a debated issue since the Reformation times. We look to these passages, and back to the example of Abraham (Genesis 15; Genesis 18) in order to understand what St. Paul and Holy Tradition tell us about faith, and how we should answer those who insist that salvation is “by faith alone.” Dr. Edith's new book is titled, "Further Up and Further In: Orthodox Conversations with C.S. Lewis on Scripture and Theology

This week we consider God’s actions, both as they fulfill our expectations of His righteous character, and as they astonish us. We remember the faithfulness of those who saw less of God’s revelation than we have, especially the three youths in the fire, and the holy ancestors of Jesus. Our readings for this Sunday, Luke 24:36-53, Luke 14:16-24 and Colossians 3:4-11, both respond to the desires of the ages, and shock us with the vibrancy and great extent of the new creation made possible through the Incarnation, Death and Resurrection of our LORD.

We are helped to reflect upon that mysterious tour of Christ (from the heavens, to the grave, and back to glory) described in the Tone 8’s Resurrectional Hymns by looking to Psalm 67/68:17-19, Ephesians 4:7-11, John 20:19-31, and 1 Corinthians 3:9-17.

This week we take a break from the dismissal hymns to the Theotokos, and consider the rich imagery of the hymn (in tone 5) to Mary after the Aposticha. Its symbols are illumined for us by the Psalter, Ezekiel 33-35, and Isaiah 6.

This week we tackle the paradox of service and freedom, and the fruit that comes from service to God, as seen in Romans 6:18-23 and Galatians 5:22-26; 6:1-2. We are helped in understanding this through the words of Saints Augustine and Chrysostom, and by reading Genesis 22 and Leviticus 26:12-18.

We consider the quality of deep unity commended to us in 1 Corinthians 1:10-18, illumining that teaching by reference to the unity fostered by King Hezekiah as God’s people repented and resumed celebrating the Passover during his faithful reform (2 Chronicles 30).

We examine St. Paul’s poignant picture of the apostles (1 Cor 4:9-16) as the “refuse of the world,” noticing that even the OT is ambivalent towards outward success, considering the problem of calling something “father,” and focusing upon the utter humility of Jesus, who St. Paul sought to follow.