Steve and Christian are joined by Dn. Rico Monge and David Paddison to discuss Kendrick Lamar's new album, "Mr. Morale and the Big Steppers." They explore identity, transformation, and trauma. Leave your comments for the 200th episode at 917-524-7483 (call or text) by July 1, 2022.

Christ does not ask us to fix our own personal problems, much less to end wars or feed thousands. All that he asks us to do is offer what little we can to Him for blessing with the faith that He will do with it what is best.

On this Sunday of "The Ladder of Divine Ascent," by St. John Climacus, we are called to ever greater heights of union with God by lowering ourselves through humble repentance.

Fr. Philip calls us to become vessels of the shocking love of God that is the salvation of the world.

Being set free from those things which possess us is just the beginning of the process of salvation.

Fr. Philip explains how the hatred and rejection of other people in the name of Godliness leads to the hatred and rejection of our Lord Himself. He also discusses St. Timon and the plight of the people in Syria.

Our favorite sins drive us into the isolation of the wilderness, away from the healing power of Jesus. Once healed, the best witness to the transforming power of Christ is the personal story of those set free.

Fr. Philip LeMasters calls us to keep our faith firmly fixed in Jesus Christ on St Timon Sunday.

Fr. Philip LeMasters shares the story of Saint Timon, and how his parish and the Diocese of Wichita and Mid-America help participate in a Sister Diocese relationship with the venerable Archdiocese of Bosra-Hauran.

Lenten practices are not instruments of punishment or legalism, but blessed tools for becoming more fully our true selves as living icons of God.

Our calling this week is to enter into the profound contrast between the ways of the world as we know them and the life of our crucified and risen Lord. Especially today, it is easy to focus on what is going wrong, on what we have lost already or may lose in the future.

The love to which Christ calls us is not merely an emotion, but a true offering of ourselves for the sake of someone else. It is a self-less offering in which we put the needs and interests our neighbors before our own. It is a personal offering that builds communion with other people and unites us together as those who share a common life. Of course, the basis of such love is the great Self-Offering of Christ, Who enables us all to share in His eternal life as members together of His Body, the Church, as a foretaste of the Kingdom of Heaven.

The Feast of Christ’s Transfiguration calls each of us to nothing less than to be transfigured in holiness and shine brilliantly by grace with the light of heaven.

As we prepare for the Dormition Fast and look forward to the feast of the Transfiguration of our Lord, we must recognize how much we remain like the blind and mute men in our gospel reading.

I am sure that many people today reject or have no interest in the Christian faith because they have not seen in others the healing of the human person brought by Jesus Christ. Perhaps they have heard Christians speaking primarily about morality, politics, emotion, or a view of salvation that has nothing to do with the realities of life in the world as we know it. Or they may have seen many examples of hypocrisy on the part of those who identify themselves with the Lord, but who live their lives in opposition to His teachings even as they look for opportunities to condemn their neighbors. Regardless, many today have concluded that there is nothing in the Christian life worthy of their devotion.

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

Fr. John discusses cosmology, a concept that was very important to the early Church.

Fr. John explores what exactly monasticim was in the days of St. Macarius.

Fr. John discusses the ways in which iconography was defined and produced in Byzantine Christendom.

In this episode Fr. John discusses ways in which Reformed cosmology represented a shift from the heavenly immanence of paradisiacal Christendom toward the heavenly transcendence of utopian Christendom.

In this episode Father John explores the way in which the loss of sacramental experience among Calvinists led to the rise of a political ideology that would unintentionally lay the foundation for utopia.

In this special edition of Paradise and Utopia, Fr. John Strickland responds to a recent review of the first two volumes of his book series. In it, he notes the failure to consider the books on their own terms. He uses the opportunity to elaborate what he considers a healthy vision of Christian historiography, one that supports what many consider the need for a "re-enchantment" of modern culture.

In this summary of the second chapter of his book, The Age of Nihilism, Fr. John discusses the early life and faith and incarceration of Russia's great novelist Fyodor Dostoevsky. Unlike his contemporaries--particularly Nietzsche--the novelist found in traditional Christianity the only hope for a Christendom living under the terrible specter of nihilism.

In this episode, Fr John Parker address same-sex marriage and homosexuality, in response to the frenzy of discussion on these topics today in the public sphere.

Fr. John Parker today reflects on what the ever-memorable Archbishop Dmitri taught him in the nine years during which Fr. John served His Eminence—lessons about love, economia, stewardship, and above all, Christ crucified and raised from the dead. His Eminence fell asleep in the Lord one year ago.

In today’s episode, Fr John Parker addresses “becoming fishers of men” using Mormon practice as a catalyst to missionary work.

Fr. John reflects on the apostle/missionary—the Gaderene demoniac—as an image of the Resurrection.

Fr. John Parker welcomes Fr. David Morrison, priest at St. Anthony's in Bozeman, Montana. They discuss his spiritual journey to the faith. You can find out more about St. Anthony's at orthodoxbozeman.org.

Dr. Humphrey explores the meaning of “Memory eternal”, beginning with the idea of God remembering, and then going on to discuss what it means to remember “the least” who will be first—those whose names we may not know, but who have turned in costly faith towards the Lord.

We consider the formation and exemplary service of the Holy Apostle Timothy, as is foreshadowed in the instructions of 1 Timothy 4:9-15. We may range this great martyr alongside other leaders who are overshadowed by their mentors in the Old Testament (Joshua by Moses; Elisha by Elijah), and by considering our call to the cruciform life, rather than to notoriety or status.

This Sunday, the fourteenth of Luke, we also commemorate the prophet Zephaniah, whose tiny book in the OT speaks eloquently both of the dark state of God’s people, and his aim to bring them into the light (Zephaniah 1:14-17; 3:9-20). Those themes help us to think more concretely, and as a community, concerning the gospel and epistle for today (Ephesians 5:8-19; Luke 18:35-43), where spiritual blindness and sight is also addressed.

This week we read the epistle through the lenses of St. John Chrysostom, St. John Climacus, the book of Genesis and Isaiah’s portrait of the Suffering Servant. Here we are given the hope to continue following our great forerunner Jesus. The gospel reading adds to this the importance of faith, prayer and fasting, as we set our faces towards the cross.

This week we understand the depths of Christ’s demolition of death, and the great reversal, in the light of Ezekiel 7, Jeremiah 7, and Psalm 125 (MT 126).

This week we consider our reading from Acts 20: 16-18; 28-36, filling in the ten missing verses, and concentrating on the extra “beatitude” from Jesus that we learn from St. Paul as he speaks to the Ephesian elders. We are especially helped by thinking about the journey of Abraham, and what he both received and gave, blessed by God, and becoming a blessing to others.

We read Jesus’ words to the church at Thyatira (Rev. 2:18-28), probing the description of the fiery-eyed Jesus, the temptations of their celebrated prophetess “Jezebel,” and Jesus’ promise to reward their “works” by His luminous coming as the Morning Star. We are helped by remembering the nemesis of Elijah in 2 Kings (4 Kingdoms) 9:30-37, the visions of Daniel 7 and 10, and the commentary of select Church fathers.

This week we look at the short but challenging chapter fifteen of Revelation, in the light of Exodus 40:35; 2 Ch/Kingdoms 7:2-3; Isaiah 6:4; and Ezekiel 1:22;10:4; 44:4. We consider how judgment is an essential characteristic of the holy God, not at odds with divine love, and meditate upon the difficult phrase “the wrath of God.”

We read this stunning sixth censing prayer of Matins, looking to help from wise Church fathers, and the clarification of multiple passages in the Bible: Psalm 142 (143 MT); Romans 4:8; Philippian 3:12; 2 Samuel/2 Kingdoms 15-18, Rev 20:11, and Luke 21:17-18. God’s mercy towards us is always surprising, and is impressed upon us as we begin the Lord’s Day.

In this final episode on the “Light from the Psalter,” we consider see how Psalm 1’s righteous man is fulfilled in the final three Psalms, where humanity leads the praises of creation, bringing together the God-given faculties of reason, sub-creativity, and worship. We are helped by Genesis 1-2, Isaiah 6, and Revelation 4-5, and by l fathers. In two week’s time, we will begin a new series “Light From (and Upon) the Readable Books,” in which we will consider the significance of those Old Testament books that are ignored or even rejected by some.

Moses, written and illustrated by Brian Wildsmith (Oxford University Press, 2007/Eerdmans, copyright Brian Wildsmith 1998, read by permission of Oxford University Press.

Stranger Moon, a novel by Heather Zydek, Chapter twenty (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter twenty-one (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter twenty-two (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapters twenty-three and twenty-four (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Conclusion (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter one (Moth Wing Press, 2012).

Stranger Moon, a novel by Heather Zydek, Chapters two and three (Moth Wing Press, 2012).

Stranger Moon, a novel by Heather Zydek, Chapter four (Moth Wing Press, 2012).

Stranger Moon, a novel by Heather Zydek, Chapters five and six (Moth Wing Press, 2012).

Stranger Moon, a novel by Heather Zydek, Chapters seven and eight (Moth Wing Press, 2012)