Matthew returns again to the Calvinist doctrine of predestination and examines its merits in light of St. Paul's letters to the Ephesians and to Timothy.

Matthew examines the deception of Satan in Eden.

How can St. Paul's use of the term "all men" be interpreted as "some men"? When it's used to erroneously support the Calvinist doctrine of predestination. This week, Matthew shows how.

In the final chapter of his series, Matthew conclusively shows St. Paul's meaning behind his use of the term "predestined."

Continuing his series, Matthew shows how the Western interpretation of Genesis is colored by their concept of God Himself.

Matthew contrasts the Western and Orthodox views on the disobedience of Adam and Eve in Eden. He begins by revisiting the fall itself.

Matthew shows how it is the desire of God that our lives be joined together in the same way that the Father and the Son are united.

Having been born in the image of God, we strive to achieve His likeness - becoming one with Him. And our relationship with His creation is a part of that spiritual development.

Matthew begins a series exploring the spiritual aspect of environmentalism by asking, "Why does God create?"

In this segment, Matthew notes the true nature of God's "wrath."

Matthew explains how experiencing God requires two elements - asceticism and the mysteries, or sacraments.

Matthew examines the Western Charismatic movement.

Matthew outlines the problems inherent in a relationship with God based on rational contemplation or imagination.

Matthew points out how the difference between the God of the Old and New Testaments is actually our own spiritual maturing.

Matthew looks at the history of God's actions towards us to see if "legal" theories hold water.

In this segment, Matthew outlines the "ransom theory" of salvation subscribed to by the early Church.

This week, Matthew outlines three ways that the remnants of Augustine's philosophy infect even those who are trying to return to an intimate experience with God.

Matthew continues his discussion of Augustine and his views on predestination.

Matthew shows how a misunderstanding of the story of the Garden of Eden leads to a misunderstanding of our relationship with God.

Looking more closely at the Augustinian view of God, Matthew examines the concept of "original sin".

Matthew concludes his annual tale set in Christmas of 1964

In this short series, Matthew examines the three "pillars" of Great Lent and uncovers the essence of love and unity that are inherent in each. He begins with Fasting.

Matthew answers the question, "What was God's purpose with the Old Testament sacrificial system?"

Matthew concludes his series by examining the nature of man's conscience.

Matthew answers those sects that subscribe to an "annihilation doctrine".

Matthew illustrates how the communal nature of God is why Christians can say that God is love.

Matthew concludes his short series, examining the final two pillars-- prayer and alms-giving-- with special emphasis on the former.

Matthew begins a new series showing how the Incarnation restores loving oneness between humankind and its Creator.

In this segment, Matthew differentiates between the Eastern view of God as opposed to Augustine and the West.

Matthew Gallatin continues his examination of the differences between the Eastern and Western Churches, specifically their perspective on the nature of God.

Matthew reveals how the second obstacle to overcome in Western philosophy is in finding intimacy with God.

Matthew gives us the third obstacle between western believers and the experience of pre-Augustinian Christianity—misconceptions about the nature of the Church.

Matthew concludes his series by noting how the rationalism and idealism of western culture prevents seekers from recognizing the true Church.

Matthew continues his series by contrasting the Western and Eastern views of the Trinity.

In this now-traditional annual story, Matthew takes us back to the week before Christmas, 1964 and recounts the tale of a young boy and his mother's love.

In this podcast, Matthew examines two other pillars of Church unity—the breaking of bread and prayers.

Matthew concludes his discussion by reminding us of Christ's own words that He is "the Living Bread of Everlasting Life."

In this segment, Matthew contrasts the mystical experience of the Eastern Church with the rational philosophy of the West.

Matthew examines the wrathful deeds of the loving God.

Matthew explains that the Eastern Christian view of punishment lies not in God's actions towards sinners, but in the sinners' reaction to God's love.

Matthew reveals that God shows redemptive love, not vindictive vengeance, to those he punishes—especially to children.

Matthew brings part one of a two-part series on the differences between Eastern and Western views of imputed righteousness.

Matthew brings part two of a two-part series on the differences between Eastern and Western views of imputed righteousness.

In part one of a two part series, Matthew addresses the societal problem of lust and immorality in the light of the Orthodox Christian Faith.

This is part 2 of Matthew's discussion on this fleshly passion that plagues so many.

Sacraments are not a bridge to anywhere - they are the destination.

Are the sacraments some duty to be fulfilled or are they part of our very lives as Orthodox Christians?

Matthew talks about what all Christians can learn from monastics, and encourages us to develop a relationship with a monastery.

Matthew just returned from Alaska where he spoke at Eagle River Institute on the topic of Discovering the Will of God. His next few episodes will feature that lecture.

This is part 2 of Matthew's 4 part lecture delivered at Eagle River in Alaska.