The Greek nun Irene Myrtidiotissa was visited by the grace of our Christ. But what is grace actually about?

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

Fr. Adrian and Chaplain Sarah begin their discussion of the differences between "social" visits and "pastoral" visits. See the attached worksheet titled "Pastoral Visits and Social Visits."

Chaplain Sarah and Fr. Adrian continue their discussion about the differences between "social" visits and "pastoral" visits. Please see the attached document pertaining to their conversation.

Una entrevista inspiradora con el Padre Jesús Ruiz Munilla, un sacerdote con la Iglesia Ortodoxa de Antioquia en México. Padre Jesús también comparte con nosotros algo de la historia y el trabajo de la Iglesia Ortodoxa en México y América Latina. An inspirational interview with Fr. Jesús Ruiz Munilla, a Priest with the Antiochian Orthodox Church in Mexico. Fr. Jesús also shares with us about the history and work of the Orthodox Church in Mexico and Latin America.

Fr. Andrew speaks at Bucknell University on February 3, 2010. We have broken the talk into two parts, with part 1 on today's episode and part 2 on March 22.

Fr. Andrew speaks at Bucknell University on February 3, 2010. We have broken the talk into two parts and this is part 2.

Fr. Andrew says we have become a global society of consumers at the expense of localism which has real implications for our Christian faith.

Fr. Andrew uses the term "Thinness of Place" to further explore the importance of localism and gives us 17 practical suggestions for moving closer to that ideal.

Just the word environmentalism tends to put people in a fighting mood. Fr. Andrew helps us sort through the issues of ecology from an Orthodox perspective. This is part 1 of a two-part talk.

In part 2, Fr. Andrew talks about the spiritual answer to both the environment and the economy.

On this Sunday of Zacchaeus, Fr. Andrew connects the entrance of Christ into Zacchaeus's house with His visitation in the tradition of home blessings.

With the raising of the son of the widow of Nain, Jesus gives people an experience of God who are not used to seeing God. Fr. Andrew further comments on how we see God even in our difficult modern world.

Speaking on the raising of the son of the widow of Nain, Fr. Andrew Stephen Damick gives us the 'backstory' on what it means when God visits His people and about how we can be prepared for this visitation.

On the Sunday of the Triumph of Orthodoxy, Fr. Andrew Stephen Damick discusses how idols are radically different from icons, based both on man's encounters with the visible God before and after the Incarnation and also on a thorough understanding of how idolatry actually works.

Today we're excited to be sharing a recent interview with the roadies from Invisible Children, a non-profit organization that is changing the world. Listen to find out how you can find your place in the world of activism and social justice. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

This year's podcaster, Timothy Markatos, introduces the 2012 Student Advisory Board.

Fr. William George joins Dan as they talk about some of the unique challenges Father William encounters, as a spiritual advisor for the OCF chapter of County College of Morris--giving room for others to work, leading discussions, and maintaining the peace.

Listen in on the OCF advisory board discussion from Antiochian Village.

Here's a remastered version of Fr Joseph's interview with Fr. Danislav Gregorio, author of the book, An Empty Church is a Peaceful Church, taken from the forthcoming audio book version of We Came, We Saw, We Converted.

Suffering from a case of Lenten white boy funk, Fr Joseph revisits the Orthodox Urgent Care Hospital. (He also promises next week's podcast will be on The Tonight Show!)

Listen as Fr. Joseph takes the long journey from Elvis to Church history. You really can get there from here!

On the Last Day, it’s not what we have done for Christ that will matter. What will matter is that we have known Him. What will matter is that we have focused on the one thing needful, on the hidden man of the heart.

This week, Christina Andresen and Emma Solak take on the new Downtown Abbey film. They discuss the tension between simplicity and grandeur, the power of unity in diversity, and how true loyalty is rooted in love. They share their Top 5 "They Finally Realize They're in Love" episodes.

"What is grief, if not love persevering?" Steve and Christian watched the new Disney+ series in the MCU, "WandaVision." The guys discuss grief, justice, power, and the cross-pressure of Secular3. Philanthropy Spotlight: We're also shining a light on "Philoptochos," the philanthropic arm of the Greek Orthodox Archdiocese of America. Philoptochos fulfills its mission to “help the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, those with disabilities and the victims of disasters through its National and Metropolis Boards and its 26,000 members and more than 400 active chapters, nationwide. Philoptochos responds immediately to needs and crises and its philanthropic outreach extends to each area of the country and throughout the world. In 2019, National Philoptochos distributed $1.7 million in philanthropic aid. Learn more on their website: philoptochos.org

Do you understand the Gospel as being good news for all, even for those whom you hate?

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

In this reflection on an emerging post-Christian Christendom, Fr. John Strickland discusses two ways in which eighteenth-century philosophes—from Voltaire to Thomas Jefferson—worked to subvert the paradisiacal culture of the old Christendom. He explores their use of photic imagery such as "enlightenment" and their introduction of the tripartite utopian model of history consisting of ancient, medieval, and modern periods. He concludes with a brief description of Edward Gibbon's famous and influential work The Decline and Fall of the Roman Empire.

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Annunciation and Mary Visits Elizabeth," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

41. Book 1: "Friend of the Holy Spirit: St. Seraphim of Sarov." A short story for children by Katherine Bolger Hyde. The Handmaiden, Vol 11, No.4, Fall. (Conciliar Press, 2007) Book 2: Katie Visits a Monastery, by Elizabeth Saxild (St. Nectarios Press, 1998)

42. Book 1: Extracts from Rejoice jr. Orthodox Christian Publication. For subscription information please contact Taisia Mills at (704) 894-0363. Book 2: Katie Visits a Monastery, by Elizabeth Saxild, part two (St. Nectarios Press, 1998)

43. Book 1: The Meeting of Our Lord from The Twelve Great Feasts for Children by Mother Melania (Conciliar Press, 2002) Book 2: Katie Visits a Monastery, by Elizabeth Saxild, part three and conclusion (St. Nectarios Press, 1998)

What we mean by humility and witnessing for Christ here in the Western world is a far different thing from what Christians are experiencing in the Middle East.

Part One of Kevin and Steve's in-depth interview with esteemed Dean Emeritus of St. Vladimir's Orthodox Seminary, Fr. Thomas Hopko, on the important subject, "The True, Visible Church: Is it Eastern Orthodox"? Download this one friends--and wrestle with it at the gym!

Here’s Part II of Kevin and Steve's fascinating interview with Fr. Tom on the True Church. Lots here to digest, friends! Download it and put it on your favorite player to listen to over and over. Have fun!

In today's program Kevin and his guest, St Vladimir's Theological Seminary professor, historian, and author Fr John Erickson, discuss the near 1500-year rift between the Oriental Orthodox (Armenian, Coptic, Ethiopian, Indian) and Eastern Orthodox churches. They will discuss the theology, history, politics, attempts at reunion and the current state of affairs between these two ancient eastern Christian churches.

The Very Rev. Dr. John H. Erickson, former seminary Dean (2002-2007), speaks at the first annual "Father John Meyendorff Memorial Lecture" at St. Vladimir's Orthodox Theological Seminary on September 15, 2013.

Antwian (Anthony) Davis has been experiencing and witnessing God's miraculous grace from a time beyond his own memories as a small child, and seemingly at every turn since: through the profound faith of his parents; in his journey from serious illness and near death in childhood to health and adulthood; from ordained Baptist minister to seminarian at St Vladimir's Seminary; and during his encounters with the sick, suffering, and incarcerated. In this episode of Voices from St Vladimir's Seminary, Antwian shares powerful stories from his life and conversion to Orthodox Christianity—including why he's thankful to his Baptist parents, who he says "actually raised me to be Orthodox." Antwian, who currently serves as SVS Press Bookstore manager, also reveals his favorite Press books and announces the next stop in his grace-filled journey, this time away from St Vladimir's Seminary.

Fr. Apostolos asks the most important question that each of us must answer in this life: What comes next?

The New Testament epistles as well as the Divine Liturgy constantly encourage us to be of one mind because we are members of the Body of Christ and of one another. Fr Tom used today's epistle reading as an opportunity to encourage his parishioners to develop oneness with each other in order to achieve parish goals. (Seventh Sunday after Pentecost)