On this double feast of Thomas Sunday and of the Apostle John, Fr. Andrew discusses one reason why we bring the good news of the Gospel to the world.

Preaching on the Sunday of the Myrrh-bearers, Fr. Andrew Stephen Damick shows how both the encounter of Joseph and Nicodemus with the body of Jesus and the lack thereof with the myrrh-bearing women make a crucial point about Christianity.

On the Sunday of the Prodigal Son, Fr. Andrew Stephen Damick discusses what sexual immorality does to a person, noting how its devastating corruption is inward and difficult to uproot.

In this episode, Danielle and Jeanine dive into understanding Christ-centered relationships. They discuss where to find these relationships, their benefits, and why it’s helpful to maintain them with other young adults

Fr. John Oliver reflects upon the difference between being nice and being holy.

Here's a very serious interview of a known-to-be-funny man; Fr. Joseph quizzes his "boss," Fr. John Salem, on the high calling of the priesthood.

Can you imagine for a moment that all this revealed religion stuff is really, really real? Imagine, if you will, the Theotokos pondering things, like: Where is Christ the Savior? Fr. Joseph imagines and ponders his way toward answers in Part One of this special episode, "live" and edited, from Christ the Savior church in the Windy City.

Kiss the bride ... check! Walk the aisle ... check! Enjoy the honeymoon ... check! (Then what?) Pulling an episode from the "Best Of" files, Fr. Joseph discusses the ch-ch-changes that come with love and marriage. (Just for fun, see if you can identify all of the songs used in this oldie but goodie.)

Here comes the summer, here comes the Bride, love is in the air—but WAIT! Listen to this retreaded podcast before you hit the road of matrimony!

In this episode, Fr. Anthony thinks back over the his first ten years as a priest, focusing on the roles perseverance, good role models/mentors, and a healthy marriage have had in redeeming his time as a "baby priest."

Elissa explains how to help children who struggle with doubt about the existence of God.

Elissa offers ideas for teaching during the three-week period of preparation for Great Lent (which is itself a preparation) to ensure that our kids benefit from the Church's wise preparation before the preparation.

Elissa presents part two of her brief series on preparing for Lent.

Elissa reminds us that if God were fair, we would be in big trouble.

"Even if I feel I must oppose in some specific ways someone whose sin, for the sake of Christ, I cannot tolerate; still I must weep, weep as one who also is laden with sin—even if my own particular sins, at least the ones I recognize in myself, are not so socially repugnant."

Many holy fathers and mothers of the Church have pointed out that spiritual words are like powerful medicine. If taken inappropriately, what was designed to heal ends up causing harm.

The girls watched Netflix’s Original Series The Crown. They discuss portrayals of marriage, the need for leaders to be held to higher standards, and questions of what it means to be authentically oneself. The end with their Top 5 British-isms.

In response to Christ’s statement about how hard it is for rich people to enter the Kingdom of God, the disciples were amazed and asked, “Who then can be saved?” The Lord responded, “With men this is impossible, but with God all things are possible.” That is true not only for the wealthy, but for us all.

The Cross is truly the Tree of Life through which we return to the blessedness of Paradise.

We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)

Consider how God’s admonition to empathy in Deuteronomy helps us to understand the readings for this coming Divine Liturgy, and their stress upon true riches and true status. Readings: Ephesians 4:1-7; Luke 12:16-21; Deuteronomy 15:11-15; 16:11-12; 24:14-22

Luke 15:11-32; 1 Corinthians 6:12-20 Hosea 14:1-9; Isaiah 55:1-7

Our readings for this Sunday before Ascension are dramatic stories of Jesus’s healing of the blind man, and the conversion of the jailer after Paul and Silas had been wrongfully imprisoned (John 9:1-38; Acts 16:16-35). Psalm 2 and Daniel 7 help us to understand the authority (and compassion) of the Son of Man, and lead us to reflect upon our place in an increasingly hostile world, where both religious and political powers may not appreciate the glory of the Lord, or our solidarity with Him.

We consider the humility of Jesus and the Theotokos in the Presentation, as well as the reason why humility is so important, as seen in our readings for Divine Liturgy this Sunday (2 Timothy 3:10-15; Luke 18:10-14), in the light of Hezekiah’s plea before God in 4 Kingdoms 19:9-20 and our Lord’s own pattern in Philippians 2: 5-11.

After completing our analysis on the troparia, kontakia, and theotokia, we turn to reading the epistles for Divine Liturgy, beginning with this week’s section from 2 Timothy. The Apostle Paul’s words to this young leader are applicable to everyone, not simply to those who lead the Church, since the Scriptures, Old and New Testament, are for all. We seek to understand the Apostle’s instructions by reference to Psalm 118 (MT 119), and by remembering those who have suffered for their faithfulness—most especially our Lord Jesus himself.

We hear Jesus’ words to Sardis (Rev. 3:1-6) in the light of the prophets Amos (2:4-12, 5:16-20, 6:1) and Isaiah (42:3), considering that divine warnings are meant to lead to repentance, and that we are invited to participate in the strengthening help that Christ gives His Church.

We read the rest of Azariah’s prayer, followed by a short narrative, found in Daniel 3:37-50, with the help of Psalm 50/51 and Ezra (in the OSB, 2 Ezra) 8:71-87. Azariah’s utter honesty and trust in the philanthropic LORD leads to God’s answer—His presence with them in the furnace, as Azariah and his friends offer the fruit of their lips.

Priest Anthony Roeber, Ph.D., professor of Church History at St. Vladimir’s Orthodox Theological Seminary, presented four Lenten talks to the entire seminary community on February 19–20, 2018, as they gathered in Three Hierarchs Chapel for worship and reflection to mark the beginning of the season of Great Lent. Father Anthony based his talks on the “Great Farewell Discourse” of our Lord Jesus Christ, as recorded in the Gospel of St. John (John 14–17). Focusing on the words, “That they may be one, as we are one” (John 17.21), he challenged Orthodox Christians to love, trust, and seek unity with others—whether they are inside or outside the borders of the faith.

Priest Anthony Roeber, Ph.D., professor of Church History at St. Vladimir’s Orthodox Theological Seminary, presented four Lenten talks to the entire seminary community on February 19–20, 2018, as they gathered in Three Hierarchs Chapel for worship and reflection to mark the beginning of the season of Great Lent. Father Anthony based his talks on the “Great Farewell Discourse” of our Lord Jesus Christ, as recorded in the Gospel of St. John (John 14–17). Focusing on the words, “That they may be one, as we are one” (John 17.21), he challenged Orthodox Christians to love, trust, and seek unity with others—whether they are inside or outside the borders of the faith.

Priest Anthony Roeber, Ph.D., professor of Church History at St. Vladimir’s Orthodox Theological Seminary, presented four Lenten talks to the entire seminary community on February 19–20, 2018, as they gathered in Three Hierarchs Chapel for worship and reflection to mark the beginning of the season of Great Lent. Father Anthony based his talks on the “Great Farewell Discourse” of our Lord Jesus Christ, as recorded in the Gospel of St. John (John 14–17). Focusing on the words, “That they may be one, as we are one” (John 17.21), he challenged Orthodox Christians to love, trust, and seek unity with others—whether they are inside or outside the borders of the faith.

Priest Anthony Roeber, Ph.D., professor of Church History at St. Vladimir’s Orthodox Theological Seminary, presented four Lenten talks to the entire seminary community on February 19–20, 2018, as they gathered in Three Hierarchs Chapel for worship and reflection to mark the beginning of the season of Great Lent. Father Anthony based his talks on the “Great Farewell Discourse” of our Lord Jesus Christ, as recorded in the Gospel of St. John (John 14–17). Focusing on the words, “That they may be one, as we are one” (John 17.21), he challenged Orthodox Christians to love, trust, and seek unity with others—whether they are inside or outside the borders of the faith.

Fr. David Thatcher joins Fr. Evan Armatas as guest co-host to take questions about church structure, the Gospel message, disillusionment, and more.

Fr. David Thatcher is the co-host with Fr. Evan Armatas tonight. They take on some knotty questions that take some time to answer including the dilemma of an Orthodox mom and her out of wedlock pregnant daughter. They also address the question of Yoga and the first of the 55 maxims of Fr. Thomas Hopko - Be always with Christ.

Fr. Nicolaie tells how the faith of people who saw (and see) evil in the face of war is a faith that can guide those of us who live in a society tempted by the illusion of death.

In this Sunday's gospel, Jesus provides an abundance of life out of the abyss. The plentiful fish are a testimony of the authority that He has over the living and the dead, revealing that His mercy is deeper than the heart of the sea.

Fr. Lawrence says that any sensible discussion of the moral legitimacy of capital punishment must center on the Scriptures and the Tradition of the Church, not on one’s subjective feelings

Despite his often being stigmatized by later generations as “Doubting Thomas” there is nothing in his past record to indicate such a defect of character.

In reflecting on the Sunday of the Last Judgment, the Very Rev. Dr Bogdan Bucur calls our attention to the difference between the Lord’s invitation to those at his right hand in Matthew 25.34: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world,” and the injunction to those on His left, “‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” (Matt 25.41). In this account of the last judgment, the difference between those on the right and the left is their deeds during their earthly lives. Fr Bogdan urges us to consider the concrete actions the Lord is expecting us to take during our time on this Earth to physically and practically minister to all those in need around us.

In his book Reflections on the Psalms, C. S. Lewis wrote a chapter on praising which began with him saying that “It is possible (and it is to be hoped) that this chapter will be unnecessary for most people”. In the same spirit, I hope that this and subsequent episodes on the topic of predestination will be unnecessary for most people.

In my last episode, I examined Paul’s words in Romans 9 and their bearing upon the classic Reformed teaching about predestination—i.e. the notion that before the creation of the world God had already chosen some to be saved and some to be damned, and that these choices were based solely upon His sovereign will, and that furthermore, our human choices to accept or reject Christ were simply the outworking of God’s primordial decisions. Those whom He chose to be saved He would draw to Himself so that they would accept Christ, and those whom He had chosen for damnation He would harden so that they would reject Christ. Those teaching this often refer to Paul’s words in Ephesians 1 in support of their views, so we will examine that passage here.

Fr. Apostolos talks about the difference that Christ's resurrection makes in our lives.

Fr. Apostolos Hill shares a homily on the Gospel reading, an examination of the difference between following or pursuing Jesus and being casually associated with Him.

Sermon on the Eighteenth Sunday after Pentecost (II Cor 9:6-11; Luke 8:5-15)

Gifts are given to each one of us by God for the purpose of building up the body of Christ and being salt and light in the world. Fr Tom shows us how both of today's scripture readings clarify our purpose as individual members of the Church.

In the press and popular culture we're hearing more and more that the God of the Christians is "too demanding" and "angry" and often point to scriptures such as this parable of the Unforgiving Servant to make their point. Fr Thomas reminds us that to have a true understanding of Who God really is, we have to reject the god which people sometimes create in their own image and likeness. (Eleventh Sunday after Pentecost)

In an age when people are cynically feeling distant from (the concept of) God, it is important to be reminded that God is nearer than our very breath. Citing the gospel story of the great catch of fish, Fr Thomas teaches us concerning the assurance of the living God in our lives and the abundant life He promises.

Fr. Tom meditates on how encounters with Christ and His miracles - both today and in the Scriptures - elicit opposite responses. We see some who accept them and some who deny them in the most vicious ways. What will your response be?

Fr. Tom greets us on the blessed feast of the Nativity to remind us that only in the light of Christ can we find true fulfillment.