spiritual

Communicating spirituality, dying and a "good death" at the end-of-life




spiritual

Shamanism, spiritual transformation and the ethical obligations of the dying person :




spiritual

Natural law in the spiritual world / by Henry Drummond, F.R.S.E. ; F.G.S.

London : Hodder & Stoughton, 27, Paternoster Row, MDCCCLXXXIV. [1884]




spiritual

Natural law in the spiritual world / by Henry Drummond, F.R.S.E. ; F.G.S.

London : Hodder & Stoughton, 27, Paternoster Row, MDCCCLXXXIII. [1883]




spiritual

Word, chant, and song: spiritual transformation in Hinduism, Buddhism, Islam, and Sikhism / Harold Coward

Lewis Library - ML3197.C68 2019




spiritual

Spirituals and the birth of a Black entertainment industry / Sandra Jean Graham

Lewis Library - ML3556.G77 2018




spiritual

This Pandemic Hits Americans Where We’re Spiritually Weak

Our cultural values are making us sad: money, mortality, and fear of missing out.

In a video chat last night, a friend admitted, “I’ve been crying a lot, and I’m not sure why.” COVID-19 has given us many reasons to weep. We’re out of our routines, the stock market has plunged, and we imagine millions dying. This virus and economic crisis punch us squarely where our spiritual armor is weakest: mortality, money, and our fear of missing out.

In 2 Corinthians 7, Paul distinguishes between two kinds of sorrow—a sorrow that “leads to death,” and a “godly sorrow.” The latter “brings repentance that leads to salvation and leaves no regret” (v. 10). Godly sorrow, he writes, produces “earnestness,” eagerness to repent, and a “longing” and “readiness to see justice done” (v. 11). The question the church faces now is which kind of sorrow COVID-19 will bring.

We are in the midst of the most widespread societal upheaval that many people alive today have ever experienced. Already our institutions, habits, relationships, and culture are shifting before our eyes. Frank M. Snowden, author of Epidemics and Society, shared with the New Yorker, “Epidemics are a category of disease that seem to hold up the mirror to human beings as to who we really are.” The question we are facing is not whether we will experience sorrow and change; the question is how. As biblical prophets walked with people through catastrophes, their advice was never to just endure until it ends. Instead they focused on proactively changing relationships with each other and with God.

As a cultural anthropologist who grew up in a middle-class white United States home and then lived for much of my adult life in Nicaragua, China, and South Africa, ...

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