The post 8 Secrets to Crafting Blog Post Titles That Will Set the Internet Ablaze appeared first on ProBlogger.

Titles change the destiny of your posts. Those few words at the beginning of your blog post can be the difference between the post being read and spread like a virus through the web like a wild fire and it languishing in your archives, barely noticed. This month we’ve been ...more

The post 8 Secrets to Crafting Blog Post Titles That Will Set the Internet Ablaze appeared first on ProBlogger.

Frederica reflects on an article on the tragedy in Haiti that she just recently read in the Weekly Standard and then comments on the questions of some listeners about her Avatar review.

Fr. John Whiteford continues his discussion on the Lord's Prayer. He talks about the importance of seeking to do God's will with all our hearts so that His will shall be done in us on earth the same as it is done in heaven.

On the final Sunday of Pascha, Fr. John Whiteford reminds us to come humbly and meekly towards Christ.

Fr. John Whiteford calls us to a lifestyle of thanksgiving to God. (Psalm 94)

Fr. John Whiteford helps us understand how to discern God's will for our life.

Fr. John Whiteford preaches on the Sunday of Orthodoxy.

Fr. John Whiteford shares the story of the Kursk-Root Icon as a reminder that God always prevails over evil.

The is NO LIFE in despondency and abandonment. We must learn to fight for love, fight for joy, and this LOVE will teach us about God.

My will or God's will? The will of the world and that of our families have become components of our own will. To discern and follow the will of God, we must free ourselves from the dominion of these three: the will of the world, the will of our immediate circle of family and friends, and our personal will. The best teacher for this is the wonderful St John of the Ladder (of Sinai).

He was born in Northubria in England around 638. At the age of seven he was sent to the monastery at Ripon for education under St Wilfrid (April 24), the abbot. At the age of twenty he traveled to Ireland to live among the holy monks of that land; he spent twelve years there as the spiritual child of St Egbert (also April 24). In 690 St Egbert sent Willibrord as head of a company of twelve monks to take the Gospel to the pagan lands around Frisia. The holy missionary first went to Rome to receive the blessing of Pope Sergius, then with his fellow-monks preached the Gospel throughout Holland and Zealand. In 695 Pope Sergius consecrated Willibrord Archbishop of Utrecht, instructing him to organize the Church throughout that area. As Archbishop, Willibrord continued to labor tirelessly for the spread of the Gospel in those pagan lands; his missionary travels took him as far as Denmark. He reposed in peace in 739 at Echternach Monastery (located in present-day in Luxembourg), having served for forty-four years as a bishop and for most of his life as a monastic. His tomb soon became a place of pilgrimage.

He was born in Northubria in England around 638. At the age of seven he was sent to the monastery at Ripon for education under St Wilfrid (April 24), the abbot. At the age of twenty he traveled to Ireland to live among the holy monks of that land; he spent twelve years there as the spiritual child of St Egbert (also April 24). In 690 St Egbert sent Willibrord as head of a company of twelve monks to take the Gospel to the pagan lands around Frisia. The holy missionary first went to Rome to receive the blessing of Pope Sergius, then with his fellow-monks preached the Gospel throughout Holland and Zealand. In 695 Pope Sergius consecrated Willibrord Archbishop of Utrecht, instructing him to organize the Church throughout that area. As Archbishop, Willibrord continued to labor tirelessly for the spread of the Gospel in those pagan lands; his missionary travels took him as far as Denmark. He reposed in peace in 739 at Echternach Monastery (located in present-day in Luxembourg), having served for forty-four years as a bishop and for most of his life as a monastic. His tomb soon became a place of pilgrimage.

He was born in Northubria in England around 638. At the age of seven he was sent to the monastery at Ripon for education under St Wilfrid (April 24), the abbot. At the age of twenty he traveled to Ireland to live among the holy monks of that land; he spent twelve years there as the spiritual child of St Egbert (also April 24). In 690 St Egbert sent Willibrord as head of a company of twelve monks to take the Gospel to the pagan lands around Frisia. The holy missionary first went to Rome to receive the blessing of Pope Sergius, then with his fellow-monks preached the Gospel throughout Holland and Zealand. In 695 Pope Sergius consecrated Willibrord Archbishop of Utrecht, instructing him to organize the Church throughout that area. As Archbishop, Willibrord continued to labor tirelessly for the spread of the Gospel in those pagan lands; his missionary travels took him as far as Denmark. He reposed in peace in 739 at Echternach Monastery (located in present-day in Luxembourg), having served for forty-four years as a bishop and for most of his life as a monastic. His tomb soon became a place of pilgrimage.

Fr. Andrew speaks at Christ the Saviour Orthodox Church in Harrisburg, Pennsylvania.

Matthew just returned from Alaska where he spoke at Eagle River Institute on the topic of Discovering the Will of God. His next few episodes will feature that lecture.

This is part 2 of Matthew's 4 part lecture delivered at Eagle River in Alaska.

This is part 3 of Matthew's lecture at Eagle River in Alaska.

And here is the 4th and concluding part of this talk from Eagle River in Alaska.

What's the difference between Orthodox Christians' participation on the Internet and, say, secular scoundrels? Sometimes, it seems, not much. Fr. Joseph admits his foot's been in his mouth but his tongue's still in his cheek; in other words: "Let's be careful out there!"

Fr. Michael presents the first of a series of blog posts that have not yet been shared as podcasts. Here he deconstructs the notion that choice translates into freedom.

Fr. Michael Gillis reads a blog post from 2010, entitled "Choices and God's Will". "For the overwhelming majority of the people in the world throughout history, what they would eat, where they would live, what work they would do and even whom they would marry was not a matter of their choice. As far as such matters were concerned, God’s will for their life was determined for them. The choice was not whether or not to harvest the grain on the master’s estate; the choice was whether or not to entrust yourself to God, not grumble against your master, work with your whole heart, and love your fellow laborers. The only real choice for a Christian has always only been: “Will I be a Christian right now, today?”"

On this feast day of the Holy, Glorious, All-Laudable Apostle and Evangelist Luke, we have an opportunity to celebrate the great witness to the Lord made by the patron saint of our parish. Our small community is named in his honor and memory. We see his image on our iconostasis and regularly ask him to pray for us in the Divine Liturgy. Author of both a gospel and the Acts of the Apostles, as well as an iconographer and a physician, St. Luke died a martyr’s death at the age of 84.

Through the Lord’s great Self-Offering, even the most wretched person may enter into the blessedness of the Kingdom through humble faith and repentance. Even the most notorious sinner may become a glorious saint and shine brightly with eternal glory.

If we refuse to deny ourselves even in small ways this Lent, then we will become even more accustomed to serving ourselves instead of God and neighbor.

Fr. Theodore Paraskevopoulos gives the homily on Lazarus Saturday in anticipation of Holy Week.

This is two of three lectures that Fr. Chad Hatfield delivered at the Parish Life Conference of the Antiochian Diocese of Los Angeles and the West, held in Phoenix, Arizona, June 28-July 3, 2016.

This is the final of three lectures that Fr. Chad Hatfield delivered at the Parish Life Conference of the Antiochian Diocese of Los Angeles and the West, held in Phoenix, Arizona, June 28-July 3, 2016.

Steve answers listener email and discusses our human fear of free will. Ultimately, we are created FOR paradise, not BY paradise.

Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, serving the most vulnerable in Toronto. "Jesus tells Mary Magdalene that He will meet His disciples in Galilee. That is the place where the community is fully alive having Christ in their midst. The place where you work, you celebrate, you heal the sick and feed the hungry with the Lord. The place where you break bread and drink good wine with the Lord and go fishing with no worry that you’ll toil all night without catching anything. The place where you take care of the sick and cure the demoniacs; where you celebrate the feast of marriage, plant, prune and harvest. The place where you learned what it means to be thankful for being alive because you tasted from life in abundance. Most of the time, life at the mission is called to find and to become a Galilee where the Lord can feel at home."

Meet William and Jane, two of the treasures at the Mission. Taken from Walking Humbly: The Holiness of the Poor, by St. John the Compassionate Mission.

In 1956 an American game show debuted called “To Tell the Truth”. Each round of the game introduced three people all claiming to be the same person, and a team of panelists would ask them questions. Those pretending to be the real (usually famous) person would make up answers, while the real person would answer truthfully. The inquiring panelists would then guess which was the real person. The host of the show would conclude by saying, “Will the real (name) please stand up?” and he or she would then stand up thereby revealing their identity and the accuracy of the panelists’ guesses.

I forget, in the course of my long life as a Christian, how many times I have heard people assure me that “God will never give you more than you can handle”. By this they seemed to mean that God knows my emotional limits and capabilities, and will make sure that no disaster befalls me that will tax me emotionally beyond my present strength. Sometimes they affix a Bible verse from 1 Corinthians 10:13 to it to make their case: “No temptation has overtaken you but such is common to man, and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it”. I must report however, on the basis of my long life as a Christian, that the assuring notion that God will never give anyone more than they can handle is nonsense.

In reflecting on the Sunday of the Last Judgment, the Very Rev. Dr Bogdan Bucur calls our attention to the difference between the Lord’s invitation to those at his right hand in Matthew 25.34: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world,” and the injunction to those on His left, “‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” (Matt 25.41). In this account of the last judgment, the difference between those on the right and the left is their deeds during their earthly lives. Fr Bogdan urges us to consider the concrete actions the Lord is expecting us to take during our time on this Earth to physically and practically minister to all those in need around us.

Sunday of the Paralytic - Fourth Sunday of Pascha

Sunday of the Blind Man - Sixth Sunday of Pascha

While discerning the will of God for us is an important aspect of our life, Fr Thomas reminds us that becoming a humble servant of all in every situation will ensure that we are always doing His will. (Fifth Sunday of Great Lent)

Christians are called to live in the will of God, but how do we find it? Fr Thomas teaches us that living in the will of God means identifying with God's Kingdom and not with the values of this fallen world.

In the story of the healing of the Blind Man, the willfully blind refuse to believe the truth about Jesus even when confronted with irrefutable proof. Fr Thomas reminds us that we must carefully consider all the teachings and deeds of Jesus so that we can be witnesses to the Son of God.

Fr. Emmanuel Kahn gives the sermon today and assures us that God has a purpose for each of us, that He will steadily guide us into those purposes, and that He will empower us to achieve those unique purposes for each of our lives.

In this, the time of salvation, God does not hold our sins against us—if we come to him for forgiveness and cooperate with Him in turning our life around.

On the Sunday of the Blind Man, Fr. Gregory points out that Jesus is referring not to the blind man who now sees but rather addresses the hostile questioning of the Pharisees who see physically but not spiritually.

Fr. Gregory first speaks to the children then reads a Nativity sermon from St. John of Kronstadt.