In our Divine Liturgy we pray "In peace let us pray to the Lord." We all want peace but what does it mean to be a peace maker?

In the 3rd litany of the Divine Liturgy, we pray for the "good estate of the holy churches of God." This is a global as well as a local prayer for our parishes. As we take in new members to our parishes, what are our responsibilities to them?

In the 4th litany of the Divine Liturgy, we pray for this Holy House, and those with faith, fear, and reverence enter therein.

In the next litany of the Divine Liturgy, we pray for our Bishops, Priests, and Deacons. Fr. John tells us why this is so important.

Fr. John now reflects on the litany for those in civil authority and our armed forces.

All around the world there are droughts, famine, and disease. How do our intercessory prayers at the Divine Liturgy on Sunday mornings touch the people impacted by them?

As Fr. John continues through the litanies of the Divine Liturgy he reminds us of the quote, "we are saved together but we are damned alone."

In this final reflection on the petitions in the Divine Liturgy, Fr. John gives some alarming statistics of those "in tribulation, wrath, danger, and necessity."

What are your goals for 2014? Lose weight? Save more? Stop smoking? Get organized? Fr. John would like to remind us of the one goal that surpasses all others.

"The soul can not know peace unless she prays for her enemies. If you will pray for your enemies peace will come to you." St. Silouan the Athonite

Together, we are connected by the forgiveness we all need.

Fr. John notes the differences between problems and crosses to bear.

Fr. John examines how the advent season prepares us for the Nativity of Christ.

Fr. John Oliver offers a view of the pain of the "wilderness" stage of the Christian life while journeying with God to the Promised Land.

The death of St. Elizabeth the Grand Duchess and New Martyr tells us about how she lived her life lived long before her martyrdom.

Fr. John Oliver paints a hope-filled picture of the healing power of forgiveness.

Fr. John Oliver reflects on what makes us truly happy.

What do you get when you mix the language and culture of the South with the long and rich heritage of the "Old Country?" Get ready to smile in this encore presentation!

At a 1,500 year "disadvantage" -- Aarr! -- St. Anthony the Great missed out on International Talk Like a Pirate Day. But, Fr. Joseph imagines what the desert dwelling Father might have said to disciples of the Flying Spaghetti Monster.

Fr Joseph ventures into the chaos of mass house blessings with the Sign of the Cross, two Shaun Cassidy fans, and one former Exorcist!

Recorded live at All Saints Ukrainian Orthodox Church in St Paul, Alberta, Canada. Fr. Joseph confesses that, for him, fasting from food ain't the problem.

Fr. Joseph took his recorder to Camp only to find that it . . . aged him? Er, the campers' songs aged him? Maybe he took his recorder—and his age—to camp? Anyway, the podcast is new and he is old. (But, he's not the oldest.) Here's an audio snapshot of Camp St. Raphael, Session One, Diocese of Wichita and Mid-America.

Not much has changed on the internet since this episode appeared five years ago: endless pics of naughty bits, cyber minefields, perpetual gossip, and . . . Christ. It's "the End" versus "the sun will come out tomorrow." So, whose side are you on?

What do you get when you mix the language and culture of the South with the long and rich heritage of the "Old Country?" Get ready to smile!

The Theophany and House Blessings. What happens in the service, in our homes, and in our lives.

In this episode Fr. Anthony talks about the problem of "young elders" in the post-Soviet Russian Orthodox Church (and in our own) and then, after a commercial break, shares his approach and advice on Confession.

In this episode, Fr. Anthony expresses how much he looks forward to having his old friend hunger back around, laments the lack of discernment on social media, and gives the short and long answer to the question of whether it is ever okay for a priest to seek a new assignment.

In this episode, Fr. Anthony and Fr. Hans Jacobse (American Orthodox Institute) lament a culture that denigrates manliness and talk about how priests (and other manly men) can help boys of all ages tame their passions and become the Christian warriors they were called to be. Note: this conversation includes a frank (but not explicit) discussion about pornography.

Fr. Anthony and Fr. Harry Linsinbigler (canonist for the UOC-USA) talk about recent blessings at the parish Fr. Harry serves (Protection of the Theotokos in Dover, FL), variations on the sacrament of confession, and the ontology of the priesthood. Listen and find out how relics and myrrh-streaming icons can help a parish's culture, what the differences are between the different prayers of absolution, and whether the priest is just a fill-in for when the bishop can't be at the parish. Enjoy the show!

This episode includes three homilies on the theology of kindness, given 7/28/2019, 8/11/2019, and 8/4/2019. The first was given the day after Dn. Richard Jendras, Fr. Anthony's replacement at Pokrova in Allentown, was ordained; the second was given the Sunday after the mass shootings in Dayton and El Paso; the third was given on his last Sunday in Pokrova. Enjoy the show!

In this episode, Fr. Anthony, drawing on the work of St. John Chrysostom and St. Gregory the Great, uses the example of the calling of the publican Matthew to elucidate Christ's pastoral approach of gentleness and makes the case that he reserved beatings with the metaphorical sin-stick/shepherd's staff for protecting the weak against attacks from the Pharisees. Enjoy the show!

Join Fr. Anthony in Hartwell, GA as he talks with Pastoral Psychologist and George Stavros (Boston University) about the risks that make clergy an “endangered species” and how that risk can be mitigated by fellowship, support, and the life in Christ. Professor Stavros' article on the subject is available here: https://publicorthodoxy.org/2020/11/19/clergy-at-risk/ .

Dru Johnson is an associate professor of biblical and theological studies at The King’s College in New York City, director of the Center for Hebraic Thought , editor at The Biblical Mind, host of the The Biblical Mind podcast, and co-host of the OnScript Podcast. Before that, he was a high-school dropout, skinhead, punk rock drummer, combat veteran, IT supervisor, and pastor. Dru is an ordained minister and accomplished academic, with several articles and books, to include Biblical Philosophy – A Hebraic Approach to the Old and New Testaments, Biblical Knowing: A Scriptural Epistemology of Error, Epistemology and Biblical Theology: from the Pentateuch to Mark’s Gospel, and my favorites, Human Rites: The Power of Rituals, Habits, and Sacraments, and Knowledge by Ritual: A Biblical Prolegomenon to Sacramental Theology.

Fr. Anthony talks with Fr. Harry Linsinbigler, the Canonist for the UOC-USA, about how priests should prepare for confession, the role of penance in confession, the importance of protecting the confidentiality ("seal") or confession, and what needs to happen when that confidentiality is broken. It's an important but difficult subject and we look forward to your questions and comments.

Fr. Anthony talks with Fr. Gregory Jensen, PhD, about how NOT to elicit repentance during confession, some of the differences between confession, interrogation, and therapy, and why love and trust are foundational to the process of reconciliation. Enjoy the show!

When teaching Orthodoxy to children, our goal is not just to make sure that our kids know things about our faith, but rather to shepherd them in their faith. So how do we do that? Elissa shares a few ideas.

Elissa describes the "Psalter group" and its purpose during Great Lent.

If we are always busy and noisy, we cannot hear the voice of God.

Fr. Michael talks about how our thoughts influence our lives. "This is success: to become by grace a God-filled human being, to become all that God has called us to be."

Fr. Michael talks about how we take on responsibility for fixing others. "Peace does not come once we figure out how to heal our problems and the problems of those around us. That's backwards. Our problems and the problems of those around us will be healed as we acquire peace."

Fr. Michael talks about getting beyond "scribbling down lists of mistakes" to "allowing your reflection on your sins to break your heart" in preparing for the sacrament of Confession.

Fr. Michael continues his discussion from last week. "We should not teach our children that anything outside us can defile us.... The defilement is already in our hearts and what we avoid, we avoid because it stirs up the disordered passions of my heart."

We don’t clean ourselves up before we pray—then we would never pray (or we would only pray the prayers of the Pharisees). We come to God in prayer bringing all of our weaknesses with us, even, perhaps glorying in our weaknesses. We glory in our weaknesses because we know that any deliverance we experience, any good that comes from our lives will only be evidence of God’s great love and power to save even the most screwed up, even the chief of sinners. We glory in our weakness because we know that our weakness is only another opportunity for God to reveal His greatness.

"St. Isaac the Syrian’s homily 44 is one of his several very difficult homilies. It is difficult not because it is hard to understand. Exactly the opposite is the case. It is quite straight forward and easy to understand. I understand it, and I am offended by it." Here is a link to the book that Fr. Michael mentions at the end of this blog: http://www.orthodoxchristianebooks.com/grace-of-incorruption

"The experience of forgiveness is much more organic, more relational. Forgiveness is actually something that grows. St. Theophan says that it is necessary to develop the hope that comes from working on our salvation (i.e. cooperating with God’s Grace through repentance and spiritual disciplines). And it is this hope that begins to release us from shame and is the evidence of growing or maturing forgiveness. 'Without it,' St. Theophan says, 'there can be no beginning of the work of salvation; and even more so, no continuation. But there it was in conception; here it is mature.' For St. Theophan, it seems, forgiveness and the accompanying release from shame is something that is conceived in us and grows to maturity."

Fr. Michael begins a series discussing St. Maximus the Confessor's 400 chapters about love.

Fr. Michael continues discussing the teachings of St. Maximus the Confessor.

And those who are outside the Orthodox Church, even those outside any kind of Christian faith whatsoever, what about these? Could these be the poor, the blind and the lame of today? As the Gentiles were outside the ancient covenant with Abraham, yet were invited, even compelled into the Kingdom of the Messiah because of the unbelief of many of the Jews, will we Christians be spared if we do not ourselves put on Christ? Is it possible that those not so nearly blessed as we are, those blind to the Creed, poor without the Divine Liturgy, and lame in regard to faith, will not these, perhaps, be the ones compelled into the Kingdom of Heaven while those of us with every blessing, yet distracted by every worldly concern, are left outside? St. Paul tells us to consider both the goodness and the severity of God.

Fr. Michael Gillis reminds us, "Like the prodigal and the harlot and the publican, we bring nothing except failure and a strong sense that we are not worthy to be received. But we come nonetheless. We come because the greatness of our Father’s love extends to the lowest hell of our misery. We come expecting nothing, but asking our merciful God for mercy. We come knowing that we are a compete mess, but that we are God’s nonetheless. We are God’s, mess and all."

Even as we strive to please God by disciplining ourselves and obeying His commands, we know that God loves us. We know that God will accept our striving for righteousness, even if we don’t do it very well, even if we fail. God is able to fix our mistakes. Therefore, like children striving to please a parent whom we know loves us completely, we offer what we have, what we can do, in a carefree way, knowing that 100% will never be enough to succeed completely all of the time, but it is enough to please God.