In Homily 43, St. Isaac speaks of three areas of ‘discipline,’ or areas in which we must guide or rule our life. Proper discipline in these areas leads to purity. These three areas are bodily discipline, leading to purification of the body; discipline of the mind, leading to purification of the soul; and spiritual discipline, leading to purification of the mind.

Our assurance must be in God Himself. Our assurance cannot be in being right, for we are human. Yes, being right is important, and we should strive for orthodoxy (ortho is Greek for ‘right’). We are the Orthodox Church, after all. However, we are also human. We are limited, do not know everything and are easily deceived. Our trust has to be in God, not in man.

Fr. Tom explores the last of the "I Am" statements in St. John's Gospel.

Several places in Holy Scripture, there are architectural images given to describe our Lord. Fr. Thomas reflects on them in today's episode.

The girls watched the Netflix film, Ma Rainey's Black Bottom. They discuss the emphasis on community over individualism, how death impacts life (and vice versa), as well as issues between races.

"Families can be hard, but they're so worth fighting for. They might be one of the only things that are." Steve and Christian watched the new Netflix film, "The Mitchells vs. The Machines." The guys discuss family, belonging, and being corrects vs being connected. Philanthropy Spotlight: Christ's last words to the Apostles were "Go into all the world and preach the Gospel to all people". Since 1987, OCMC has sent Missionaries and Mission Teams to work, worship and witness around the world. Continue this tradition by joining a Virtual Mission Team. If not you, then who? Find out more at www.ocmc.org

Many times in the Bible, cultivated land is a sign of our relationship with God.

Are we ascending in holiness with Christ through the pains and challenges of this world?

Fr. Philip LeMasters explains the meaning of the parable of the Vineyard and its significance for us today as the new tenants of the vineyard.

Let us get over our pride and become living epiphanies of the salvation of the One Who was baptized by St. John the Forerunner in the Jordan.

Lenten practices are not instruments of punishment or legalism, but blessed tools for becoming more fully our true selves as living icons of God.

Christ has ascended. Let us go up together with Him as we find liberation from slavery to our passions and share more fully in the salvation that He has brought to the world.

Let us follow the example of the Canaanite woman in persistently and boldly offering even our deepest pains and greatest weaknesses to Christ for healing.

As we celebrate the restoration of icons today, let us become more beautiful living icons of our Lord’s salvation and gain the strength to treat every neighbor accordingly as we live and breathe in this world. Remember: They are His living icons also.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

We have all had the experience of suddenly perceiving a truth that we had previously not grasped. There are times when the fog lifts, the lights come on, and what was opaque or out of focus becomes clear. That is precisely what the apostles Peter, James, and John experienced on Mount Tabor when they were enabled to behold the divine glory of Jesus Christ, Who shone brightly with light as the voice of the Father identified Him as His beloved Son.

Today we conclude our commemoration of the Lord’s Transfiguration on Mount Tabor, when the spiritual eyes of Peter, James, and John were opened to behold His divine glory and they heard the voice of the Father say, “This is My Beloved Son. Hear Him!” (Mk. 9:7)

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.

Unless we are very careful, it is easy to fall prey to the temptation of defining holiness in ways that serve our preconceived notions, which may have very little to do with finding the healing of our souls by sharing more fully in the life of the Savior by grace. We often see righteousness through the lens of our own sensibilities about worldly divisions and disputes in ways that have more to do with serving our own passions than with serving the Lord. Today’s Scripture readings challenge us to wake up from such delusions and to see ourselves clearly before His infinite holiness.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

Fr. John evaluates the impact that the Christianization of Rome had on the state's conception of sacrifice.

Fr. John addresses the uncertainty in Byzantium following the death of Constantine and then the consolidation of Christianity shortly after that.

Fr. John looks at traditional Christianity's eucharistic rites in order to see how they served to reorient the world toward the kingdom of heaven.

Fr. John discusses the ways in which iconography was defined and produced in Byzantine Christendom.

Fr. John introduces the principle of heavenly orientation and then explores actual forms of art, beginning with iconography.

Fr. John explores specific examples of icons and the way in which they manifested early Christendom's experience of the kingdom of heaven.

In this final episode of his reflection on Muscovite Russia, Fr. John describes the Old Believer Schism as a crisis in the formerly optimistic cosmology of eastern Christendom, leading to its decline on the eve of modern times.

Fr. John delineates the various ways in which Constantine contributed to the Christianization of the Roman state.

Fr John Parker interviews Fr. John Strickland, newly-appointed Professor of History at the newly-founded Orthodox Christian college, St. Katherine. Listen and learn about this vital missionary “college” plant in Encinitas, CA.

Fr. John Parker speaks to the graduating class of St. Katherine's University about the importance of living the truth of the Resurrection.

St. Paul told the Corinthians to “make holiness perfect in the fear of the Lord.” For some this sounds like “works-righteousness” and for others like the picture of an angry God. Instead, St. Paul echoes many OT texts that give tantalizing intimations of holiness to which we are called, participating in what has been done for us already.

Today, on what has unfortunately become a merely “secular” festival, we recover a deeper Valentine’s message by considering what our faith has to say about romance and true love. We look at the life of the third century St. Valentine, and consider Hebrews 13:4, Genesis 1 and 2, Ephesians 5; and the book of Tobit (especially 8:4-8).

Today we read our epistle (1 Corinthians 16:13-24) and gospel (Matthew 21:33-42) in the light of Isaiah 5:1-7; 27:1-13 and 2 Peter 1: 3-12. We are led to see that there is a new song of hope that replaces the prophet’s lament over God’s people, because Jesus has become the cornerstone of God’s Temple.

This weekend we consider the radiance of Bright week, the glory of the Theotokos, and the promise of our incorporation into the New Jerusalem, even as we reap many of its benefits now. We look to the prophets Isaiah and Ezekiel, as well as to the final book of the Bible, the book of Revelation, to fill in the wonder of the Paschal hymn and its call for us to rejoice and shine with the glory of God.

On this first Sunday after Pentecost, we clarify and amplify the readings from Matthew and Hebrews by looking to the story of Solomonia and her seven brave sons (2 Maccabees 7). This woman, known in the early Church as a prophetess, spoke clearly of God’s creating and resurrecting power, and so inspires us, in our challenges today, to follow Christ to glory.

We read Acts 11:19-30, our epistle for this Sunday, by means of a Jewish text, 2 Esdras 10:21-23, and in the light of Psalm 43 (MT 44) and Genesis 22:15-18. The Christian Diaspora is understood by Luke as used by God for the growth and maturity of his people, and not simply as an occasion for great lament. This insight contrasts with Jewish responses to the earlier Diasporas caused by Assyria and Babylon, for we know that God turns even martyrdom and dislocation to His purposes: He is the One who tramples down death by death.

This week we study a passage of the Apocalypse that focusses upon judgment, and uses startling imagery. We are helped by ancient commentators, as well as by contextualizing Revelation 14:14-20 within the teaching of Jesus himself, as well as in Old Testament passages such as Psalm 1, Joel 3:11-18, and Isaiah 63:1-6. Judgment, though difficult, is a necessary complement to redemption.

76. Book 1: "The Birth of John" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (5.28 mins) Book 2: The Life of Saint Constantine and his Mother, Saint Helena by Euphemia Briere part two and conclusion (St. Nectarios Press, 2003) (17.06 mins)

Bearing the Saint, Chapter nineteen, by Donna Farley (Conciliar Press, 2010).

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters nine and ten.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters nineteen and twenty.

Stranger Moon, a novel by Heather Zydek, Chapters nine and ten (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter nineteen (Moth Wing Press, 2012)

Children’s Bible Reader, part nine. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Joseph's brothers return to Canaan" "Joseph welcomes his brothers"

Children’s Bible Reader, part nineteen. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Gideon" "Samson"

Children’s Bible Reader, part twenty-nine, 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Jesus and the centurion of Capernaum" "Jesus and the storm" "Jesus and John" "The Sermon on the Mount" "Jesus blesses the children" "Who is the greatest?"

Children’s Bible Reader, part thirty-nine, 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Paul travels from place to place" "Paul comes to Athens" "Paul returns to Jerusalem" "Paul is arrested"

"Saint Lawrence" and "Saint Catherine" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.

"Saint Constantine," "Saint Helen," and "Saint Nina" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.

"Saint Monica," "Saint Augustine," and "Saint Patrick" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.