We have all heard the phrase “culture of death.” Many use it to describe the culture we live in, especially when it comes to current social issues. Join Michael as he talks about life and death, what we as Orthodox Christians need to do to continually bring life to a world riddled with death, and why our understanding of life and death needs to be understood in a much broader and deeper sense.

Join Michael in a discussion about living intentionally to embed hopefulness in our body, mind and soul, and accept death with the hope of eternal life.

Fr. Seraphim Aldea delivers a talk in Atlanta, GA, about the power of our demons in those we meet, including the unborn.

When your heart and your mind are suspended, when there is no life in you, how do you find your way back to Christ, back to Life? How do you pray when you feel dead inside?

To die to the world has nothing to do with self-destruction or the destruction of the world. Quite the opposite, when we die to the world, we begin the process of being born in Christ, which is then reflected back unto the world as a new blessing, a new input of grace, a new change for salvation. To be dead to the world means not to engage with the world in its fallen state, but to engage with its full spiritual potential, with the hidden image of God imprinted on everyone.

'All is well, but I feel dry. Where there was life, I now have only the memory of it.' We tend to formalise our spiritual life, but Life is not in formalities: Life is in the Spirit—We need to reset our spiritual life to factory settings, jumping out of our comfort zones into a new, living faith.

Fr. Seraphim encourages viewers to take time away before resetting their lives.

The Voices You Listen to Shape Your Life (w/ Fr. Seraphim Aldea)

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

Rita Madden shares some reflections from the book titled, "How to Live a Holy Life."

Today Fr. Andrew begins part four of his four-part talk on the Foundations of the Orthodox Faith. We bring you the first half of that talk in this episode.

This is the conclusion of Fr. Andrew's last talk in the four-part series - Foundations of the Orthodox Faith.

On this Sunday, Fr. Andrew asks if we ever feel that we need a reset, a do-over in our lives. If we do, then the Cross is where we start over.

On this Palm Sunday, Fr. Andrew shows how what sociologists have observed about how both kids and adults stay in church long-term is built into the Orthodox tradition.

On this Thomas Sunday, Fr. Andrew speaks of the pervasiveness of death in human life and how the resurrection undoes its power.

Fr. Andrew speaks at the clergy conference of the Ukrainian Orthodox Church of the USA in South Bound Brook, NJ, on October 21, 2015. The talk addresses the question of how the Orthodox are to encounter the people of the West, especially focusing on the issues of ethnicity in the Orthodox Church and the secular mindset.

Fr. Andrew uses St. Paul's language of sin as spiritual sleep to talk about how our lives are distorted in this 'sleep' and what it's like when we 'awake.'

On this Sunday after Theophany, Fr. Andrew talks about the gift of Christ given at baptism that precludes both pietism and clericalism—Christians are called to be ministers to one another.

On this Sunday of the Myrrh-bearers, Fr. Andrew describes how death and other major life transitions present the opportunity to remake our lives, with the loosening up of previously locked relationships and ways of thinking.

In discussing Romans 10:4, Fr. Andrew shows how Christ as the fulfillment of the Law is shown to be the fulfillment of our own stories.

With the feast of the Prophet Moses, Fr. Andrew passes on a way of understanding how the stages of spiritual life connect with the prophet's life.

Fr. Andrew discusses the idea of Christianity being an important part of life on this Sunday of the Blind Man.

Fr. Andrew Stephen Damick focuses on the four phrases in 2 Tim. 4:5 ('Be watchful in all things, suffer hardship, do the work of an evangelist, fulfill your ministry') and uses that verse as a summary of what it means to be Christian.

Fr. Andrew Stephen Damick reflects on a major milestone in his own life—finally living in one home for more than 5 1/2 years—and uses that to explore how life on the go can actually be quite paralyzing.

With the parable of the Rich Fool, Fr. Andrew Stephen Damick explores where life really comes from and why feeling deep feelings about God is not the same thing as loving Him.

Father Panagiotis gives his second College Conference talk about living an Orthodox life and how prayer, fasting, and almsgiving help to form Christians.

Tasya interviews Michelle Ibrahim, a grad student in theology who recently became the youth director in the same parish where she was raised. Michelle and Tasya talk about the importance of embracing your parish-even when you're a young adult. They discuss the importance of developing strong relationships in the Church, getting involved in the various ministries offered in the Church, but most importantly, maintaining a spiritual life.

Fr. Nicholas and Dr. Roxanne Louh welcome stewardship evangelist Bill Marianes to talk about how to live our best life to the glory of God.

Brandi Willis Schreiber, author of A Long Walk with Mary: A Personal Search for the Mother of God, joins Fr. Nick and Dr. Roxanne Louh for a conversation about her year-long quest to better know and love the Theotokos.

Fr. Nick and Dr. Roxanne Louh share ways we can practice looking at the world through the lens God gives us.

The purpose of your life is to become by grace what God is by nature.

Fr. John examines the life and faith of the Holy New Martyr and Grand Duchess Elizabeth.

Fr. John Oliver explores the four cycles or rhythms that are embedded in nature and in the Church.

In his first podcast, Fr. John reflects on his midnight vigil outside a prison in Tennessee.

Fr. John Oliver helps us to understand why life can be so hard, and how to find joy in the midst of the struggle.

Fr. John Oliver explains why we need the "Four S's" to energize our lives.

On this special edition of the Orthodixie Podcast, Fr. Joseph interviews the author of the new Conciliar Press book Aidan's Song: A Year in the Life of a Parish Priest. The book has been compared to the "Far Side" cartoon and the TV show Married With Children—but nothing quite compares to Fr. Aidan Wilcoxson's singing a rather surprising number on this very podcast. Aidan's Song is an insightful, moving, and often hilarious personal snapshot of a year in the life of a parish priest. Enjoy!

Fr. Anthony uses metaphors to help us understand what healthy parishes should and shouldn't look like. This is the second part of a talk he gave at the 2018 Lenten Retreat in Bethlehem PA hosted by the Ukrainian Orthodox League (UOC-USA) and The American Carpatho-Russian Orthodox Diocese of North America. Enjoy the show!

Fr. Anthony and Fr. Harry Linsinbigler (canonist for the UOC-USA) talk about recent blessings at the parish Fr. Harry serves (Protection of the Theotokos in Dover, FL), variations on the sacrament of confession, and the ontology of the priesthood. Listen and find out how relics and myrrh-streaming icons can help a parish's culture, what the differences are between the different prayers of absolution, and whether the priest is just a fill-in for when the bishop can't be at the parish. Enjoy the show!

GGWB gave its time in this episode over to its sponsor: Anaxios Gifts! From the Tin-Foil Skufia to a book of feel-good homilies to the "Beards of Love" charity, Anaxios has it all! Tired of acrimonious debates about patriarchal show downs? So were we, so we went double-dog silly on this one. Operators are standing by; enjoy the show!

In this episode, Fr. Anthony talks with the COVID-stricken Fr. Harry Linsinbigler about parish life and the implications of recent survey results from Gallup (on further declines in American church membership) and Pew (on American religion and the COVID). Enjoy the show!

In this interview, Fr. Anthony and Dn Nicholas talk about the rhythms of Lent and how a gentle asceticism may cultivate more lasting changes than the most stringent fasting and an over-packed liturgical calendar. Along the way, Dn Nicholas shares wisdom on how this same general approach builds a lasting and self-propagating harmony (even among tenors who often sing flat). We hope you enjoy this calm and gentle conversation. Enjoy the show!